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Geocentrism and the Quran: Difference between revisions
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→Primary Evidence: Added to the primary evidence list the 2 main things from the improved shape of the sun's orbit section.
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Lightyears (talk | contribs) (→The shape of the sun's course: lexicon link for 2:258) |
Lightyears (talk | contribs) (→Primary Evidence: Added to the primary evidence list the 2 main things from the improved shape of the sun's orbit section.) |
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==Primary Evidence== | ==Primary Evidence== | ||
The following is a list of what makes the Qur'an geocentric. A detailed discussion and further evidence follows in the rest of the article. | The following is a list of what makes the Qur'an geocentric. A detailed discussion of these and further evidence follows in the rest of the article. | ||
# It is very clear from the Qur'an and scientific observations that the moon makes rounds around the earth. The Qur'an mentions the sun and the moon in such a way as if they are following each other. The courses taken by both the sun and moon are visible to the people addressed in the Qur'an. | # It is very clear from the Qur'an and scientific observations that the moon makes rounds around the earth. The Qur'an mentions the sun and the moon in such a way as if they are following each other. The courses taken by both the sun and moon are visible to the people addressed in the Qur'an. | ||
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# The sun and moon each float in an orbit (or more precisely, each in a rounded course, "falak"), but it is not for the sun to overtake the moon, though on the last day they will be joined together, which is rather suggestive of them orbiting the same body at a similar distance from us. | # The sun and moon each float in an orbit (or more precisely, each in a rounded course, "falak"), but it is not for the sun to overtake the moon, though on the last day they will be joined together, which is rather suggestive of them orbiting the same body at a similar distance from us. | ||
# The stars have settings (mawaqi) <ref>{{cite quran|56|75}}</ref>, but only the day, night, the sun and moon are mentioned as each floating in an orbit (falak - curved course), while there is no indication of the Earth's own orbit. | # The stars have settings (mawaqi) <ref>{{cite quran|56|75}}</ref>, but only the day, night, the sun and moon are mentioned as each floating in an orbit (falak - curved course), while there is no indication of the Earth's own orbit. | ||
# Abraham is approvingly quoted as saying that Allah brings the sun from the east in one verse, and setting and rising places of the sun are reached and described in the Dhu'l Qarnayn story. | |||
For the Qur'an to be | For the Qur'an to be scientifically credible, it must contain accurate statements in regards to all that is visible i.e. material objects and phenomena. How can Allah appeal to such things as signs of his power and existence if he fails to make his case obvious? | ||
All the evidence in the Qur'an points very strongly to the fact that the author had been observing the universe, not from the heavens, but from the Arabian Desert. The author states that the heavens are above the earth. Why? Because they were looking at the heavens from the Arabian floor and not from the vast space above or below. Otherwise Allah would have seen the Milky Way as a disc. Our solar system too is a disc. The earth is just one of the planets moving around the sun. However, in the the Qur'an, the sky is mistakenly being referred to as if it were a solid structure that could fall upon the earth and crush people and things between them. There are verses upon verses which lead to these conclusions. | All the evidence in the Qur'an points very strongly to the fact that the author had been observing the universe, not from the heavens, but from the Arabian Desert. The author states that the heavens are above the earth. Why? Because they were looking at the heavens from the Arabian floor and not from the vast space above or below. Otherwise Allah would have seen the Milky Way as a disc. Our solar system too is a disc. The earth is just one of the planets moving around the sun. However, in the the Qur'an, the sky is mistakenly being referred to as if it were a solid structure that could fall upon the earth and crush people and things between them. There are verses upon verses which lead to these conclusions. | ||
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The picture is pretty clear: the apparent daily course of the sun dictates the time of each and every daily prayer and the only examples of the sun being used for timekeeping in the Qur'an employs the sun's daily movement along the sky. | The picture is pretty clear: the apparent daily course of the sun dictates the time of each and every daily prayer and the only examples of the sun being used for timekeeping in the Qur'an employs the sun's daily movement along the sky. | ||
==Supporting Evidence== | ==Supporting Evidence== | ||