Sirat Rasul Allah: Difference between revisions

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(Edit grammatical and tonal flow while maintaining tone neutrality. Crossed-out the last sentence as its content is anecdotal and heavily disputed through multiple sources. I will be happy to research this point further, write copy, and provide sources.)
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Ibn Ishaq's work, while the original manuscripts have not survived, is substantially extant through revisions of his editors, most notably Ibn Hisham and [[Tabari|Ibn Jarir al-Tabari]]. According to Islamic scholar Fred Donner at the University of Chicago, the material in ibn Hisham's and al-Tabari's recensions are "virtually the same."<ref>Donner, Fred McGraw (1998). Narratives of Islamic origins: the beginnings of Islamic historical writing. Darwin Press. p. 132. ISBN 9780878501274</ref> However, some material found in al-Tabari was deliberately not preserved by ibn Hisham, most notably al-Tabari's inclusion of the episode known as the [[Satanic Verses]].<ref>Raven, Wim, Sīra and the Qurʾān – Ibn Isḥāq and his editors, Encyclopaedia of the Qur'an. Ed. Jane Dammen McAuliffe. Vol. 5. Leiden, The Netherlands: Brill Academic Publishers, 2006. p29-51.</ref><ref>Cf., Ibn Ishaq [Guillaume's reconstruction, at 165-167] and al-Tabari [SUNY edition, at VI: 107-112]</ref>
Ibn Ishaq's work, while the original manuscripts have not survived, is substantially extant through revisions of his editors, most notably Ibn Hisham and [[Tabari|Ibn Jarir al-Tabari]]. According to Islamic scholar Fred Donner at the University of Chicago, the material in ibn Hisham's and al-Tabari's recensions are "virtually the same."<ref>Donner, Fred McGraw (1998). Narratives of Islamic origins: the beginnings of Islamic historical writing. Darwin Press. p. 132. ISBN 9780878501274</ref> However, some material found in al-Tabari was deliberately not preserved by ibn Hisham, most notably al-Tabari's inclusion of the episode known as the [[Satanic Verses]].<ref>Raven, Wim, Sīra and the Qurʾān – Ibn Isḥāq and his editors, Encyclopaedia of the Qur'an. Ed. Jane Dammen McAuliffe. Vol. 5. Leiden, The Netherlands: Brill Academic Publishers, 2006. p29-51.</ref><ref>Cf., Ibn Ishaq [Guillaume's reconstruction, at 165-167] and al-Tabari [SUNY edition, at VI: 107-112]</ref>
<s>The majority of Islamic scholars, past and present, approve of Ibn Ishaq's Sirat, as well as those of Ibn Hisham, Tabari, and Ibn Saa'd.</s>


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