Islamic Views on the Shape of the Earth: Difference between revisions

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Professor Kevin Van Bladel, Professor of Near Eastern Languages & Civilizations at Yale University<ref>{{cite web| url=https://nelc.yale.edu/people/kevin-van-bladel| title=Kevin van Bladel| author=| publisher=Yale University| date=| archiveurl=http://www.webcitation.org/query?url=http://articles.latimes.com/2008/jun/29/world/fg-abortion29&date=2011-09-17 | deadurl=no| accessdate=December 11, 2020| quote=Kevin T. van Bladel is a philologist and historian studying texts and societies of the Near East of the period 200-1200 with special attention to the history of scholarship, the transition from Persian to Arab rule, and historical sociolinguistics. His research focuses on the interaction of different language communities and the translation of learned traditions between Arabic, Iranian languages, Aramaic, Greek, and Sanskrit.}}</ref>, writes:
Professor Kevin Van Bladel, Professor of Near Eastern Languages & Civilizations at Yale University<ref>{{cite web| url=https://nelc.yale.edu/people/kevin-van-bladel| title=Kevin van Bladel| author=| publisher=Yale University| date=| archiveurl=http://www.webcitation.org/query?url=http://articles.latimes.com/2008/jun/29/world/fg-abortion29&date=2011-09-17 | deadurl=no| accessdate=December 11, 2020| quote=Kevin T. van Bladel is a philologist and historian studying texts and societies of the Near East of the period 200-1200 with special attention to the history of scholarship, the transition from Persian to Arab rule, and historical sociolinguistics. His research focuses on the interaction of different language communities and the translation of learned traditions between Arabic, Iranian languages, Aramaic, Greek, and Sanskrit.}}</ref>, writes:


{{Quote||When the worldview of educated Muslims after the establishment of the Arab Empire came to incorporate principles of astrology including the geocentric, spherical, Aristotelian-Ptolemaic world picture – particularly after the advent of the ‘Abbāsid dynasty in 750 – the meaning of these passages came to be interpreted in later Islamic tradition not according to the biblical-quranic cosmology, which became obsolete, but according to the Ptolemaic model, according to which the Quran itself came to be interpreted.<ref>{{citation | last = Van Bladel| first =Kevin| title=Heavenly cords and prophetic authority in the Quran and its Late Antique context| date=July 11th, 2007| publisher=Cambridge University Press| periodical=Bulletin of the School of Oriental and African Studies| volume=70| issue=2| pages=223-246| page=241| url=https://www.cambridge.org/core/journals/bulletin-of-the-school-of-oriental-and-african-studies/article/abs/heavenly-cords-and-prophetic-authority-in-the-quran-and-its-late-antique-context/DDF890784AD2034CAE98DC46561204F5| archiveurl=https://web.archive.org/web/20201226172221if_/https://www.cambridge.org/core/journals/bulletin-of-the-school-of-oriental-and-african-studies/article/abs/heavenly-cords-and-prophetic-authority-in-the-quran-and-its-late-antique-context/DDF890784AD2034CAE98DC46561204F5}}</ref>}}
{{Quote||When the worldview of educated Muslims after the establishment of the Arab Empire came to incorporate principles of astrology including the geocentric, spherical, Aristotelian-Ptolemaic world picture – particularly after the advent of the ‘Abbāsid dynasty in 750 – the meaning of these passages came to be interpreted in later Islamic tradition not according to the biblical-quranic cosmology, which became obsolete, but according to the Ptolemaic model, according to which the Quran itself came to be interpreted.<ref>{{citation | last = Van Bladel| first =Kevin| title=Heavenly cords and prophetic authority in the Quran and its Late Antique context| date=July 11th, 2007| publisher=Cambridge University Press| periodical=Bulletin of the School of Oriental and African Studies| volume=70| issue=2| pages=223-246, pg. 241| url=https://www.cambridge.org/core/journals/bulletin-of-the-school-of-oriental-and-african-studies/article/abs/heavenly-cords-and-prophetic-authority-in-the-quran-and-its-late-antique-context/DDF890784AD2034CAE98DC46561204F5| archiveurl=https://web.archive.org/web/20201226172221if_/https://www.cambridge.org/core/journals/bulletin-of-the-school-of-oriental-and-african-studies/article/abs/heavenly-cords-and-prophetic-authority-in-the-quran-and-its-late-antique-context/DDF890784AD2034CAE98DC46561204F5}}</ref>}}


Earlier in the same paper, Van Bladel describes how Christian theologians in the region of Syria in the sixth century CE shared the view that the Earth was flat and the heaven, or series of heavens was like a dome or tent above the Earth, based on their reading of the Hebrew and New Testament scriptures. This was a rival view to that of the churchmen of Alexandria who supported the Aristotelian-Ptolemaic view of a spherical Earth surrounded by spinning celestial spheres.<ref name="KVB">ibid. pp.224-226. Here are some more excerpts:
Earlier in the same paper, Van Bladel describes how Christian theologians in the region of Syria in the sixth century CE shared the view that the Earth was flat and the heaven, or series of heavens was like a dome or tent above the Earth, based on their reading of the Hebrew and New Testament scriptures. This was a rival view to that of the churchmen of Alexandria who supported the Aristotelian-Ptolemaic view of a spherical Earth surrounded by spinning celestial spheres.<ref name="KVB">ibid. pp.224-226. Here are some more excerpts:
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