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Portal: Islam and Human Rights: Difference between revisions
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==Women== | ==Women== | ||
Islamic scriptures generally employ the masculine pronoun in Arabic, which is used to refer to both men and women. On occasion, the scriptures diverge from this standard, inclusive usage, and comment specifically on men or women. The perspective taken by Islamic scriptures on women is of special interest in recent times due to frequent collision with modern values. | |||
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{{PortalArticle|title=Islam and Women|image=Muslim-usa.jpg|summary=|description=Islamic law and doctrine holds women to be inferior to men in many respects, including in their intellect, their ability to serve as witnesses on topics other than female biology, ability to handle wealth, and ability to operate independently in society, among other things. While modernist Islamic movements have attempted to reconcile Islam with feminism, mainstream orthodox thought remains strictly antithetical. With some adjustments, Islamic law enshrines the gender norms of 7th century Arabia.}}{{PortalArticle|title=Rape in Islamic Law|summary=|image=Crimean-slave-trade.png|description=Rape, known in Islamic law as ''zina bil-ikrah'' or ''zina bil-jabr'' (literally "fornication by force"), is generally defined by Muslim jurists as forced intercourse by a man with a woman who is not his wife or slave and without her consent. As with enslaved females, according to Islamic law, married women are required to oblige their husbands sexual advances - raping one's wife is permissible. The concept of "rape" is thus deemed to be equally non-existent in the contexts of both marriage and slavery.}} | {{PortalArticle|title=Islam and Women|image=Muslim-usa.jpg|summary=|description=Islamic law and doctrine holds women to be inferior to men in many respects, including in their intellect, their ability to serve as witnesses on topics other than female biology, ability to handle wealth, and ability to operate independently in society, among other things. While modernist Islamic movements have attempted to reconcile Islam with feminism, mainstream orthodox thought remains strictly antithetical. With some adjustments, Islamic law enshrines the gender norms of 7th century Arabia.}}{{PortalArticle|title=Rape in Islamic Law|summary=|image=Crimean-slave-trade.png|description=Rape, known in Islamic law as ''zina bil-ikrah'' or ''zina bil-jabr'' (literally "fornication by force"), is generally defined by Muslim jurists as forced intercourse by a man with a woman who is not his wife or slave and without her consent. As with enslaved females, according to Islamic law, married women are required to oblige their husbands sexual advances - raping one's wife is permissible. The concept of "rape" is thus deemed to be equally non-existent in the contexts of both marriage and slavery.}} | ||
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==Corporal punishment== | ==Corporal punishment== | ||
Several forms of corporal punishment feature in Islamic law. Crimes for which punishments are not explicitly prescribed in scripture can earn a discretionary corporal punishment so long as it does not exceed the least-severe corporal punishment prescribed by scripture. This upper limit is 80 lashes according to some scholars and 40 lashes according to others. Scriptural punishments include crucifixion, stoning to death, execution by other means, various amputations, and lashings. | |||
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{{PortalArticle|title=Islam and Violence|summary=|image=Islamic-violence.jpeg|description=Islamic law sanctions several forms of physical violence in domestic, civil, and international contexts, ranging from unprovoked imperial Jihad, to wife-beating, to amputations. While a few modern Islamic scholars have challenged the legality of imperial violence, a smaller minority that also of domestic violence, and yet smaller minority that of civil violence, the overwhelming majority of Islamic scholars today embrace the tradition of Islamic violence in all three respects.}}{{PortalArticle|image=Hands-cut.jpg|description=Various forms of amputation are prescribed as punishments in Islamic law, drawing on the Quran in particular, which instructs the delimbing of thieves as well as those who 'spread mischief in the Earth' (variously interpreted as everything from political corruption to promoting atheism). Muslim-majority implement these punishments even today, most notably Saudi Arabia and Iran.|title=Amputation in Islamic Law|summary=}} | {{PortalArticle|title=Islam and Violence|summary=|image=Islamic-violence.jpeg|description=Islamic law sanctions several forms of physical violence in domestic, civil, and international contexts, ranging from unprovoked imperial Jihad, to wife-beating, to amputations. While a few modern Islamic scholars have challenged the legality of imperial violence, a smaller minority that also of domestic violence, and yet smaller minority that of civil violence, the overwhelming majority of Islamic scholars today embrace the tradition of Islamic violence in all three respects.}}{{PortalArticle|image=Hands-cut.jpg|description=Various forms of amputation are prescribed as punishments in Islamic law, drawing on the Quran in particular, which instructs the delimbing of thieves as well as those who 'spread mischief in the Earth' (variously interpreted as everything from political corruption to promoting atheism). Muslim-majority implement these punishments even today, most notably Saudi Arabia and Iran.|title=Amputation in Islamic Law|summary=}} | ||
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==Modern movements and events== | ==Modern movements and events== | ||
The sharp contrast between still-practiced Islamic law and modern norms of human rights has brought the archaisms of Islamic law to achieve considerable public attention. International controversies surrounding intentional and unintentional acts of blasphemy against Islam have become commonplace in the twenty first century, the first major harbinger of these events being the supreme leader of Iran's call for the killing of the British novelist Salman Rushdie in 1989 for a book that was deemed blasphemous. | |||
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{{PortalArticle|image=Hangrushdie.jpg|description=In what became known as The Rushdie Affair or The Satanic Verses Controversy in 1988, the British novelist Salman Rushdie published a novel which in drawing on the Satanic Verses incident from Muhammad's life so incensed large parts of the Muslim world as to compel international protests and a death sentence in the form of a fatwa from the then Grand Ayatollah Khomeini. Numerous deaths followed.|title=The Rushdie Affair|summary=}}{{PortalArticle|image=Everybody Draw Muhammad Day - May 20th.jpg|summary=|title=Everybody Draw Mohammed Day|description=Everybody Draw Muhammad Day began when, on May 20th, 2010, cartoonist Molly Norris responded to death threats directed at follow cartoonists who had drawn Muhammad by suggesting that if everyone drew Muhammad, then Jihadists would be dumbfounded about who to kill. Subjected to threats herself, Norris later recanted, but her idea lives on.}} | {{PortalArticle|image=Hangrushdie.jpg|description=In what became known as The Rushdie Affair or The Satanic Verses Controversy in 1988, the British novelist Salman Rushdie published a novel which in drawing on the Satanic Verses incident from Muhammad's life so incensed large parts of the Muslim world as to compel international protests and a death sentence in the form of a fatwa from the then Grand Ayatollah Khomeini. Numerous deaths followed.|title=The Rushdie Affair|summary=}}{{PortalArticle|image=Everybody Draw Muhammad Day - May 20th.jpg|summary=|title=Everybody Draw Mohammed Day|description=Everybody Draw Muhammad Day began when, on May 20th, 2010, cartoonist Molly Norris responded to death threats directed at follow cartoonists who had drawn Muhammad by suggesting that if everyone drew Muhammad, then Jihadists would be dumbfounded about who to kill. Subjected to threats herself, Norris later recanted, but her idea lives on.}} | ||
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