Editors, em-bypass-2
4,744
edits
Odpovědi na apologetiku: Mohamed a Aiša: Difference between revisions
Jump to navigation
Jump to search
Odpovědi na apologetiku: Mohamed a Aiša (view source)
Revision as of 19:01, 23 February 2016
, 23 February 2016→Aisha consented to the marriage. If it was abuse, she would have left Muhammad
| [unchecked revision] | [unchecked revision] |
Prekladator (talk | contribs) |
Prekladator (talk | contribs) |
||
| Line 109: | Line 109: | ||
Navíc, pokud tohle byl celý důvod za tímto sňatkem, tak si mohl zrovna tak vzít Abú Bakrovu druhou dceru, Asmu bint Abú Bakr, která byla mnohem starší a v té době nebyla vdaná. | Navíc, pokud tohle byl celý důvod za tímto sňatkem, tak si mohl zrovna tak vzít Abú Bakrovu druhou dceru, Asmu bint Abú Bakr, která byla mnohem starší a v té době nebyla vdaná. | ||
==== | ====Aiša s manželstvím souhlasila. Pokud by to bylo zneužívání, tak by Mohameda opustila==== | ||
V islámu, panenské mlčení je jejím "souhlasem".<ref>"''Narrated Abu Haraira: Allah's Apostle said, "A lady slave should not be given in marriage until she is consulted, and a virgin should not be given in marriage until her permission is granted." The people said, "How will she express her permission?" The Prophet said, "By keeping silent (when asked her consent)." Some people said, "If a man, by playing a trick, presents two false witnesses before the judge to testify that he has married a matron with her consent and the judge confirms his marriage, and the husband is sure that he has never married her (before), then such a marriage will be considered as a legal one and he may live with her as husband.''" - {{Bukhari|9|86|100}}, See Also: {{Bukhari|9|86|98}} and {{Bukhari|9|86|101}}</ref><ref>"''m3.13 Guardians are of two types, those who may compel their female charges to marry someone, and those who may not. 1. The only guardians who may compel their charge to marry are a virgin bride's father or father's father, compel meaning to marry her to a suitable match (def: m4) without her consent. 2. Those who may not compel her are not entitled to marry her to someone unless she accepts and gives her permission. Whenever the bride is a virgin, the father or father's father may marry her to someone without her permission, though it is recommended to ask her permission '''if''' she has reached puberty. A virgin's silence is considered as permission.''" - [http://web.archive.org/web/20020422171727/www.witness-pioneer.org/vil/Books/NHMK_RT/Default.htm Reliance of the Traveller: A Classic Manual of Islamic Sacred Law] - Ahmad ibn Naqib al-Misri, Edited and Translated by Nuh Ha Mim Keller</ref> To the rest of us, this does not constitute consent, and the idea that a young child's willingness to engage in sexual activity with a grown adult somehow makes the act morally justifiable is abhorrent. It is an excuse that many pedophiles use to justify their behavior. | |||
In fact, Aisha did ''not'' consent to her marriage. This is the specific reason why Islamic scholars are "unanimously agreed that a father may marry off his young daughter without consulting her."<ref>Ibn ‘Abd al-Barr, Al-Istidhkaar, 16/49-50: "''The scholars are unanimously agreed that a father may marry off his young daughter without consulting her. The Messenger of Allaah married ‘Aa’ishah bint Abi Bakr when she was young, six or seven years old, when her father married her to him.''" - [{{Reference archive|1=http://www.islamqa.com/en/ref/12708|2=2011-10-27}} Is it acceptable to marry a girl who has not yet started her menses?] - Islam Q&A, Fatwa No. 12708</ref> Furthermore, "there is no age limit to be intimate with one's wife even if she is a minor (did not attain puberty)", but "when she attains puberty, she has the right to maintain the marriage or discontinue the marriage."<ref>"''According to the Shari'ah, if a girl is a minor (did not attain puberty), she may be given in marriage by her father. When she attains puberty, she has the right to maintain the marriage or discontinue the marriage. There is no age limit to be intimate with one's wife even if she is a minor.''" - [http://web.archive.org/web/20080127161338/http://islam.tc/ask-imam/view.php?q=6737 I would like to marry a woman who is 12 years old, her father and she has also agreed. What is your advise?] - Islamic Q & A Online with Mufti Ebrahim Desai, Ask-Imam, Question No. 6737</ref> | In fact, Aisha did ''not'' consent to her marriage. This is the specific reason why Islamic scholars are "unanimously agreed that a father may marry off his young daughter without consulting her."<ref>Ibn ‘Abd al-Barr, Al-Istidhkaar, 16/49-50: "''The scholars are unanimously agreed that a father may marry off his young daughter without consulting her. The Messenger of Allaah married ‘Aa’ishah bint Abi Bakr when she was young, six or seven years old, when her father married her to him.''" - [{{Reference archive|1=http://www.islamqa.com/en/ref/12708|2=2011-10-27}} Is it acceptable to marry a girl who has not yet started her menses?] - Islam Q&A, Fatwa No. 12708</ref> Furthermore, "there is no age limit to be intimate with one's wife even if she is a minor (did not attain puberty)", but "when she attains puberty, she has the right to maintain the marriage or discontinue the marriage."<ref>"''According to the Shari'ah, if a girl is a minor (did not attain puberty), she may be given in marriage by her father. When she attains puberty, she has the right to maintain the marriage or discontinue the marriage. There is no age limit to be intimate with one's wife even if she is a minor.''" - [http://web.archive.org/web/20080127161338/http://islam.tc/ask-imam/view.php?q=6737 I would like to marry a woman who is 12 years old, her father and she has also agreed. What is your advise?] - Islamic Q & A Online with Mufti Ebrahim Desai, Ask-Imam, Question No. 6737</ref> | ||