WikiIslam:Sandbox/citazioni di famosi infedeli sull'islam: Difference between revisions

Bertrand Arthur William Russell (1872 – 1970) was a British philosopher, logician, mathematician, historian, socialist, pacifist, and social critic, who is considered to be one of the founders of analytic philosophy.

{{Quote||Bolshevism combines the characteristics of the French Revolution with those of the rise of Islam… Those who accept Bolshevism become impervious to scientific evidence, and commit intellectual suicide. Even if all the doctrines of Bolshevism were true, this would still be the case, since no unbiased examination of them is tolerated…Among religions, Bolshevism is to be reckoned with Mohammedanism rather than with Christianity and Buddhism. Christianity and Buddhism are primarily personal religions, with mystical doctrines and a love of contemplation. Mohammedanism and Bolshevism are practical, social, unspiritual, concerned to win the empire of the world.<ref> Bertrand Russell, “[http://en.wikisource.org/wiki/The_Practice_and_Theory_of_Bolshevism/Chapter_I_9 The Practice and Theory of Bolshevism],” (London, 1920), pp. 5, 114-115</ref>}}

{{Quote||Rivalry is a much stronger motive. Over and over again in Mohammedan history, dynasties have come to grief because the sons of a sultan by different mothers could not agree, and in the resulting civil war universal ruin resulted... The world would be a happier place than it is if acquisitiveness were always stronger than rivalry. But in fact, a great many men will cheerfully face impoverishment if they can thereby secure complete ruin for their rivals.<ref>Nobel Lecture, The Nobel Prize in Literature 1950</ref>}}

{{Quote||Immediately after his death the conquests began, and they proceeded with rapidity... Westward expansion (except in Sicily and Southern Italy) was brought to a standstill by the defeat of the Mohammedans at the battle of Tours in 732, just one hundred years after the death of the Prophet... It was the duty of the faithful to conquer as much of the world as possible for Islam... The first conquests of the Arabs began as mere raids for plunder, and only turned into permanent occupation after experience has shown the weakness of the enemy... The Arabs, although they conquered a great part of the world in the name of a new religion were not a very religious race; the motive of their conquests was plunder and wealth rather than religion.<ref>The History of Western Philosophy, Book Two, Part 2, Chapter X: Mohammedan Culture</ref>}}

{{Quote||The beliefs appropriate to the impulse of aggression may be seen in Bernhardi, or in the early Mohammedan conquerors, or, in full perfection, in the Book of Joshua. There is first of all a conviction of the superior excellence of one's own group, a certainty that they are in some sense the chosen people. This justifies the feeling that only the good and evil of one's own group is of real importance, and that the rest of the world is to be regarded merely as material for the triumph or salvation of the higher race. In modern politics this attitude is embodied in imperialism.<ref>Why men fight: a Method of Abolishing the International Duel.</ref>}}