Islam and Women: Difference between revisions

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{{QualityScore|Lead=1|Structure=2|Content=2|Language=3|References=3}}
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<metadesc>Summaries of articles discussing: Wives of Muhammad, Forced Marriage, Rape, Hijab, 72 Virgins, Wife Beating, Sex Segregation, Honor Related Violence, Adult Suckling</metadesc>
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Do not translate this Core article without translating the linked articles first. Please also read the "WikiIslam:Translations" page for suggestions on which articles to translate and which to avoid. If you still have questions, post them on the "WikiIslam:Forum/Translation Project" page. Thank you.  
Do not translate this Core article without translating the linked articles first. Please also read the "WikiIslam:Translations" page for suggestions on which articles to translate and which to avoid. If you still have questions, post them on the "WikiIslam:Forum/Translation Project" page. Thank you.  


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-->This page contains summaries of articles that look at what Islam has to say about women.<metadesc>Summaries of articles discussing: Wives of Muhammad, Forced Marriage, Rape, Hijab, 72 Virgins, Wife Beating, Sex Segregation, Honor Related Violence, Adult Suckling</metadesc>{{Core}}
One of the most hotly debated issues in regards to [[Islam]] is its views and [[Islamic Law|laws]] concerning women. This page contains easy-to-read summaries of articles discussing Islam in relation to women.
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==Primary Articles==
==Primary Articles==


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{{Main|Women in Islam - From Islam's Sources}}
{{Main|Women in Islam - From Islam's Sources}}


To hear groups like the Council of American-Islamic Relations or the Islamic Society of North America, one might be given the impression that Islam holds women in high regard. Indeed, Souad Saleh, a female professor at Al-Ahzar University in Cairo and a vocal proponent of women's rights in Egypt, recently stated, "Islam is pure and simple, and it holds women in high esteem."<ref> Gamal Nkrumah - [http://weekly.ahram.org.eg/2005/766/profile.htm "Soaud Saleh: Time to tear down the divides"] interview in Al-Ahram Weekly, online publication</ref> If women are treated equally in Islam, is there justification for it in the sacred writings of Islam, or is this 'equal treatment' in conflict with sacred directives? What does the Qur'an say about women? What does Muhammad say about women as recorded in the hadith, and what kind of example did he set in the way he treated the women in his life? Do the reports we hear of women being oppressed accord with sacred scripture, or are they rather anomalies having no foundation in Islam? What have women from an Islamic background actually experienced – what are their stories? These are some of the issues this article addresses.
Souad Saleh, a female professor at Al-Ahzar University in Cairo and a vocal proponent of women's rights in Egypt, recently stated, "Islam is pure and simple, and it holds women in high esteem."<ref> Gamal Nkrumah - [http://weekly.ahram.org.eg/2005/766/profile.htm "Soaud Saleh: Time to tear down the divides"] interview in Al-Ahram Weekly, online publication</ref> Western Muslim organizations like CAIR make a similar impression. This article looks instead at what Islamic scriptures and its 1400-years of religious scholarship have to say about women, most of which contrasts sharply with the image presented by Saleh and CAIR. Indeed, Saleh herself stated that Muslim men have the right to enjoy sex slaves and that "If we [Egyptians] fought Israel and won, we have the right to enslave and enjoy sexually the Israeli women that we would capture in the war."<ref>"[https://www.washingtoninstitute.org/fikraforum/view/the-ideological-extremism-of-al-azhar The Ideological Extremism of Al-Azhar]". ''www.washingtoninstitute.org''. Retrieved 2019-02-28.</ref>


===Islamic Writing and Women===
===Islamic Writing and Women===
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{{Quote|{{Bukhari|7|62|33}}|Narrated Usama bin Zaid: '''The Prophet said, "After me I have not left any affliction [fitnah] more harmful to men than women."'''}}
{{Quote|{{Bukhari|7|62|33}}|Narrated Usama bin Zaid: '''The Prophet said, "After me I have not left any affliction [fitnah] more harmful to men than women."'''}}
(note that sunnah.com have since revised the original translator's English for the above hadith)
(note that sunnah.com has since revised the original translator's English for the above hadith)


{{Quote|{{Bukhari|1|9|493}}|Narrated 'Aisha: '''The things which annual prayer were mentioned before me (and those were): a dog, a donkey and a woman.''' I said, "You have compared us (women) to donkeys and dogs. By Allah! I saw the Prophet praying while I used to lie in (my) bed between him and the Qibla. Whenever I was in need of something, I disliked to sit and trouble the Prophet. So, I would slip away by the side of his feet."}}
{{Quote|{{Bukhari|1|9|493}}|Narrated 'Aisha: '''The things which annual prayer were mentioned before me (and those were): a dog, a donkey and a woman.''' I said, "You have compared us (women) to donkeys and dogs. By Allah! I saw the Prophet praying while I used to lie in (my) bed between him and the Qibla. Whenever I was in need of something, I disliked to sit and trouble the Prophet. So, I would slip away by the side of his feet."}}
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{{Main|Women are Deficient in Intelligence}}
{{Main|Women are Deficient in Intelligence}}


Muhammad's disrespect for women caused him to declare that the ''majority of the inhabitants of Hell are women''.<ref>{{Bukhari|1|6|301}}</ref> When asked why he said it was because they are deficient in intelligence and religion and because they are ungrateful to their husbands. Although Muslim apologists and female Muslims use a lot of creative arguments to explain away Muhammad's declarations about women, they don't stand up to scrutiny. This article will present evidence showing Muhammad's belief that ''all'' women are less intelligent than their male counterparts, as well as examine and refute the common Muslim claims about the ahadith in question.  
Muhammad's declared that the ''majority of the inhabitants of Hell are women''.<ref>{{Bukhari|1|6|301}}</ref> When asked why he said it was because they are deficient in intelligence and religion and because they are ungrateful to their husbands. This article will present evidence showing Muhammad's belief that ''all'' women are less intelligent than their male counterparts, as well as examine the common claims popularly made about the ahadith in question.  


{{quote | {{Bukhari|1|6|301}}|
{{quote | {{Bukhari|1|6|301}}|
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Once Allah's Apostle went out to the Musalla (to offer the prayer) o 'Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle ?" He replied, "You curse frequently and are ungrateful to your husbands. '''I have not seen anyone more deficient in intelligence and religion than you.''' A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, '''"Is not the evidence of two women equal to the witness of one man?"''' They replied in the affirmative. '''He said, "This is the deficiency in her intelligence.''' Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion." }}
Once Allah's Apostle went out to the Musalla (to offer the prayer) o 'Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle ?" He replied, "You curse frequently and are ungrateful to your husbands. '''I have not seen anyone more deficient in intelligence and religion than you.''' A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, '''"Is not the evidence of two women equal to the witness of one man?"''' They replied in the affirmative. '''He said, "This is the deficiency in her intelligence.''' Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion." }}


Perhaps Muhammad's view explains his sweeping statement about female heads of government:
Muhammad also said the following regarding female heads of state:


{{quote | {{Bukhari|9|88|219}}|
{{quote | {{Bukhari|9|88|219}}|
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{{Main|Revelation of the Hijab|Qur'an, Hadith and Scholars:Hijab}}
{{Main|Revelation of the Hijab|Qur'an, Hadith and Scholars:Hijab}}


If you ask a Muslim why Muslim females wears the Hijab (veil) the reason given is usually one of two (or a mixture of both):
If you ask a Muslim why Muslim females wears the Hijab (veil) the reason given is usually one of the following two (or a mixture of both):


*They are showing obeying a command from Allah as given in the Quran; it is a matter of piety.
*They are showing obedience to a command from Allah as given in the Quran; it is a matter of piety.
*They are protecting their modesty by dressing this way instead of showing their body off for everyone to see.
*They are protecting their modesty by dressing this way instead of showing their body off for everyone to see.


Nothing could be further from the truth. The real reason that Muslim women wear the hijab today is not a spiritual one, nor a matter of piety. Covering the hair/face cannot be considered an act of modesty because Muslim men are not required to cover theirs. The sole reason they do it is because Umar bin Al-Khattab, a companion of Muhammad, wished that Muhammad would reveal verses from Allah requiring women to wear it. when Muhammad did not oblige, Umar did not bother praying to Allah for assistance. Umar knew he had to make it personal for Muhammad himself in order to bring the revelation down. He followed Muhammad's wives out when they went to go to the toilet and made his presence known. When Muhammad heard of this, the revelation that Umar had so wanted was sent down from Allah. Umar knew where these revelations were really coming from, which is why he pestered Muhammad and bothered his wives instead of asking Allah.  
According to the ahadith and sira, Umar bin Al-Khattab, a companion of Muhammad, wished that Muhammad would reveal verses from Allah requiring women to wear the hijab. when Muhammad did not oblige, Umar followed Muhammad's wives out at night and in the dark when they went to go to the toilet and made his presence known, later informing the prophet that he had spied his wives relieving themselves in the dark, and that had his wives been cloaked in a garment such as the hijab, he would not have been able to identify the women as being the prophet's wives. Having heard of this, Muhammad received the revelation that Umar had requested, and the verses of the hijab were sent down from Allah.  


===The Purpose of the Nikah Contract (Islamic "Marriage")===
===The Purpose of the Nikah Contract (Islamic "Marriage")===
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{{Main|Purpose of the Mahr|Qur'an, Hadith and Scholars:Mahr}}
{{Main|Purpose of the Mahr|Qur'an, Hadith and Scholars:Mahr}}


The apologetic claim made for provision of a mahr is that it is a token of goodwill given by the husband to the wife as a demonstration that he will be able to support her financially throughout the nikah (Islamic marriage). However the Qur'an and ahadith make it clear that this is not its true purpose.
It is often said that the mahr is a token of goodwill given by the husband to the wife as a demonstration that he will be able to support her financially throughout the nikah (Islamic marriage). However, the Qur'an and sahih hadiths outline the true purpose of the mahr.


{{quote | {{Muslim|9|3557}} |
{{quote | {{Muslim|9|3557}} |
Ibn Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) saying to the invokers of curse: Your account is with Allah. One of you must be a liar. You have now no right over this woman. ''''He said: Messenger of Allah, what about my wealth (dower that I paid her at the time of marriage)? He said: You have no claim to wealth. If you tell the truth, it (dower) is the recompense for your having had the right to intercourse with her'''', and if you tell a lie against her, it is still more remote from you than she is. Zuhair said in his narration: Sufyan reported to us on the authority of 'Amr that he had heard Sa'id b Jubair saying: I heard Ibn Umar (Allah be pleased with them) saying that Allah's Messenger (may peace be upon him) had said it. }}
Ibn Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) saying to the invokers of curse: Your account is with Allah. One of you must be a liar. You have now no right over this woman. ''''He said: Messenger of Allah, what about my wealth (dower that I paid her at the time of marriage)? He said: You have no claim to wealth. If you tell the truth, it (dower) is the recompense for your having had the right to intercourse with her'''', and if you tell a lie against her, it is still more remote from you than she is. Zuhair said in his narration: Sufyan reported to us on the authority of 'Amr that he had heard Sa'id b Jubair saying: I heard Ibn Umar (Allah be pleased with them) saying that Allah's Messenger (may peace be upon him) had said it. }}


The purpose of the mahr as explained by the Islamic texts is clear - it is a payment from a man to a women; payment in full for the future sexual relations (nikah) he will have with her. This is illustrated by the requirement for a mahr in temporary "marriages", the statements of Muhammad, and the fact that a mahr cannot be taken back (except under extenuating circumstances) because the man has availed himself of the service for which it was payment. The apologetic claim that it is simply a demonstrative token of his ability to financially support his wife does not hold up to scrutiny once all of the evidence is examined. Even the Qur'an alone makes it clear this is incorrect.
The purpose of the mahr as explained by the Islamic texts is clear - it is a payment from a man to a women; payment in full for the future sexual relations (nikah) he will have with her. This is illustrated by the requirement for a mahr in temporary "marriages", the statements of Muhammad, and the fact that a mahr cannot be taken back (except under extenuating circumstances) because the man has availed himself of the service for which it was payment. The Qur'an supports and confirms, rather explicitly, the explanation provided in these sahih hadiths.


===Rape of Captive and Slave Women in Islam===
===Rape of Captive and Slave Women in Islam===
{{Main|Rape in Islam|Qur'an, Hadith and Scholars:Rape}}
{{Main|Rape in Islam|Qur'an, Hadith and Scholars:Rape}}


While in hadiths and Islamic jurisprudence rape of free women and of slave women who are not owned by the man is a punishable crime, there is no equivalent term for ‘rape’ in the Qur'an. Likewise, there is not a single verse in the Qur'an which even remotely discourages forced sex. In contrast, there are several verses in this book which give the green light to rape women who are owned as slaves by the perpetrators, and hadiths demonstrate rape of captive women by Muhammad's companions and his failure to condemn such actions when made known to him.  
The Qur'an and hadith and, subsequently, Islamic law, all allow men to rape their female slaves, wives ({{Quran|2|223}}), and women captured in war. The rape of other then one's slaves is, however, prohibited. Still, several hadiths describe the rape of captive women by Muhammad's companions and his failure to condemn such actions when made known to him.  


Qur'an chapter 4 verse 24 discusses lawful and forbidden women for pious Muslims.  
Qur'an chapter 4 verse 24 discusses lawful and forbidden women for Muslim men.  


{{Quote|{{Quran|4|24}}|Also (forbidden are) women already married, except those whom your right hands possess. Thus has Allah ordained for you. All others are lawful, provided you seek them from your property, desiring chastity, not fornication. So with those among them whom you have enjoyed, give them their required due, but if you agree mutually after the requirement (has been determined), there is no sin on you. Surely, Allah is Ever All-Knowing, All-Wise.}}
{{Quote|{{Quran|4|24}}|Also (forbidden are) women already married, except those whom your right hands possess. Thus has Allah ordained for you. All others are lawful, provided you seek them from your property, desiring chastity, not fornication. So with those among them whom you have enjoyed, give them their required due, but if you agree mutually after the requirement (has been determined), there is no sin on you. Surely, Allah is Ever All-Knowing, All-Wise.}}


What we see in the beginning of this verse as “forbidden” refers to sexual intercourse. The Qur'an dictates, women already married are forbidden for Muslims except those whom their right hands possess (sex slaves). It is obvious from this verse, a Muslim can have sexual relations with his slave-woman. This, along with other verses, apologetic objections, and marital rape ({{Quran|2|223}}) is discussed in detail.
What we see in the beginning of this verse as “forbidden” refers to sexual intercourse. The Qur'an dictates, women already married are forbidden for Muslims except those whom their right hands possess (sex slaves). It is obvious from this verse, a Muslim can have sexual relations with his slave-woman.


====Coitus Interruptus====
====Coitus Interruptus====
{{Main|Qur'an, Hadith and Scholars:Al-'Azl}}
{{Main|Qur'an, Hadith and Scholars:Al-'Azl}}


'''Al-'Azl''', (العزل) also known as ''coitus interruptus'', is the practice of having sexual intercourse with a woman but withdrawing the penis before ejaculation. Apparently this was a pretty important topic for Muhammad and his companions as evidenced by the abundance of Hadith material on the subject.
'''Al-'Azl''', (العزل) also known as ''coitus interruptus'', is the practice of having sexual intercourse with a woman but withdrawing the penis before ejaculation. This was an important topic for Muhammad and his companions as evidenced by the abundance of Hadith material on the subject.


According to Muhammad, when having sex with (i.e. raping) a captive, it's better if you do not pull out the penis at the end.
According to Muhammad, when raping a captive, it's better if you do not pull out the penis at the end.


{{Quote|1={{Bukhari|3|34|432}}|2=Narrated Abu Said Al-Khudri: that while he was sitting with Allah's Apostle he said, "O Allah's Apostle! '''We get female captives as our share of booty, and we are interested in their prices, what is your opinion about coitus interruptus'''?" The Prophet said, "Do you really do that? It is better for you not to do it. No soul that which Allah has destined to exist, but will surely come into existence."}}
{{Quote|1={{Bukhari|3|34|432}}|2=Narrated Abu Said Al-Khudri: that while he was sitting with Allah's Apostle he said, "O Allah's Apostle! '''We get female captives as our share of booty, and we are interested in their prices, what is your opinion about coitus interruptus'''?" The Prophet said, "Do you really do that? It is better for you not to do it. No soul that which Allah has destined to exist, but will surely come into existence."}}
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{{Main|Wife Beating in Islam|Qur'an, Hadith and Scholars:Wife Beating}}
{{Main|Wife Beating in Islam|Qur'an, Hadith and Scholars:Wife Beating}}


Wife-beating in the Muslim world comes from the teachings of Islamic religious texts such as the Quran and the Hadiths. It has been an accepted part of Islam since its inception. Muhammad himself made attempts to limit the degree of violence, yet nevertheless declared "A man should not be asked why he beats his wife."<ref>{{Ibn Majah||3|9|1986}} (graded Hasan)</ref> and according to Aisha, "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!"<ref>"...''so when Allah's Apostle came, 'Aisha said, "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!"...''" - {{Bukhari|7|72|715}}</ref> Because of this, domestic violence has been used as a tool to maintain control and dominance over Muslim women, this has created an intensely patriarchal society where men rule women and women must submit to men. In this article we will explore how wife-beating is promoted in the Qur'an and Hadiths along with commentary from Muslim scholars, statistics on wife beating in the Muslim world and common apologetic arguments made by Muslims and responses to them.  
Wife-beating in the Muslim world comes from the teachings of Islamic religious texts such as the Quran and the Hadiths. It has been an accepted part of Islam since its inception. Muhammad himself made attempts to limit the degree of violence, yet nevertheless declared "A man should not be asked why he beats his wife."<ref>{{Ibn Majah||3|9|1986}} (graded Hasan)</ref> and according to Aisha, "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!"<ref>"...''so when Allah's Apostle came, 'Aisha said, "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!"...''" - {{Bukhari|7|72|715}}</ref> Domestic violence has been used as a tool to maintain control and dominance over Muslim women, this has created an intensely patriarchal society where men rule women and women must submit to men. This article explores how wife-beating is promoted in the Qur'an and Hadiths along with commentary from Muslim scholars, statistics on wife beating in the Muslim world and common apologetic arguments made by Muslims and responses to them.  


====In-Depth Analysis of an Apologetic Claim====
====In-Depth Analysis of an Apologetic Claim====
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