Scientific Errors in the Quran: Difference between revisions

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The Qur'an mentions a few times that the sun and the moon travel in an orbit (falak - a rounded course), but does not mention once that the Earth does too. This is consistent with an Earth-centered (geocentric) view of the cosmos that places a motionless Earth at the center of the universe and all "heavenly bodies" travel around the Earth. This was the prevailing understanding of the universe prior to the 16<sup>th</sup> century when Copernicus helped explain and popularize a sun-centered (heliocentric) view of the universe. Tellingly, the sun's orbit is almost always mentioned in the context of night and day (13:2 is the only exception) and is always mentioned with that of the moon, which does in fact orbit the Earth each month, and to a naive observer seems to traverse the sky each night when it is visible.
The Qur'an mentions a few times that the sun and the moon travel in an orbit (falak - a rounded course), but does not mention once that the Earth does too. This is consistent with an Earth-centered (geocentric) view of the cosmos that places a motionless Earth at the center of the universe and all "heavenly bodies" travel around the Earth. This was the prevailing understanding of the universe prior to the 16<sup>th</sup> century when Copernicus helped explain and popularize a sun-centered (heliocentric) view of the universe. Tellingly, the sun's orbit is almost always mentioned in the context of night and day (13:2 is the only exception) and is always mentioned with that of the moon, which does in fact orbit the Earth each month, and to a naive observer seems to traverse the sky each night when it is visible.
{{Quote|{{cite quran|36|37|end=40|style=ref}}|
{{Quote|{{cite quran|36|37|end=40|style=ref}}|
A token unto them is night. We strip it of the day, and lo! they are in darkness. And the sun runneth on unto a resting-place for him. That is the measuring of the Mighty, the Wise. And for the moon We have appointed mansions till she return like an old shrivelled palm-leaf. It is not for the sun to overtake the moon, nor doth the night outstrip the day. They float each in an orbit.}}
A token unto them is night. We strip it of the day, and lo! they are in darkness. And the sun runneth on unto a resting-place for him. That is the measuring of the Mighty, the Wise. And for the moon We have appointed mansions till she return like an old shrivelled palm-leaf. It is not for the sun to overtake the moon, nor doth the night outstrip the day. They float each in an orbit.}}
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The alternative view was that it refers to the sun's final resting on the last day. Other verses talk about the sun swimming for a 'term appointed' (using a different arabic word). Another version of the above hadith probably supports this view (for details of all these things see footnotes [https://wikiislam.net/wiki/Geocentrism_and_the_Quran#Primary_Evidence in the main article]). Whichever interpretation was intended, the sun's movement is nevertheless mentioned right after describing day and night, just as the next verse mentions the different mansions appointed for the moon each night. The whole passage is about day and night and the sun and moon's movement in that context.
The alternative view was that it refers to the sun's final resting on the last day. Other verses talk about the sun swimming for a 'term appointed' (using a different arabic word). Another version of the above hadith probably supports this view (for details of all these things see footnotes [https://wikiislam.net/wiki/Geocentrism_and_the_Quran#Primary_Evidence in the main article]). Whichever interpretation was intended, the sun's movement is nevertheless mentioned right after describing day and night, just as the next verse mentions the different mansions appointed for the moon each night. The whole passage is about day and night and the sun and moon's movement in that context.
{{Quote|{{Quran|21|33}}|And He it is Who created the night and the day, and the sun and the moon. They float, each in an orbit.}}
{{Quote|{{Quran|21|33}}|And He it is Who created the night and the day, and the sun and the moon. They float, each in an orbit.}}


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{{Quote|{{Muslim|26|5538}}|'Abdullah. Ibn 'Abbas reported:
{{Quote|{{Muslim|26|5538}}|'Abdullah. Ibn 'Abbas reported:
A person from the Ansar who was amongst the Companions of Allah's Messenger (pbuh reported to me: As we were sitting during the night with Allah's Messenger (pbuh), a meteor shot gave a dazzling light. Allah's Messenger (pbuh) said: What did you say in the pre-Islamic days when there was such a shot (of meteor)? They said: Allah and His Messenger know best (the actual position), but we, however, used to say that that very night a great man had been born and a great man had died, whereupon Allah's Messenger pbuh) said: (These meteors) are shot neither at the death of anyone nor on the birth of anyone. Allah, the Exalted and Glorious, issues Command when He decides to do a thing. Then (the Angels) supporting the Throne sing His glory, then sing the dwellers of heaven who are near to them until this glory of God reaches them who are in the heaven of this world. Then those who are near the supporters of the Throne ask these supporters of the Throne: What your Lord has said? And they accordingly inform them what He says. Then the dwellers of heaven seek information from them until this information reaches the heaven of the world. In this process of transmission (the jinn snatches) what he manages to overhear and he carries it to his friends. And when the Angels see the jinn they attack them with meteors. If they narrate only which they manage to snatch that is correct but they alloy it with lies and make additions to it.}}
A person from the Ansar who was amongst the Companions of Allah's Messenger (pbuh reported to me: As we were sitting during the night with Allah's Messenger (pbuh), a meteor shot gave a dazzling light. Allah's Messenger (pbuh) said: What did you say in the pre-Islamic days when there was such a shot (of meteor)? They said: Allah and His Messenger know best (the actual position), but we, however, used to say that that very night a great man had been born and a great man had died, whereupon Allah's Messenger pbuh) said: (These meteors) are shot neither at the death of anyone nor on the birth of anyone. Allah, the Exalted and Glorious, issues Command when He decides to do a thing. Then (the Angels) supporting the Throne sing His glory, then sing the dwellers of heaven who are near to them until this glory of God reaches them who are in the heaven of this world. Then those who are near the supporters of the Throne ask these supporters of the Throne: What your Lord has said? And they accordingly inform them what He says. Then the dwellers of heaven seek information from them until this information reaches the heaven of the world. In this process of transmission (the jinn snatches) what he manages to overhear and he carries it to his friends. And when the Angels see the jinn they attack them with meteors. If they narrate only which they manage to snatch that is correct but they alloy it with lies and make additions to it.}}
===Sky is a Tent/Dome===
===Sky is a Tent/Dome===


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{{Quote|{{Quran|16|79}}|
{{Quote|{{Quran|16|79}}|
Do they not look at the birds, held poised in the midst of (the air and) the sky? Nothing holds them up but (the power of) Allah. Verily in this are signs for those who believe}}
Do they not look at the birds, held poised in the midst of (the air and) the sky? Nothing holds them up but (the power of) Allah. Verily in this are signs for those who believe}}
==History==
==History==


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{{Quote|{{Quran|11|40}}|
{{Quote|{{Quran|11|40}}|
At length, behold! there came Our command, and the fountains of the earth gushed forth! We said: "Embark therein, of each kind two, male and female, and your family - except those against whom the word has already gone forth,- and the Believers." but only a few believed with him. }}
At length, behold! there came Our command, and the fountains of the earth gushed forth! We said: "Embark therein, of each kind two, male and female, and your family - except those against whom the word has already gone forth,- and the Believers." but only a few believed with him. }}
===Nobody before John the Baptist was given the name "John"===
===Nobody before John the Baptist was given the name "John"===


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{{Quote|{{Quran|96|15-16}}|
{{Quote|{{Quran|96|15-16}}|
Let him beware! If he desist not, We will drag him by the forelock. A lying, sinful forelock.}}
Let him beware! If he desist not, We will drag him by the forelock. A lying, sinful forelock.}}
== See Also ==
* [[Islam and Science]]


==References==
==References==
{{reflist}}
{{reflist}}
==See Also==
{{Hub4|Contradictions and Errors|Contradictions and Errors}}
* [[Scientific Errors in the Qur'an (Response)]]
[[Category:Qur'an]]
[[Category:Islam and Science]]
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