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The Massacre of the Banu Qurayzah: Difference between revisions
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The Massacre of the Banu Qurayzah (view source)
Revision as of 18:50, 14 January 2021
, 14 January 2021→Modern Views and Perspectives
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Jewish anti-jihad scholar Andrew Bostrom points out that Muhammad took one of the most beautiful Jewish women of the Banu Qurayzah, Rayhanah, as his wife and that the Muslims benefited handsomely from the destruction of this tribe, so self-defense was clearly not the only concern. <ref> Citation needed </ref>. Abu Amina Elis's view that the Muslims took such women and children as Rayhana captive simply for their protection also cannot be true, as ibn Ishaq recounts that some of them were taken to the far-off region of the Najd to be sold for weapons and horses. Yassir Qadhi himself points out that the Banu Qurayza were offered freedom to pass were they to accept Islam, and according to the sira only their heard, petulant hearts which rejected Muhammad despite knowing he was a prophet of the Lord prevented them from allowing themselves to be saved by conversion to Islam. So clearly, at least in the eyes of the sira, their Jewish religion did, in fact, have something to do with the pitilessness with which Muhammad dealt with them, going against Qadhi's point that the prophet acted without malice according to the sources we have. | Jewish anti-jihad scholar Andrew Bostrom points out that Muhammad took one of the most beautiful Jewish women of the Banu Qurayzah, Rayhanah, as his wife and that the Muslims benefited handsomely from the destruction of this tribe, so self-defense was clearly not the only concern. <ref> Citation needed </ref>. Abu Amina Elis's view that the Muslims took such women and children as Rayhana captive simply for their protection also cannot be true, as ibn Ishaq recounts that some of them were taken to the far-off region of the Najd to be sold for weapons and horses. Yassir Qadhi himself points out that the Banu Qurayza were offered freedom to pass were they to accept Islam, and according to the sira only their heard, petulant hearts which rejected Muhammad despite knowing he was a prophet of the Lord prevented them from allowing themselves to be saved by conversion to Islam. So clearly, at least in the eyes of the sira, their Jewish religion did, in fact, have something to do with the pitilessness with which Muhammad dealt with them, going against Qadhi's point that the prophet acted without malice according to the sources we have. | ||
Bukhari also mentions that the prophet commanded his men to abuse the Banu Qurayzah with poetry, which was in ancient Arab times one of the premier ways of promoting enmity with an enemy (Muhammad ordered prophets who did this to him to be called) | |||
{{Quote| {{Bukhari|5|59|449}}|Narrated Al-Bara: "On the day of Qurayza’s (besiege), Allah's Apostle said to Hassan bin Thabit, 'Abuse them (with your poems), and Gabriel is with you" }} | {{Quote| {{Bukhari|5|59|449}}|Narrated Al-Bara: "On the day of Qurayza’s (besiege), Allah's Apostle said to Hassan bin Thabit, 'Abuse them (with your poems), and Gabriel is with you" }} | ||
==Problem with the Traditional Narrative== | ==Problem with the Traditional Narrative== | ||