Islamic Views on the Shape of the Earth: Difference between revisions

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===Earth is flat only from our perspective===
===Earth is flat only from our perspective===
{{Quote||According to the people of knowledge the Earth is round. Indeed, Ibn Hazm and other scholars have declared that there is consensus on this matter among the people of knowledge This means that all of the surface of the Earth is connected together so that the form of the planet is like a sphere.
{{Quote|{{cite web quotebox| url=https://web.archive.org/web/20010427234331/http://www.binbaz.org.sa/RecDisplay.asp?f=n-04-1407-0300007.htm#| title=هل الأرض كروية أم سطحية؟| publisher=Bin Baz official website| author=Abd al-Aziz ibn Baz| trans_title=Is the Earth spherical or flat?}}|'''Translation of audio:''' According to the people of knowledge the Earth is round. Indeed, Ibn Hazm and other scholars have declared that there is consensus on this matter among the people of knowledge This means that all of the surface of the Earth is connected together so that the form of the planet is like a sphere.


Nevertheless, Allah has spread out the Earth's surface in relation to us, and He has placed upon it firm mountains, the seas, and life as a mercy for us. For this reason, Allah said: "And (do they not look) at the Earth, how it was spread out flat (sutihat)." [Sûrah al-Ghâshiyah:20]  
Nevertheless, Allah has spread out the Earth's surface in relation to us, and He has placed upon it firm mountains, the seas, and life as a mercy for us. For this reason, Allah said: "And (do they not look) at the Earth, how it was spread out flat (sutihat)." [Sûrah al-Ghâshiyah:20]  


Therefore, the '''Earth has been made flat for us in regards to our relationship to it''' to facilitate our lives upon it and our comfort. The fact that it is round does not prevent that its surface has been made flat for us. This is because something that is round and very large, then its surface will become very vast or broad, having a flat appearance to those who are upon it."<ref>The above fatwa quoted from Sheikh Ibn Bâz, the Grand Mufti of Saudi Arabia, was at one point listed on [https://binbaz.org.sa/ his fatwa website] but longer appears to be present there.</ref>}}
Therefore, the '''Earth has been made flat for us in regards to our relationship to it''' to facilitate our lives upon it and our comfort. The fact that it is round does not prevent that its surface has been made flat for us. This is because something that is round and very large, then its surface will become very vast or broad, having a flat appearance to those who are upon it."}}
 
The above fatwa qualifying the statements of scripture as simply describing reality as it is perceived by the unaided human eye represents another common trend among Islamic scholars today. The example of Ibn Baz's fatwa is especially pertinent, since he once maintained that the Earth was flat<ref>{{Citation|author=Robert Lacey|publisher=Penguin|publication-date=2009|pages=89-90|url=https://www.google.com/books/edition/Inside_the_Kingdom/VEYsi7ZmtywC?hl=en&gbpv=0|title=Inside the Kingdom: Kings, Clerics, Modernists, Terrorists, and the Struggle for Saudi Arabia}}{{Quote||. . . soon afterward the sheikh gave an interview in which he mused on how we operate day to day on the basis that the ground beneath us is flat, even though science asserts, against our physical experience, that the world is spherical.
“As I remember from when I could see,” he said, “it seemed to be flat.”<br>
It was an honest expression of paradox, particularly moving from a man who had been blind most of his life, and it led him to the belief that he was not afraid to voice and for which he became notorious—'''Bin Baz believed that the earth was flat'''.
At least one senior member of the ulema reproved Bin Baz for his embarrassing assertion, which radicals had seized on to satirize the Wahhabi establishment as “members of the Flat Earth Society.” But the sheikh was unrepentant. If Muslims chose to believe the world was round, that was their business, he said, and he would not quarrel with them religiously. But he was inclined to trust what he felt beneath his feet rather than the statements of scientists he did not know: he would go on believing the earth to be flat until he was presented with convincing evidence to the contrary.}}</ref> and, in a fatwa still hosted on his website, asserts that there is no convincing evidence one way or the other that the sun is larger than the Earth<ref>{{Citation|publisher=Bin Baz official website|author=Abd al-Aziz ibn Baz|title=مدى صحة قول من قال: بأن الشمس أكبر من الأرض|trans_title=How true is the saying: the sun is larger than the Earth?|url=https://binbaz.org.sa/fatwas/1770/%D9%85%D8%AF%D9%89-%D8%B5%D8%AD%D8%A9-%D9%82%D9%88%D9%84-%D9%85%D9%86-%D9%82%D8%A7%D9%84-%D8%A8%D8%A7%D9%86-%D8%A7%D9%84%D8%B4%D9%85%D8%B3-%D8%A7%D9%83%D8%A8%D8%B1-%D9%85%D9%86-%D8%A7%D9%84%D8%A7%D8%B1%D8%B6|archiveurl=https://web.archive.org/web/20201214031427/https://binbaz.org.sa/fatwas/1770/%D9%85%D8%AF%D9%89-%D8%B5%D8%AD%D8%A9-%D9%82%D9%88%D9%84-%D9%85%D9%86-%D9%82%D8%A7%D9%84-%D8%A8%D8%A7%D9%86-%D8%A7%D9%84%D8%B4%D9%85%D8%B3-%D8%A7%D9%83%D8%A8%D8%B1-%D9%85%D9%86-%D8%A7%D9%84%D8%A7%D8%B1%D8%B6}}{{Quote||وأما دعوى بعض الفلكيين أن الشمس أكبر من السماوات وأكبر من الأرض إلى غير هذا فهي دعوى مجردة لا نعلم صحتها ولا نعلم دليلاً عليها فهي آية عظيمة، أما القول بأنها أكبر من السماوات والأرض فهذا شيء يحتاج إلى دليل، هذه مجرد دعوى كما يقول العلماء، هذه مجرد دعاوى ليس عليها دليل واضح فيما نعلم.<br>'''Translation:''' As for the claim of some astronomers that the sun is greater than the heavens and greater than the earth to other than this, it is an abstract claim that we do not know its validity and we do not know of evidence for, it is a great sign. Just claims that do not have clear evidence for as far as we know.}}</ref>.


While some of the verses quoted in this article make reference to humans, most do not. They are describing what Allah supposedly did when creating the entire Earth, not that the Earth seems flat to a human from a small local perspective on its spherical surface (an illusion that would be dispelled for the Arabs in the 8th century as they gained astronomical knowledge). Moreover, some of these verses also mention Allah placing mountains, or the sky as a ceiling or canopy, and therefore such verses must apply to the Earth's shape as a whole. The argument further ignores the very unambiguous choice of word in verse 88:20 quoted above, which also means a flat surface in geometry. Try as they might, apologists cannot give "flat" and "round" the same meaning.
While some of the verses quoted in this article make reference to humans, most do not. They are describing what Allah supposedly did when creating the entire Earth, not that the Earth seems flat to a human from a small local perspective on its spherical surface (an illusion that would be dispelled for the Arabs in the 8th century as they gained astronomical knowledge). Moreover, some of these verses also mention Allah placing mountains, or the sky as a ceiling or canopy, and therefore such verses must apply to the Earth's shape as a whole. The argument further ignores the very unambiguous choice of word in verse 88:20 quoted above, which also means a flat surface in geometry. Try as they might, apologists cannot give "flat" and "round" the same meaning.
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