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Textual History of the Qur'an: Difference between revisions
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Textual History of the Qur'an (view source)
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===The Qurra' Community=== | ===The Qurra' Community=== | ||
In a detailed monograph on ibn Mujahid's canonization of the seven readings, Nasser shows that written notes played a significant role in transmission of the readings in the 2nd century. He quotes canonical readers and their transmitters being said to have doubted and retracted their (often unique) readings in certain verses, not remembering what they had been taught and asking others or checking notes, being confused by the difference between their recollection and their notes, resorting to qiyas (analogy) when a specific part of a reading was unknown, | In a detailed monograph on ibn Mujahid's canonization of the seven readings, Nasser shows that written notes played a significant role in transmission of the readings in the 2nd century. He quotes canonical readers and their transmitters being said to have doubted and retracted their (often unique) readings in certain verses, canonical transmitters not remembering what they had been taught and asking others or checking notes, being confused by the difference between their recollection and their notes, resorting to qiyas (analogy) when a specific part of a reading was unknown, admitting that they had forgotten parts of a reading, misattributing variants to the wrong eponymous reader (some transmitted more than one reading), and readers adapting to what they regarded as flawed parts of the Uthmanic rasm.<ref>See especially chapter 4, pp.159, 163-164, 172-176, 178-180, and the list and summary in chapter 2 pp.64-89 of Nasser, S. "The Second Canonization of the Qurʾān (324/936)" Brill, 2020</ref> | ||
In one summary he writes, "''The multiple readings reported on behalf of the same Eponymous Reader or Canonical Rāwī, were not only due to transmission errors, inaccuracies, the 'flexibility' of the consonantal rasm, and the existance of a depository of different, yet acceptable traditions from the previous generations of Qurʾān masters. These readings were also generated because Qurʾān Readers occasionally modified and changed their readings over time, retracted certain readings, corrected others, and struggled to remember how precisely some variants were performed.''"<ref>Ibid. p.173</ref> | In one summary he writes, "''The multiple readings reported on behalf of the same Eponymous Reader or Canonical Rāwī, were not only due to transmission errors, inaccuracies, the 'flexibility' of the consonantal rasm, and the existance of a depository of different, yet acceptable traditions from the previous generations of Qurʾān masters. These readings were also generated because Qurʾān Readers occasionally modified and changed their readings over time, retracted certain readings, corrected others, and struggled to remember how precisely some variants were performed.''"<ref>Ibid. p.173</ref> | ||