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{{Quote|{{Quran|17|78}}|Establish worship at the going down of the sun until the dark of night, and (the recital of) the Qur'an at dawn. Lo! (the recital of) the Qur'an at dawn is ever witnessed.}} | {{Quote|{{Quran|17|78}}|Establish worship at the going down of the sun until the dark of night, and (the recital of) the Qur'an at dawn. Lo! (the recital of) the Qur'an at dawn is ever witnessed.}} | ||
For instance, in Aberdeen, Scotland, the time between the night prayer (Isha) and the dawn prayer (Fajr) is around 4 and a half hours in June, such that a practicing Muslim would be required to regularly awaken around 3:20am for prayer. These matters are further complicated by the increasingly relevant and real cases of space travel, and even simply travel through the air aboard a plane, as it is not entirely clear whether someone flying in or opposite the direction of the sun would be required to repeat or skip certain prayers due to the rapidly changing time of day. By these appearances, the rituals and instructions set out in the Qur'an were intended for the limited audience and understanding of a 7th-century desert city. | For instance, in Aberdeen, Scotland, the time between the night prayer (Isha) and the dawn prayer (Fajr) is around 4 and a half hours in June, such that a practicing Muslim would be required to regularly awaken around 3:20am for prayer. These matters are further complicated by the increasingly relevant and real cases of space travel, and even simply travel through the air aboard a plane, as it is not entirely clear whether someone flying in or opposite the direction of the sun would be required to repeat or skip certain prayers due to the rapidly changing time of day. By these appearances, the rituals and instructions set out in the Qur'an were intended for the more limited audience and understanding of a 7th-century desert city. | ||
Before embarking on the 1985 Discovery space shuttle flight he had been chosen to serve on as payload engineer, Saudi prince Sultan bin Salman said the following memorable lines to Sheikh Abd al-Aziz ibn Baz, later the Grand Mufti of Saudi Arabia: | |||
{{Quote|{{citation| url=https://www.google.com/books/edition/Inside_the_Kingdom/VEYsi7ZmtywC?hl=en&gbpv=1&pg=PT99&printsec=frontcover| title=Inside the Kingdom: Kings, Clerics, Modernists, Terrorists, and the Struggle for Saudi Arabia| author=Robert Lacey| publisher=Penguin| date=2009| chapter=Chapter 10| ISBN=9781101140734}}|“‘Look,’” Sultan remembers telling him, “‘we’re going to be traveling at eighteen thousand miles per hour. I’m going to see sixteen sunrises and sunsets every twenty-four hours. So does that mean I’ll get Ramadan finished in two days?' The sheikh loved that one—he laughed out loud.”<br>[...]<br>“It would be no good trying to face Mecca,” remembers the prince. “By the time I’d lined up | |||
on it, it would be behind me.”}} | |||
===Qur'an 2:144 - praying towards the Ka'bah=== | ===Qur'an 2:144 - praying towards the Ka'bah=== | ||
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Al-Tabari (d. 923) in his ''History of the Prophets and Kings'' and al-Baydawi (d. 1286) in his tafsir mention the opinion that the sun has 360 springs into which it can set. A similar idea is found in the so-called pre-Islamic "Jahili" Arab poems. | Al-Tabari (d. 923) in his ''History of the Prophets and Kings'' and al-Baydawi (d. 1286) in his tafsir mention the opinion that the sun has 360 springs into which it can set. A similar idea is found in the so-called pre-Islamic "Jahili" Arab poems. | ||
===The sky | ===The sky as a dome above the Earth=== | ||
Al-Tabari in his tafsir for {{Quran|2|22}} includes narrations from some of the earliest Muslims about the sky being a dome or ceiling over the Earth: | Al-Tabari in his tafsir for {{Quran|2|22}} includes narrations from some of the earliest Muslims about the sky being a dome or ceiling over the Earth: | ||