Editors, em-bypass-2
4,744
edits
Korán, hadísy a učenci: Otroctví: Difference between revisions
Jump to navigation
Jump to search
no edit summary
| [unchecked revision] | [unchecked revision] |
Prekladator (talk | contribs) |
Prekladator (talk | contribs) No edit summary |
||
| Line 6: | Line 6: | ||
Tyto hadísy ukazují jak islám přímo a nepřímo povoluje otroctví. | Tyto hadísy ukazují jak islám přímo a nepřímo povoluje otroctví. | ||
{{Quote|{{Bukhari|1|2|29}}|Vyprávěl Al-Ma'rur: U Ar-Rabadha jsem potkal Abu Dhar, který měl na sobě plášť, a jeho otrok měl na sobě podobný plášť. Zeptal jsem se jej na důvod. | {{Quote|{{Bukhari|1|2|29}}|Vyprávěl Al-Ma'rur: U Ar-Rabadha jsem potkal Abu Dhar, který měl na sobě plášť, a jeho otrok měl na sobě podobný plášť. Zeptal jsem se jej na důvod. Odpověděl, "I abused a person by calling his mother with bad names." The Prorok řekl to me, 'O Abu Dhar! Did you abuse him by calling his mother with bad names You still have some characteristics of ignorance. Your slaves are your brothers and Allah has put them under your command. So whoever has a brother under his command should feed him of what he eats and dress him of what he wears. Do not ask them (slaves) to do things beyond their capacity (power) and if you do so, then help them.' "}} | ||
{{Quote|{{Bukhari|3|44|671}}|Vyprávěl Nafi: Ibn 'Umar řekl, "Aláhův apoštol řekl, 'If one manumits his share of a jointly possessed slave, and can afford the price of the other shares according to the adequate price of the slave, the slave will be completely manumitted; otherwise he will be partially manumitted.' " (Aiyub, a sub-narrator is not sure whether the saying " ... otherwise he will be partially manumitted" was řekl by Nafi' or the Prorok.)}} | {{Quote|{{Bukhari|3|44|671}}|Vyprávěl Nafi: Ibn 'Umar řekl, "Aláhův apoštol řekl, 'If one manumits his share of a jointly possessed slave, and can afford the price of the other shares according to the adequate price of the slave, the slave will be completely manumitted; otherwise he will be partially manumitted.' " (Aiyub, a sub-narrator is not sure whether the saying " ... otherwise he will be partially manumitted" was řekl by Nafi' or the Prorok.)}} | ||
| Line 47: | Line 47: | ||
{{Quote|{{Bukhari|1|8|439}}|Vyprávěl Sahl: Aláhův apoštol sent someone to a žena telling her to "Order her slave, carpenter, to prepare a wooden pulpit for him to sit on."}} | {{Quote|{{Bukhari|1|8|439}}|Vyprávěl Sahl: Aláhův apoštol sent someone to a žena telling her to "Order her slave, carpenter, to prepare a wooden pulpit for him to sit on."}} | ||
{{Quote|{{Bukhari|1|8|440}}|Vyprávěl Jabir: A žena řekl, "O Aláhův apoštol! Shall I get something constructed for you to sit on as I have a slave who is a carpenter?" | {{Quote|{{Bukhari|1|8|440}}|Vyprávěl Jabir: A žena řekl, "O Aláhův apoštol! Shall I get something constructed for you to sit on as I have a slave who is a carpenter?" Odpověděl, "Yes, if you like." So she had that pulpit constructed.}} | ||
{{Quote|{{Bukhari|3|34|307}}|Vyprávěl Abu Hazim: Some men came to Sahl bin Sad to ask him about the pulpit. | {{Quote|{{Bukhari|3|34|307}}|Vyprávěl Abu Hazim: Some men came to Sahl bin Sad to ask him about the pulpit. Odpověděl, "Aláhův apoštol sent for a žena (Sahl named her) (this message): 'Order your slave carpenter to make pieces of wood (i.e. a pulpit) for me so that I may sit on it while addressing the people.' So, she ordered him to make it from the tamarisk of the forest. He brought it to her and she sent it to Aláhův apoštol . Aláhův apoštol ordered it to be placed in the mosque: so, it was put and he sat on it.}} | ||
{{Quote|{{Bukhari|3|34|412}}|Vyprávěl Anas bin Malik: Abu Taiba cupped Aláhův apoštol and so Aláhův apoštol ordered that a Sa of dates be paid to him and ordered his masters (for he was a slave) to reduce his tax.}} | {{Quote|{{Bukhari|3|34|412}}|Vyprávěl Anas bin Malik: Abu Taiba cupped Aláhův apoštol and so Aláhův apoštol ordered that a Sa of dates be paid to him and ordered his masters (for he was a slave) to reduce his tax.}} | ||
| Line 77: | Line 77: | ||
===Hadísy o Mohamedových otrocích=== | ===Hadísy o Mohamedových otrocích=== | ||
{{Quote|{{Bukhari|3|43|648}}|...In those days it was rumored that Ghassan, (a tribe living in Sham) was getting prepared their horses to invade us. My companion went (to the Prorok on the day of his turn, went and returned to us at night and knocked at my door violently, asking whether I was sleeping. I was scared (by the hard knocking) and came out to him. He řekl that a great thing had happened. I asked him: What is it? Have Ghassan come? | {{Quote|{{Bukhari|3|43|648}}|...In those days it was rumored that Ghassan, (a tribe living in Sham) was getting prepared their horses to invade us. My companion went (to the Prorok on the day of his turn, went and returned to us at night and knocked at my door violently, asking whether I was sleeping. I was scared (by the hard knocking) and came out to him. He řekl that a great thing had happened. I asked him: What is it? Have Ghassan come? Odpověděl that it was worse and more serious than that, and added that Aláhův apoštol had divorced all his wives. I řekl, Hafsa is a ruined loser! I expected that would happen some day.' So I dressed myself and offered the Fajr prayer with the Prorok. Then the Prorok entered an upper room and stayed there alone. I went to Hafsa and found her weeping. I asked her, 'Why are you weeping? Didn't I warn you? Have Aláhův apoštol divorced you all?' She replied, 'I don't know. He is there in the upper room.' I then went out and came to the pulpit and found a group of people around it and some of them were weeping. Then I sat with them for some time, but could not endure the situation. So I went to the upper room where '''the Prorok was and requested to a black slave of his''': "Will you get the permission of (Aláhův apoštol) for Umar (to enter)? The slave went in, talked to the Prorok about it and came out saying, 'I mentioned you to him but he did not reply.' So, I went and sat with the people who were sitting by the pulpit, but I could not bear the situation, so I went to the slave again and řekl: "Will you get he permission for Umar? He went in and brought the same reply as before. When I was leaving, behold, the slave called me saying, "Aláhův apoštol has granted you permission." So, I entered upon the Prorok and saw him lying on a mat without wedding on it, and the mat had left its mark on the body of the Prorok, and he was leaning on a leather pillow stuffed with palm fires. I greeted him and while still standing, I řekl: "Have you divorced your wives?' He raised his eyes to me and replied in the negative. And then while still standing, I řekl chatting: "Will you heed what I say, 'O Aláhův apoštol! We, the people of Quraish used to have the upper hand over our women (wives), and when we came to the people whose women had the upper hand over them..."}} | ||
{{Quote|{{Bukhari|3|47|765}}|Vyprávěl Kurib: the freed slave of Ibn 'Abbas, that Maimuna bint Al-Harith řekl him that she manumitted a slave-girl without taking the permission of the Prorok. On the day when it was her turn to be with the Prorok, she řekl, "Do you know, O Aláhův apoštol, that I have manumitted my slave-girl?" He řekl, "Have you really?" She replied in the affirmative. He řekl, "You would have got more reward if you had given her (i.e. the slave-girl) to one of your maternal uncles."}} | {{Quote|{{Bukhari|3|47|765}}|Vyprávěl Kurib: the freed slave of Ibn 'Abbas, that Maimuna bint Al-Harith řekl him that she manumitted a slave-girl without taking the permission of the Prorok. On the day when it was her turn to be with the Prorok, she řekl, "Do you know, O Aláhův apoštol, that I have manumitted my slave-girl?" He řekl, "Have you really?" She replied in the affirmative. He řekl, "You would have got more reward if you had given her (i.e. the slave-girl) to one of your maternal uncles."}} | ||