Adult Suckling: Difference between revisions

A highly recognized holy text of Islam appears to confirm that women can become functional relatives (''mahrams'') of adult men by suckling them - according to a scholar from Al-Azhar University, one of the most reputed religious universities of the Islamic world.

In Islamic societies [[Sex Segregation in Islam|gender segregation]] is a common practice to help avoid any form of fornication or adultery. Thus men and women are not advised to stay in the same room if they are alone, and any adult woman is required to wear a veil in public. Though there are also some Islamic scholars who reject the need to wear a veil in public, it has become common practice in many Islamic countries and societies. In many cases scholars refer to the Surah of the Light:

Thus, only if men and women are closely related or married is there no need for gender segregation and [[Hijab|hijab]]. However, it is obvious that the strict application of [[Islamic law]] may cause some trouble and difficulties to daily life, particularly concerning business. For example, if there is a small company employing a man and two women there maybe nothing wrong if they all work in the same room. However, if one of the two women happen to not show up for work (e.g, due to sickness)  the remaining pair cannot work together any more. In many Islamic societies this would be strictly forbidden, and even if it were not, they could both face severe rebuke, rumours and tittle-tattles from their community.

Here is where the head of the [[Hadith]] Department in Al-Azhar University, Dr. Izzat Atiyya comes into play. Its worth noting, that the Al-Azhar University in Kairo is considered to be the world´s most renowned Islamic university by all [[Sunni]] Muslims.  

Dr. Atiyya published a [[fatwa]]. According to this verdict the Islamic rules of gender segregation and veiling can be circumvented if a woman suckles a man. Alternatively, a man can also be breast-fed by a sister or the mother of a woman. The idea behind this ruling is that there is no law for adoption in many Islamic societies. However, a mother-son-relationship can be established by breast-feeding. The scholar of  Al-Azhar University explained his ruling in an interview given to Al-Watani Al-Yawm, a weekly newspaper published by Egypt's ruling National Democratic Front party. According to this interview it was the prophet himself who confirmed that a man and a woman are allowed to be together in private if the man had been previously breastfed by the woman. It must also be noted that Dr. Abd Al-Mahdi Abd Al-Qadir, another Al-Azhar scholar, wrote and published a book rendering similar ideas based on the same Islamic sources.

Is it really an appropriate solution to suckle an adult to avoid the veil and gender segregation in Islamic companies? Can Muslims throughout the world still rely on the knowledge of Al-Azhar scholars? Can Muslims throughout the world still rely on the holy texts of Islam - and even on the wisdom of their prophet? A woman is forced to wear a veil to prevent herself from becoming harassed. To avoid the veil, she has to breastfeed a strange man - does this improve the life of anybody?  

According to the Institut für Islamfragen in Germany there has been 60 books covering this subject published in Egypt alone. They are also stating that there were already foreign women renouncing Islam because of this discussion.

The Muslim Brotherhood criticized the fatwa harshly and took the matter to parliament, thus putting pressure on the Egyptian government. The leaders of Al-Azhar University rejected the fatwa as well and suspended Dr. Atiyya.

There are also discussions about the hadith quoted by Dr. Atiyya. Most scholars still regard it as authentic, but there are a few who are voicing their opinions that it may be fake. There has been increased efforts by political and religious authorities to stop the debate. However, this is not going to be an easy task since the quoted sources belong to the holiest texts of Islam. Therefore most political and religious leaders are calling for a thoughtful approach to the holy texts. They say that fatwas should agree with logic and common sense and ancient texts should not be “misused” for thrilling headlines.