Cousin Marriage in Islamic Law: Difference between revisions

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[[File:Ali x fatimah.jpg|thumb|319x319px|Early painting depicting Ali's wedding to his cousin Fatimah (Muhammad's daugther).]]

'''Cousin marriage''' in [[Islam]] is a [[marriage]] to a person who shares a fairly recent ancestor (within a few generations). In some communities cousin marriages are encouraged and in others they are stigmatized. Cousin marriages are illegal and prohibited in some countries.<ref>"The Surprising Truth About Cousins and Marriage". 14 February 2014.</ref><ref>Paul, Diane B.; Spencer, Hamish G. (23 December 2008). ""It's Ok, We're Not Cousins by Blood": The Cousin Marriage Controversy in Historical Perspective". ''PLOS Biology''. '''6''' (12): 2627–30. doi:10.1371/journal.pbio.0060320. PMC 2605922. <nowiki>PMID 19108607</nowiki>.</ref> Children of cousin marriages may have increased risk of genetic disorders and child mortality.<ref>Bittles, Alan H.; et al. (10 May 1991). "Reproductive Behavior and Health in Consanguineous Marriages". Science. 252 (5007): 789–794. doi:10.1126/science.2028254. PMID 2028254, p. 790</ref><ref>Bittles, A.H. (May 2001). "A Background Background Summary of Consaguineous marriage" (PDF). consang.net consang.net. Retrieved 19 January 2010. citing Bittles, A.H.; Neel, J.V. (1994). "The costs of human inbreeding and their implications for variation at the DNA level". ''Nature Genetics''. '''8''' (2): 117–121</ref> Cousin marriages has been the norm throughout all Islamic recorded history<ref>Goody, Marriage and the Family in Europe</ref> and remains so in Islamic world today.

Due to [[#History|the actions]] of Prophet Muhammad and the Rightly-Guided Caliphs, marriage between cousins is explicitly allowed and even [[Uswa Hasana|encouraged]] in Islam. The Qur'an itself does not discourage or forbid this practice in any way. In fact it implicitly allows it, as seen in [[Surah|chapter]] 4 verse 23<ref>Prohibited to you (For marriage) are:- Your mothers, daughters, sisters; father's sisters, Mother's sisters; brother's daughters, sister's daughters; foster-mothers (Who gave you suck), foster-sisters; your wives' mothers; your step-daughters under your guardianship, born of your wives to whom ye have gone in,- no prohibition if ye have not gone in;- (Those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time, except for what is past; for Allah is Oft-forgiving, Most Merciful;-

So everyone besides these relatives named can be married. Such marriages in Muslim majority countries are often preferred and even encouraged in some regions. This is in contrast with China, India, most of the United States and some other nations where cousin-marriage is against the law and regarded as incest.  

==History==

===Muhammad===

Prophet [[Muhammad]] himself married cousins, as he did with [[Qur'an, Hadith and Scholars:Muhammads Wives and Concubines#Zainab_bint_Jash|Zaynab bint Jahsh]], who was not only the daughter of Umaimah bint Abd al-Muttalib, one of his father's sisters,<ref>Bewley/Saad 8:72; {{Tabari|8|p. 4}}; {{Tabari|39|p. 180}}; cf Guillaume/Ishaq 3; Maududi (1967), Tafhimul Quran, Chapter Al Ahzab</ref> but was also divorced from a marriage with Muhammad's adopted son, Zayd ibn Haritha. It was this last issue that caused the most controversy, with traditional Arab norms at the time being opposed, though not the Qur'an (Sura Al-Ahzab 33:37).<ref>{{Quran|33|37}}</ref>

According to Ibn Sa'd, after Zaynab's marriage to his adopted son Zayd, Muhammad went to visit him, but instead found a hastily clad Zaynab. Though he did not enter the house, the sight of her pleased him. [[Tabari]] states that Zaynab was only wearing a single slip, and the wind pushed away a curtain when Muhammad entered, revealing her "uncovered." Thereafter Zayd no longer found her attractive and thought of proposing divorce, but Muhammad told him to keep her. Eventually, however, Zayd did divorce her.  

===Ali===

Muhammad also allowed the marriage of his daughter, Fatimah, to his cousin, Ali ibn Abi Talib, who would later go on to become the fourth Rightly-guided [[Caliph]] of Islam.  

===Umar===

The second Caliph, Umar ibn al-Khattab, also married his cousin, Atikah bint Zayd ibn Amr ibn Nufayl.<ref>History of the Prophets and Kings 4/ 199 by Muhammad ibn Jarir al-Tabari</ref><ref>al-Bidayah wa al-Nihayah 6/352 by ibn Kathir</ref>

==Relevant Quotes==

{{Quote|{{Quran|4|23}}|Prohibited to you (For marriage) are:- Your mothers, daughters, sisters; father's sisters, Mother's sisters; brother's daughters, sister's daughters; foster-mothers (Who gave you suck), foster-sisters; your wives' mothers; your step-daughters under your guardianship, born of your wives to whom ye have gone in,- no prohibition if ye have not gone in;- (Those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time, except for what is past; for Allah is Oft-forgiving, Most Merciful;-}}{{Quote|{{Quran|33|50}}|O Prophet, indeed We have made lawful to you your wives to whom you have given their due compensation and those your right hand possesses from what Allah has returned to you [of captives] and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who emigrated with you and a believing woman if she gives herself to the Prophet [and] if the Prophet wishes to marry her, [this is] only for you, excluding the [other] believers. We certainly know what We have made obligatory upon them concerning their wives and those their right hands possess, [but this is for you] in order that there will be upon you no discomfort. And ever is Allah Forgiving and Merciful.}}

From a biological point of view it becomes clear that first cousin marriage is not recommended because close relatives have a higher than normal consanguinity which means an increased chance of sharing genes for recessive traits. With this high amount of shared DNA, you have a higher risk of birth defects in a baby. Even if cousin marriages are not performed, you can still have such genetic defects in populations where there is a restricted social structure.

In [[Pakistan]], where there has been cousin marriage for generations, and according to professor Anne-Marie Nybo Andersen from South Danish University, the current rate is 70%,<ref>[http://fpn.dk/liv/krop_valvare/article1616165.ece Flere dødfødsler blandt indvandrere (Danish language)] - fpn.dk,February 27, 2009</ref> one study estimated infant mortality at 12.7 percent for married double first cousins, 7.9 percent for first cousins, 9.2 percent for first cousins once removed/double second cousins, 6.9 percent for second cousins, and 5.1 percent among non-consanguineous progeny. Among double first cousin progeny, 41.2 percent of pre-reproductive deaths were associated with the expression of detrimental recessive genes, with equivalent values of 26.0, 14.9, and 8.1 percent for first cousins, first cousins once removed/double second cousins, and second cousins respectively. 

A BBC report discussed Pakistanis in the [[United Kingdom]], 55% of whom marry a first cousin. Given the high rate of such marriages, many children come from repeat generations of first-cousin marriages. The report states that these children are 13 times more likely than the general population to produce children with genetic disorders, and one in ten children of first-cousin marriages in Birmingham either dies in infancy or develops a serious disability.<ref>Justin Rowlatt - [http://news.bbc.co.uk/1/hi/programmes/newsnight/4442010.stm The risks of cousin marriage] – BBC News, November 15, 2005</ref>

The BBC also states that Pakistani-Britons, who account for some 3% of all births in the UK, produce "just under a third" of all British children with genetic illnesses. Published studies show that mean perinatal mortality in the Pakistani community of 15.7 per thousand significantly exceeds that in the indigenous population and all other ethnic groups in Britain. Congenital anomalies account for 41 percent of all British Pakistani infant deaths.<ref>Alan H. Bittles - [http://www.jstor.org/pss/2137601 The Role and Significance of Consanguinity as a Demographic Variable] - JSTOR</ref><ref>[http://www.chinadaily.com.cn/world/2007-06/15/content_895516.htm Polygamist community faces genetic disorder] – China Daily, June 15, 2007</ref><ref>John Dougherty - [http://www.phoenixnewtimes.com/2005-12-29/news/forbidden-fruit/1 Forbidden Fruit] – Phoenix New Times, December 29,  2005</ref><ref>A. H. Bittles and M. L. Black - [http://www.pnas.org/content/107/suppl.1/1779.full Consanguinity, human evolution, and complex diseases] – PNAS, June 25, 2009</ref>

 

A rough estimate shows that close to half of all Muslims in the world are inbred: In Pakistan, 70 percent of all marriages are between first cousins (so-called "consanguinity") and in Turkey the amount is between 25-30 percent.<ref>[{{Reference archive|1=http://fpn.dk/liv/krop_valvare/article1616165.ece|2=2012-03-15}} More stillbirths among immigrants] - Jyllands-Posten, February 27, 2009</ref>

 

Statistical research on Arabic countries shows that up to 34 percent of all marriages in Algiers are consanguine (blood related), 46 percent in Bahrain, 33 percent in Egypt, 80 percent in Nubia (southern area in Egypt), 60 percent in Iraq, 64 percent in Jordan, 64 percent in Kuwait, 42 percent in Lebanon, 48 percent in Libya, 47 percent in Mauritania, 54 percent in Qatar, 67 percent in Saudi Arabia, 63 percent in Sudan, 40 percent in Syria, 39 percent in Tunisia, 54 percent in the United Arabic Emirates and 45 percent in Yemen.<ref>[{{Reference archive|1=http://www.reproductive-health-journal.com/content/6/1/17/table/T1|2=2012-03-15}} Consanguinity and reproductive health among Arabs] - Tadmouri  et al. ''Reproductive Health'' 2009 6:17</ref><ref>[http://europenews.dk/en/node/34368 Muslim Inbreeding: Impacts on intelligence, sanity, health and society] - Nicolai Sennels - EuropeNews, August 9, 2010</ref>

 

 

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[[Category:Islam and Women]]