Editors, em-bypass-2
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There are already accepted interpretations in the tafsirs (of Ibn Kathir, al-Jalalayn..). The tafsirs are basing their interpretation on comparing the verses with other verses and on interpretations of the early Muslims and scholars. So how can a new interpretation be better? The apologists usually don't put any effort into disproving the classical interpretations. As long as apologists don't prove that the classical interpretation is wrong, they can't claim that the miracle claim is definitely there. | There are already accepted interpretations in the tafsirs (of Ibn Kathir, al-Jalalayn..). The tafsirs are basing their interpretation on comparing the verses with other verses and on interpretations of the early Muslims and scholars. So how can a new interpretation be better? The apologists usually don't put any effort into disproving the classical interpretations. As long as apologists don't prove that the classical interpretation is wrong, they can't claim that the miracle claim is definitely there. | ||
===Using impressive fancy words=== | ===Using impressive fancy words=== | ||
Sometimes apologists use a scientific word that sounds impressive to people who don't know science (and the meaning of the word), but in reality the meaning of the word is primitive. And this way apologists create a false impression in people who don't understand science. For example [[Isotropy in the Quran Miracle|the Isotropy miracle]]. | Sometimes apologists use a scientific word that sounds impressive to people who don't know science (and the meaning of the word), but in reality the meaning of the word is primitive. And this way apologists create a false impression that Quran talks about complicated science in people who don't understand science. For example [[Isotropy in the Quran Miracle|the Isotropy miracle]]. | ||
===Complete gibberish=== | ===Complete gibberish=== |