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Embryology in the Quran: Difference between revisions
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==Summary of the Main Errors in Qur'anic Embryology== | ==Summary of the Main Errors in Qur'anic Embryology== | ||
The author of the Qur'an imagined a sequence of stages, which when examined without the false definitions and arbitrary assumptions made by apologists, clearly has no resemblance to the actual development process of a child in the womb. The main errors can be summarised as follows and are further discussed in the rest of this article. | The author of the Qur'an imagined a sequence of stages, which when examined without the false definitions and arbitrary assumptions made by apologists, clearly has no resemblance to the actual development process of a child in the womb. Someone with a modern, scientific knowledge of embryology can instead marvel at the exquisite complexity that results from a process of co-ordinated differentiation and signalling, encoded in our genetic instruction set by millions of years of evolution. | ||
The main errors can be summarised as follows and are further discussed in the rest of this article. | |||
'''1).''' A number of verses collectively demonstrate a belief that the earliest, nutfah stage of development is made of semen, perhaps mixed with a female fluid, which is placed in the womb for a known term, and where it undergoes various stages of development (as also taught by Galen and in the Jewish Talmud). See [[Greek and Jewish Ideas about Reproduction in the Quran and Hadith|this article]] for the most comprehensive explanation and evidence. Futhermore, there is no sign that the author of the Qur'an was aware of the female egg (ovum). | '''1).''' A number of verses collectively demonstrate a belief that the earliest, nutfah stage of development is made of semen, perhaps mixed with a female fluid, which is placed in the womb for a known term, and where it undergoes various stages of development (as also taught by Galen and in the Jewish Talmud). See [[Greek and Jewish Ideas about Reproduction in the Quran and Hadith|this article]] for the most comprehensive explanation and evidence. Futhermore, there is no sign that the author of the Qur'an was aware of the female egg (ovum). | ||