Qur'an, Hadith and Scholars:People of the Book: Difference between revisions

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Jews and Christians, along with mysterious Sabeans of the Qur'an, form the "People of the Book", those with scriptures whose communities preceded Islam. The Qur'an has both good and bad things to say of them; taken in view of the hadith, though, the Islamic view of them is clear: they were people who had been given the Taurah and the Injeel, the true message of Allah, but for their own benefit hid and altered it. As such they are still subject to the wrath of Allah and doom. In terms of coexistence, they may be offered the ability to live under dhimmitude, paying the jizyah and feeling themselves subdued, so in this regard they are better off than polytheists who get a choice of either the sword or Islam. Despite this pact of "protection" as dhimmis or "protected ones" they are subject to numerous rules and regulations that set them apart from and under Muslims socially and economically. The tradition also saves special enmity for the Jews, whom it accuses of murdering Muhammad and who are blamed for their intransigence in resisting Muhammad and his movement. Theologically, they are accused raising up mere humans to divine figures (this accusation is made, without any basis in fact, against the Jews in relation to the prophet Ezra) and are thus subject to destruction and doom eternal in the Fire.  
Jews and Christians, along with mysterious Sabeans of the Qur'an, form the "People of the Book", those with scriptures whose communities preceded Islam. The Qur'an has both good and bad things to say of them; condemning some while promising reward for others among them depending on their beliefs. Taken in view of the hadith though (which in some respects may reflect later developments), the wider Islamic tradition on them is clear: they were people who had been given the Taurah and the Injeel, the true message of Allah, but for their own benefit hid and altered it. As such they are still subject to the wrath of Allah and doom. In terms of coexistence, they may be offered the ability to live under dhimmitude, paying the jizyah and feeling themselves subdued, so in this regard they are better off than polytheists who get a choice of either the sword or Islam. Despite this pact of "protection" as dhimmis or "protected ones" they are subject to numerous rules and regulations that set them apart from and under Muslims socially and economically. The tradition also saves special enmity for the Jews, whom it accuses of murdering Muhammad and who are blamed for their intransigence in resisting Muhammad and his movement. Theologically, they are accused raising up mere humans to divine figures (this accusation is made, without any basis in fact, against the Jews in relation to the prophet Ezra) and are thus subject to destruction and doom eternal in the Fire.  


==Qur'an==
==Qur'an==


{{Quote| {{Quran|2|61}}|And when ye said: O Moses! We are weary of one kind of food; so call upon thy Lord for us that He bring forth for us of that which the earth groweth - of its herbs and its cucumbers and its corn and its lentils and its onions. He said: Would ye exchange that which is higher for that which is lower? Go down to settled country, thus ye shall get that which ye demand. And humiliation and wretchedness were stamped upon them and they were visited with wrath from Allah. That was because they disbelieved in Allah's revelations and slew the prophets wrongfully. That was for their disobedience and transgression.}}
Some verses are positive to at least some among the people of the book, especially if they accept Muhammad's message.
 
{{Quote|{{Quran-range|3|113|115}}|They are not [all] the same; among the People of the Scripture is a community standing [in obedience], reciting the verses of Allah during periods of the night and prostrating [in prayer]. They believe in Allah and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous. And whatever good they do - never will it be removed from them. And Allah is Knowing of the righteous.}}
 
Q. 2:62 and Q. 5:69 (see also {{Quran|22|17}}), are interpreted by some Islamic modernists in terms of religious pluralism, though traditionalists point to the immediately surrounding context of Q. 5:69 in which rejection of prophethood and trinitarian doctrine are condemned as disbelief.
 
{{Quote|{{Quran|2|62}}|Indeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muhammad] - those [among them] who believed in Allah and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve.}}
 
{{Quote|{{Quran|5|69}}|Indeed, those who have believed [in Prophet Muhammad] and those [before Him] who were Jews or Sabeans or Christians - those [among them] who believed in Allah and the Last Day and did righteousness - no fear will there be concerning them, nor will they grieve.}}
 
{{Quote|{{Quran|3|64}}|Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allah and not associate anything with Him and not take one another as lords instead of Allah." But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."}}
 
{{Quote|{{Quran|5|13}}|But because of their breach of their covenant, We cursed them, and made their hearts grow hard; they change the words from their (right) places and forget a good part of the message that was sent them, nor wilt thou cease to find them- barring a few - ever bent on (new) deceits: '''but forgive them, and overlook (their misdeeds): for Allah loveth those who are kind.''''}}
 
Other verses are less complimentary or in the case of Q. 5:82 of a mixed character.
 
{{Quote|{{Quran|2|61}}|And when ye said: O Moses! We are weary of one kind of food; so call upon thy Lord for us that He bring forth for us of that which the earth groweth - of its herbs and its cucumbers and its corn and its lentils and its onions. He said: Would ye exchange that which is higher for that which is lower? Go down to settled country, thus ye shall get that which ye demand. And humiliation and wretchedness were stamped upon them and they were visited with wrath from Allah. That was because they disbelieved in Allah's revelations and slew the prophets wrongfully. That was for their disobedience and transgression.}}


{{Quote|{{Quran|2|65}}|And ye know of those of you who broke the Sabbath, how We said unto them: Be ye apes, despised and hated!}}
{{Quote|{{Quran|2|65}}|And ye know of those of you who broke the Sabbath, how We said unto them: Be ye apes, despised and hated!}}


{{Quote|{{Quran|2|88}}|"And they say: Our hearts are hardened. Nay, but Allah hath cursed them for their unbelief. Little is that which they believe. And when there cometh unto them a scripture from Allah, confirming that in their possession - though before that they were asking for a signal triumph over those who disbelieved - and when there cometh unto them that which they know (to be the truth) they disbelieve therein. The curse of Allah is on disbelievers. Evil is that for which they sell their souls: that they should disbelieve in that which Allah hath revealed, grudging that Allah should reveal of His bounty unto whom He will of His slaves. They have incurred anger upon anger. For disbelievers is a shameful doom."}}
{{Quote|{{Quran-range|2|88|90}}|"And they say: Our hearts are hardened. Nay, but Allah hath cursed them for their unbelief. Little is that which they believe. And when there cometh unto them a scripture from Allah, confirming that in their possession - though before that they were asking for a signal triumph over those who disbelieved - and when there cometh unto them that which they know (to be the truth) they disbelieve therein. The curse of Allah is on disbelievers. Evil is that for which they sell their souls: that they should disbelieve in that which Allah hath revealed, grudging that Allah should reveal of His bounty unto whom He will of His slaves. They have incurred anger upon anger. For disbelievers is a shameful doom."}}


{{Quote|1={{Quran|2|120}}|2=Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: "The Guidance of Allah,-that is the (only) Guidance." Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor helper against Allah.}}
{{Quote|1={{Quran|2|120}}|2=Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: "The Guidance of Allah,-that is the (only) Guidance." Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor helper against Allah.}}
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{{Quote|{{Quran|4|160}}|"Because of the wrongdoing of the Jews We forbade them good things which were (before) made lawful unto them, and because of their much hindering from Allah's way,"}}
{{Quote|{{Quran|4|160}}|"Because of the wrongdoing of the Jews We forbade them good things which were (before) made lawful unto them, and because of their much hindering from Allah's way,"}}


{{Quote|{{Quran|5|13}}|"But on account of their breaking their covenant We cursed them and made their hearts hard; they altered the words from their places and they neglected a portion of what they were reminded of; and you shall always discover treachery in them excepting a few of them; so pardon them and turn away; surely Allah loves those who do good (to others)."}}
{{Quote|{{Quran-range|5|12|14}}|And Allah had already taken a covenant from the Children of Israel, and We delegated from among them twelve leaders. And Allah said, "I am with you. If you establish prayer and give zakah and believe in My messengers and support them and loan Allah a goodly loan, I will surely remove from you your misdeeds and admit you to gardens beneath which rivers flow. But whoever of you disbelieves after that has certainly strayed from the soundness of the way."
So for their breaking of the covenant We cursed them and made their hearts hard. They distort words from their [proper] usages and have forgotten a portion of that of which they were reminded. And you will still observe deceit among them, except a few of them. But pardon them and overlook [their misdeeds]. Indeed, Allah loves the doers of good.
And from those who say, "We are Christians" We took their covenant; but they forgot a portion of that of which they were reminded. So We caused among them animosity and hatred until the Day of Resurrection. And Allah is going to inform them about what they used to do.}}


{{Quote|{{Quran|5|41}}|"O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment."}}
{{Quote|{{Quran|5|41}}|"O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment."}}
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{{Quote|{{Quran|5|64}}|"The Jews say: Allah's hand is fettered. Their hands are fettered and they are accursed for saying so. Nay, but both His hands are spread out wide in bounty. He bestoweth as He will. That which hath been revealed unto thee from thy Lord is certain to increase the contumacy and disbelief of many of them, and We have cast among them enmity and hatred till the Day of Resurrection. As often as they light a fire for war, Allah extinguisheth it. Their effort is for corruption in the land, and Allah loveth not corrupters."}}
{{Quote|{{Quran|5|64}}|"The Jews say: Allah's hand is fettered. Their hands are fettered and they are accursed for saying so. Nay, but both His hands are spread out wide in bounty. He bestoweth as He will. That which hath been revealed unto thee from thy Lord is certain to increase the contumacy and disbelief of many of them, and We have cast among them enmity and hatred till the Day of Resurrection. As often as they light a fire for war, Allah extinguisheth it. Their effort is for corruption in the land, and Allah loveth not corrupters."}}


{{Quote|{{Quran|5|72}}|"They do blaspheme who say: "Allah is Christ the son of Mary." But said Christ: "O Children of Israel! worship Allah, my Lord and your Lord." Whoever joins other gods with Allah,- Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help."}}
{{Quote|{{Quran|5|72}}|They have certainly disbelieved who say, "Allah is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allah, my Lord and your Lord." Indeed, he who associates others with Allah - Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.}}


{{Quote|{{Quran|5|73}}|"They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them."}}
{{Quote|{{Quran|5|73}}|They have certainly disbelieved who say, "Allah is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.}}
 
{{Quote|{{Quran|5|82}}|You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allah; and you will find the nearest of them in affection to the believers those who say, "We are Christians." That is because among them are priests and monks and because they are not arrogant.}}


{{Quote|{{Quran|5|116}}|"And when Allah saith: O Jesus, son of Mary! Didst thou say unto mankind: Take me and my mother for two gods beside Allah? he saith: Be glorified! It was not mine to utter that to which I had no right. If I used to say it, then Thou knewest it. Thou knowest what is in my mind, and I know not what is in Thy Mind. Lo! Thou, only Thou, art the Knower of Things Hidden?"}}
{{Quote|{{Quran|5|116}}|"And when Allah saith: O Jesus, son of Mary! Didst thou say unto mankind: Take me and my mother for two gods beside Allah? he saith: Be glorified! It was not mine to utter that to which I had no right. If I used to say it, then Thou knewest it. Thou knowest what is in my mind, and I know not what is in Thy Mind. Lo! Thou, only Thou, art the Knower of Things Hidden?"}}
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===Ibn Ishaq===
===Ibn Ishaq===


{{Quote|Ibn Ishaq p.262|Some Muslims remained friends with the Jews, so Allah sent down a Qur'an forbidding them to take Jews as friends. From their mouths hatred has already shown itself and what they conceal is worse}}
{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|pages=262-263}}


{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol.1 |page=558}}
|Some Muslims remained friends with the Jews because of the ties of mutual protection and alliance which had subsisted between them, so God sent down concerning them and forbidding them to take them as intimate friends: 'O you who believe, do not choose those outside your community as intimate friends. They will spare no pains to corrupt you longing for your ruin. From their mouths hatred has already shown itself and what their breasts conceal is greater. We have made the signs plain to you if you will understand. Behold you love them but they love not you and you believe in the book--all of it, i.e. you believe in their book and in the books that were before that while they deny your book, so that you have more right to hate them than they to hate you. 'And when they meet you they say, we believe and when they go apart they bite their fingers against you in rage. Say, Die in your rage'}}{{Quote|Ibn Sa’d, Vol. 2, p. 322| When the last moment of the prophet was near, he used to draw a sheet over his face; but when he felt uneasy, he removed it from his face and said:  "'''Allah's damnation be on the Jews and the Christians''' who made the graves of their prophets objects of worship."}}
==Scholars==
==Scholars==


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{{Quote|Islamic scholar, Abdulwahab al-Salhi|The indecent lot of 'Tash Ma Tash' ... used drama to destroy Muslims' stable religious principles by portraying Christians as believers and not apostates.<ref name="Saudi sitcom"></ref>}}
{{Quote|Islamic scholar, Abdulwahab al-Salhi|The indecent lot of 'Tash Ma Tash' ... used drama to destroy Muslims' stable religious principles by portraying Christians as believers and not apostates.<ref name="Saudi sitcom"></ref>}}


{{Core POTB}}
==See Also==


==See Also==
*[[Qur'an, Hadith and Scholars:Banu Qurayza]]
*[[Qur'an, Hadith and Scholars:Banu Qurayza]]
{{Hub4|Non-Muslims (Primary Sources)|Non-Muslims (Primary Sources)}}
{{Hub4|Non-Muslims (Primary Sources)|Non-Muslims (Primary Sources)}}
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[[Category:People of the Book]]
[[Category:People of the Book]]
[[Category:Kafir (infidel)]]
[[Category:Kafir (infidel)]]
[[Category:Sacred history]]
[[Category:Jewish tradition]]
[[ar:القرآن_والحديث_والعلماء:_أهل_الكتاب]]
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