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Islamic Views on the Shape of the Earth: Difference between revisions
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Islamic Views on the Shape of the Earth (view source)
Revision as of 23:02, 11 December 2020
, 11 December 2020→Qur'an 18:86 - setting and rising places of the sun
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Hatta itha balagha maghriba alshshamsi wajadaha taghrubu fee AAaynin hami-atin wawajada AAindaha qawman qulna ya tha alqarnayni imma an tuAAaththiba wa-imma an tattakhitha feehim husnan | Hatta itha balagha maghriba alshshamsi wajadaha taghrubu fee AAaynin hami-atin wawajada AAindaha qawman qulna ya tha alqarnayni imma an tuAAaththiba wa-imma an tattakhitha feehim husnan | ||
Till, when he reached the setting-place of the sun, he found it setting in a muddy spring, and found a people thereabout. We said: O Dhu'l-Qarneyn! Either punish or show them kindness.}}{{Main| | Till, when he reached the setting-place of the sun, he found it setting in a muddy spring, and found a people thereabout. We said: O Dhu'l-Qarneyn! Either punish or show them kindness.}}{{Main|Dhul-Qarnayn and the Sun Setting in a Muddy Spring}} | ||
A flat earth cosmology is the only sort that permits the setting of the sun in a spring of water. Contemporary Arabic and Syriac poems of the same legend suggest that early Muslims understood the story literally, for while other parts of the story were edited or removed to conform to the early Muslims' religious outlook, the idea that the Sun could set into a spring of water located somewhere in the Western part of the world was allowed to remain. | A flat earth cosmology is the only sort that permits the setting of the sun in a spring of water. Contemporary Arabic and Syriac poems of the same legend suggest that early Muslims understood the story literally, for while other parts of the story were edited or removed to conform to the early Muslims' religious outlook, the idea that the Sun could set into a spring of water located somewhere in the Western part of the world was allowed to remain. | ||
===Qur'an 2:187 and 17:78 - fasting and prayer times=== | ===Qur'an 2:187 and 17:78 - fasting and prayer times=== | ||
{{Quote|{{Quran|2|187}}|It is made lawful for you to go in unto your wives on the night of the fast. They are raiment for you and ye are raiment for them. Allah is Aware that ye were deceiving yourselves in this respect and He hath turned in mercy toward you and relieved you. So hold intercourse with them and seek that which Allah hath ordained for you, and eat and drink until the white thread becometh distinct to you from the black thread of the dawn. Then strictly observe the fast till nightfall and touch them not, but be at your devotions in the mosques. These are the limits imposed by Allah, so approach them not. Thus Allah expoundeth His revelation to mankind that they may ward off (evil)}} | {{Quote|{{Quran|2|187}}|It is made lawful for you to go in unto your wives on the night of the fast. They are raiment [clothing] for you and ye are raiment for them. Allah is Aware that ye were deceiving yourselves in this respect and He hath turned in mercy toward you and relieved you. So hold intercourse with them and seek that which Allah hath ordained for you, and eat and drink until the white thread becometh distinct to you from the black thread of the dawn. Then strictly observe the fast till nightfall and touch them not, but be at your devotions in the mosques. These are the limits imposed by Allah, so approach them not. Thus Allah expoundeth His revelation to mankind that they may ward off (evil)}} | ||
This verse tells Muslims, when fasting, to not eat, drink, or have [[Reproduction|sexual intercourse]] during sunlight hours. This can cause a [[The Ramadan Pole Paradox|huge problem]] for those who live close to the North or South poles. Many Muslim scholars have tried to contrive rules to save Muslims from this problem, such as using the times of the nearest country having a moderate latitude. The need for such innovations was unforeseen in the Qur'an. | This verse tells Muslims, when fasting, to not eat, drink, or have [[Reproduction|sexual intercourse]] during sunlight hours. This can cause a [[The Ramadan Pole Paradox|huge problem]] for those who live close to the North or South poles. Many Muslim scholars have tried to contrive rules to save Muslims from this problem, such as using the times of the nearest country having a moderate latitude. The need for such innovations was unforeseen in the Qur'an. | ||