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Dhul-Qarnayn and the Sun Setting in a Muddy Spring - Part One: Difference between revisions
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Dhul-Qarnayn and the Sun Setting in a Muddy Spring - Part One (view source)
Revision as of 08:43, 28 October 2016
, 28 October 2016→Other verses in the Qur’an – the sun’s rounded course
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{{Quote||(They all float, each in an orbit.) means, night and day, the sun and the moon, all of them are floating, i.e., revolving, in their orbits in the heaven. This was the view of Ibn ‘Abbas, `Ikrimah, Ad-Dahhak, Al-Hasan, Qatadah and `Ata’ Al-Khurasani. Ibn `Abbas, may Allah be pleased with him, and others among the Salaf said, “In an orbit like the arc of a spinning wheel.”<ref name="Tafsir Ibn Kathir">[http://www.qtafsir.com/index.php?option=com_content&task=view&id=1487 Among the Signs of the Might and Power of Allah are the Night and Day, and the Sun and Moon] - Tafsir Ibn Kathir</ref>}} | {{Quote||(They all float, each in an orbit.) means, night and day, the sun and the moon, all of them are floating, i.e., revolving, in their orbits in the heaven. This was the view of Ibn ‘Abbas, `Ikrimah, Ad-Dahhak, Al-Hasan, Qatadah and `Ata’ Al-Khurasani. Ibn `Abbas, may Allah be pleased with him, and others among the Salaf said, “In an orbit like the arc of a spinning wheel.”<ref name="Tafsir Ibn Kathir">[http://www.qtafsir.com/index.php?option=com_content&task=view&id=1487 Among the Signs of the Might and Power of Allah are the Night and Day, and the Sun and Moon] - Tafsir Ibn Kathir</ref>}} | ||
However, he comments on verse 31:29 that ibn 'Abbas also said that the sun runs in the sky / heaven (alssama) in its rounded course (falakha) during the day, and when it sets it runs at night in its falak beneath the Earth: | However, he comments on verse 31:29 that ibn 'Abbas also said that the sun runs in the sky / heaven (alssama) in its rounded course (falakha) during the day, and when it sets it runs at night (bi al-layli - omitted in the translation) in its falak beneath the Earth: | ||
{{Quote||(It goes and prostrates beneath the Throne, then it seeks permission from its Lord, and soon it will be said: “Go back from whence you came.”) Ibn Abi Hatim recorded that Ibn ’Abbas said, “The sun is like flowing water, running in its course in the sky during the day. When it sets, it travels in its course beneath the earth until it rises in the east.” He said, “The same is true in the case of the moon.” Its chain of narration is Sahih.<ref>[http://www.qtafsir.com/index.php?option=com_content&task=view&id=1784 The Might and Power of Allah Allah tells us that He] - Tafsir Ibn Kathir</ref>}} | {{Quote||(It goes and prostrates beneath the Throne, then it seeks permission from its Lord, and soon it will be said: “Go back from whence you came.”) Ibn Abi Hatim recorded that Ibn ’Abbas said, “The sun is like flowing water, running in its course in the sky during the day. When it sets, it travels in its course beneath the earth until it rises in the east.” He said, “The same is true in the case of the moon.” Its chain of narration is Sahih.<ref>[http://www.qtafsir.com/index.php?option=com_content&task=view&id=1784 The Might and Power of Allah Allah tells us that He] - Tafsir Ibn Kathir. See [http://quran.al-islam.com quran.al-islam.com] for the Arabic.</ref>}} | ||
Moreover, we saw above in the hadith given by al-Tabari that belief in the sun circling the sky above a flat Earth and setting and rising in springs was believed to be compatible with the “falakin” phrase in the Qur’an: | Moreover, we saw above in the hadith given by al-Tabari that belief in the sun circling the sky above a flat Earth and setting and rising in springs was believed to be compatible with the “falakin” phrase in the Qur’an: | ||