Dhul-Qarnayn and the Sun Setting in a Muddy Spring - Part One: Difference between revisions

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It is important to notice that age is an attribute of a person, who is reaching a point on the human age scale. There is also a clear difference between saying that a man has reached 40 years (a personal duration - the sun has been orbited 40 times since his birth) and saying that he has reached a particular year or time of day, which is not a measurement of duration from a personal milestone.
It is important to notice that age is an attribute of a person, who is reaching a point on the human age scale. There is also a clear difference between saying that a man has reached 40 years (a personal duration - the sun has been orbited 40 times since his birth) and saying that he has reached a particular year or time of day, which is not a measurement of duration from a personal milestone.


The setting time of the sun is a point that the sun (or time of day at a particular location) can appear to reach on the daily cycle at that location. Dhu’l Qarnayn, who is doing the reaching in 18:86 and 18:90, does not have a personal attribute that can be described in those terms. Balagha is not used in the Qur’an to describe the time that a person is experiencing in terms of the time when an external event occurs rather than a personal milestone. Perhaps the sun can be said to “balagha” its setting time (or to be precise, “balaghat” – this interpretation is examined further below), but it would be very strange to say that Dhu’l Qarnayn did so.
The setting time of the sun is a point that the sun (or time of day at a particular location) can appear to reach on the daily cycle at that location. Dhu’l Qarnayn, who is doing the reaching in 18:86 and 18:90, does not have a personal attribute that can be described in those terms. Balagha is not used in the Qur’an to describe the time that a person is experiencing in terms of the time when an external event occurs rather than a personal milestone. Perhaps the sun can be said to “balagha” its setting time (or to be precise, “balaghat” – this interpretation is examined further below), but it would be very unusual to say that Dhu’l Qarnayn did so.


===Other examples of balagha===
===Other examples of balagha===
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