Mawdu' (Fabricated) and Daif (Weak) Hadiths: Difference between revisions

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===Sahih (authentic) hadith===
===Sahih (authentic) hadith===
{{Quote|{{Bukhari|1|3|106}}, See also: {{Bukhari|1|3|108}}, {{Bukhari|1|3|109}}, and {{Bukhari|1|3|110}}|Narrated 'Ali:  
{{Quote|{{Bukhari|||106|darussalam}}, See also: {{Bukhari|||108|darussalam}}, {{Bukhari|||109|darussalam}}, and {{Bukhari|||110|darussalam}}|Narrated 'Ali:  


The Prophet said, "Do not tell a lie against me for whoever tells a lie against me (intentionally) then he will surely enter the Hell-fire."}}
The Prophet said, "Do not tell a lie against me for whoever tells a lie against me (intentionally) then he will surely enter the Hell-fire."}}


{{Quote|{{Bukhari|1|3|107}}|Narrated 'Abdullah bin Az-Zubair:  
{{Quote|{{Bukhari|||107|darussalam}}|Narrated 'Abdullah bin Az-Zubair:  


I said to my father, 'I do not hear from you any narration (Hadith) of Allah's Apostle as I hear (his narrations) from so and so?" Az-Zubair replied. l was always with him (the Prophet) and I heard him saying "Whoever tells a lie against me (intentionally) then (surely) let him occupy, his seat in Hell-fire.}}
I said to my father, 'I do not hear from you any narration (Hadith) of Allah's Apostle as I hear (his narrations) from so and so?" Az-Zubair replied. l was always with him (the Prophet) and I heard him saying "Whoever tells a lie against me (intentionally) then (surely) let him occupy, his seat in Hell-fire.}}
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===Umar was corrected by a woman===
===Umar was corrected by a woman===


The following hadith, where Umar attempts to limit the [[Mahr]], is often presented as evidence that women were politically and socially active in early Islamic societies.
The following hadith, where Umar attempts to limit the [[Mahr (Marital Price)|Mahr]], is often presented as evidence that women were politically and socially active in early Islamic societies.


{{Quote||'Umar ibn al-Khattab...stated that if anyone pays more as dower than what the Prophet (peace be upon him) used to pay, he would put that excess amount in the Public Treasury. A woman from the Quraish came to him and said, "O commander of the Faithful, does the Book of Allah have more right to be followed or your statement? He said, "The Book of Allah." So she then told him, "You have just prohibited the people from giving an excessive amount for dower but Allah has stated in His Book,"And if you have given them a great amount of gold as dower, take not the least bit of it back.'" [4:20] And then 'Umar said two or three times, "Everybody has a better understanding than 'Umar." [Other narrations state, "The Woman is correct and 'Umar is mistaken." - Footnote] Then he got back on the minbar and said, "O people, I used to forbid you from being excessive with respect to the dower of women. Verily a man may do whatever he sees fit with his wealth."<ref name="Umar2">{{cite web|url= http://www.allaahuakbar.net/ahaadeeth/32.htm|title= Da'eef (Weak) No:32 The Story of 'Umar Being Corrected by a Woman|publisher= Allaahuakbar.net|author= |date= accessed August 23, 2011|archiveurl= http://www.webcitation.org/query?url=https%3A%2F%2Fweb.archive.org%2Fweb%2F20110823032951%2Fhttp%3A%2F%2Fwww.allaahuakbar.net%2Fahaadeeth%2F32.htm&date=2014-03-16|deadurl=yes}}</ref>}}
{{Quote||'Umar ibn al-Khattab...stated that if anyone pays more as dower than what the Prophet (peace be upon him) used to pay, he would put that excess amount in the Public Treasury. A woman from the Quraish came to him and said, "O commander of the Faithful, does the Book of Allah have more right to be followed or your statement? He said, "The Book of Allah." So she then told him, "You have just prohibited the people from giving an excessive amount for dower but Allah has stated in His Book,"And if you have given them a great amount of gold as dower, take not the least bit of it back.'" [4:20] And then 'Umar said two or three times, "Everybody has a better understanding than 'Umar." [Other narrations state, "The Woman is correct and 'Umar is mistaken." - Footnote] Then he got back on the minbar and said, "O people, I used to forbid you from being excessive with respect to the dower of women. Verily a man may do whatever he sees fit with his wealth."<ref name="Umar2">{{cite web|url= http://www.allaahuakbar.net/ahaadeeth/32.htm|title= Da'eef (Weak) No:32 The Story of 'Umar Being Corrected by a Woman|publisher= Allaahuakbar.net|author= |date= accessed August 23, 2011|archiveurl= http://www.webcitation.org/query?url=https%3A%2F%2Fweb.archive.org%2Fweb%2F20110823032951%2Fhttp%3A%2F%2Fwww.allaahuakbar.net%2Fahaadeeth%2F32.htm&date=2014-03-16|deadurl=yes}}</ref>}}
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===Jihad===
===Jihad===


====Lesser vs Greater Jihad====
====Lesser and Greater Jihad====
{{Main|Lesser vs Greater Jihad}}
{{Main|Lesser and Greater Jihad}}


The following story originated from the 11<sup>th</sup> century and does not appear in any of the six most famous hadith collections (Sahih Bukhari, Sahih Muslim, Dawud, al-Sughra, Tirmidhi or Ibn Majah):
The following story originated from the 11<sup>th</sup> century and does not appear in any of the six most famous hadith collections (Sahih Bukhari, Sahih Muslim, Dawud, al-Sughra, Tirmidhi or Ibn Majah):
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{{Quote|Saheeh related by Ibn Ade and Ibn Asakir from Abu Hurayrah 4/6165. Sahih al Jaami as Sagheer no. 4305|Standing for an hour in the ranks of battle is better than standing in prayer for sixty years.}}
{{Quote|Saheeh related by Ibn Ade and Ibn Asakir from Abu Hurayrah 4/6165. Sahih al Jaami as Sagheer no. 4305|Standing for an hour in the ranks of battle is better than standing in prayer for sixty years.}}


{{Quote|{{Bukhari|4|52|50}}|The Prophet (ﷺ) said, "A single endeavor (of fighting) in Allah's Cause ["''fi sabil Allah''" is commonly used in Islamic scriptures to refer to Jihad] in the forenoon or in the afternoon is better than the world and whatever is in it."}}
{{Quote|{{Bukhari|||2792|darussalam}}|The Prophet (ﷺ) said, "A single endeavor (of fighting) in Allah's Cause ["''fi sabil Allah''" is commonly used in Islamic scriptures to refer to Jihad] in the forenoon or in the afternoon is better than the world and whatever is in it."}}


====The one who knows himself, knows his Lord====
====The one who knows himself, knows his Lord====
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The following rendition of Muhammad's '[[Farewell Sermon]]', along with a second version, was for many years quoted on Wikipedia without a primary source.  
The following rendition of Muhammad's '[[Farewell Sermon]]', along with a second version, was for many years quoted on Wikipedia without a primary source.  


It is quoted below, and consists of a loose synthesis by a modern author based on various hadiths, the sources of which are not entirely known. It has become popular due to including the lines from a hadith found in Musnad Ahmad ([http://dailyhadith.abuaminaelias.com/2011/12/30/farewell-sermon-your-lord-is-one-your-father-is-one-your-lives-are-sacred/ #22978], graded sahih by al-Albani<ref> [https://islamqa.info/ar/182686 islamqa.info]</ref>)"''an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over black nor a black has any superiority over white except by piety and good action''".
It is quoted below, and consists of a loose synthesis by a modern author based on various hadiths, the sources of which are not entirely known. It has become popular due to including the lines from a hadith found in Musnad Ahmad ([http://dailyhadith.abuaminaelias.com/2011/12/30/farewell-sermon-your-lord-is-one-your-father-is-one-your-lives-are-sacred/ #23489], graded sahih by al-Albani<ref> [https://islamqa.info/ar/182686 islamqa.info]</ref>)"''an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over black nor a black has any superiority over white except by piety and good action''".
 
However, this author's rendition also includes some lines about the treatment of women that are a heavily sanitized version of narrations of the farewell sermon found in a number of hadith collections and the Tafsir of al-Tabari in which Muhammad commands [[Wife_Beating_in_Islamic_Law|women to be beaten]] in certain circumstances.


{{Quote||O People, lend me an attentive ear, for I know not whether after this year, I shall ever be amongst you again. Therefore listen to what I am saying to you very carefully and take these words to those who could not be present here today.
{{Quote||O People, lend me an attentive ear, for I know not whether after this year, I shall ever be amongst you again. Therefore listen to what I am saying to you very carefully and take these words to those who could not be present here today.
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Faizi 'derived' this version of the sermon from various unnamed books not accepted by the ulama (Islamic clerics). He does not know the original sources, but welcomes readers to help in his search.  
Faizi 'derived' this version of the sermon from various unnamed books not accepted by the ulama (Islamic clerics). He does not know the original sources, but welcomes readers to help in his search.  


Hadith references which are often cited as sources for this version of the sermon are either misrepresented (i.e. they have nothing to say on the sermon)<ref>See [{{Reference archive|1=http://bjhollingum.blogspot.com/2010/05/farewell-sermon.html|2=2011-03-01}} this] blog post titled, "The Farewell Sermon", for more details.</ref> or refer to the sermon that most fits al-Tabari's rendition with regard to beating women and such topics.<ref>For example; [{{Reference archive|1=http://www.quranandscience.com/jewels-from-prophet/240-the-last-sermon-khutbah-of-prophet-muhammad-farewell-sermon.html|2=2011-06-11}} this site] lists al-Tirmidhi as one of the sources. However in Tirmidhi we find the farewell command to beat women, and that they are "like prisoners" in the hands of men. The same is found in the farewell sermon in {{Abudawud||1900|hasan}}). It seems that Farzi has deliberately ommitted these words in the corresponding section of his version of the sermon. For further details, see: [[The Farewell Sermon#Related Text|The Farewell Sermon/ Related Text]]</ref>
Hadith references which are often cited as sources for this version of the sermon are either misrepresented (i.e. they have nothing to say on the sermon)<ref>See [{{Reference archive|1=http://bjhollingum.blogspot.com/2010/05/farewell-sermon.html|2=2011-03-01}} this] blog post titled, "The Farewell Sermon", for more details.</ref> or refer to the sermon that most fits al-Tabari's rendition with regard to beating women and such topics.<ref>For example; [{{Reference archive|1=http://www.quranandscience.com/jewels-from-prophet/240-the-last-sermon-khutbah-of-prophet-muhammad-farewell-sermon.html|2=2011-06-11}} this site] lists al-Tirmidhi as one of the sources. However in Tirmidhi we find the farewell command to beat women, and that they are "like prisoners" in the hands of men. The same is found in the farewell sermon in {{Abu Dawud||1905|darussalam}}). It seems that Farzi has deliberately ommitted these words in the corresponding section of his version of the sermon. For further details, see: [[The Farewell Sermon#Related Text|The Farewell Sermon/ Related Text]]</ref>


The following [[The Farewell Sermon|authentic version]] is taken from ''al-Tabari, Vol IX'', and it's important to note that it is in perfect agreement with the Qur'anic order of wife-beating in {{Quran|4|34}}. By contrast, al-Tabari's writing is an early source relied upon by historians and Islamic clerics alike. Attempts to add this authentic version next to the other two at Wikipedia were met with resistance.<ref>After an April 2011 [http://en.wikipedia.org/w/index.php?title=Wikipedia:Articles_for_deletion/Khutbatul_Wada%27&oldid=427586954 Wikipedia discussion] concerning the lack of primary sources for the fraudulent sermons, they were finally removed from the site. But, as is often the case with Islam-related articles, the unreferenced material is constantly reinserted by Muslim editors.</ref>
The following [[The Farewell Sermon|authentic version]] is taken from ''al-Tabari, Vol IX'', and it's important to note that it is in perfect agreement with the Qur'anic order of wife-beating in {{Quran|4|34}}. By contrast, al-Tabari's writing is an early source relied upon by historians and Islamic clerics alike. Attempts to add this authentic version next to the other two at Wikipedia were met with resistance.<ref>After an April 2011 [http://en.wikipedia.org/w/index.php?title=Wikipedia:Articles_for_deletion/Khutbatul_Wada%27&oldid=427586954 Wikipedia discussion] concerning the lack of primary sources for the fraudulent sermons, they were finally removed from the site. But, as is often the case with Islam-related articles, the unreferenced material is constantly reinserted by Muslim editors.</ref>


{{Quote|{{Tabari|9|pp. 112-113}}|O people, listen to my words. I do not know whether I shall ever meet you again in this place after this year. O people, your blood and your property are sacrosanct until you meet your Lord, just as this day and this month of yours are sacred. Surely you will meet your Lord and He will question you about your deeds. I have [already] made this known. Let he who has a pledge return it to the one who entrusted him with it; all usury is abolished, but your capital belongs to you. Wrong not and you shall not be wronged. Allah has decreed that there will be no usury, and the usury of Abbas b. Abd al-Muttalib is abolished, all of it. All blood shed in the pre-Islamic days is to be left unavenged. The first such claim I revoke is that of Ibn Rabiah b. al-Harith b. Abd al-Muttalib, who was nursed among the Banu Layth and was slain by the Banu Hudhayl. His is the first blood shed in the pre-Islamic days with which I shall set an example. O people, indeed Satan despairs of ever being worshipped in this land of yours. He will be pleased, however, if he is obeyed in a thing other than that, in matters you minimize. So beware of him in your religion, O people, intercalculating a month is an increase in unbelief whereby the unbelievers go astray; one year they make it profane, and hallow it another [in order] to agree with the number that Allah has hallowed, and so profane what Allah has hallowed, and hallow what Allah has made profane. Time has completed its cycle [and is] as it was on the day that Allah created the heavens and the earth. The number of the months with Allah is twelve; [they were] in the Book of Allah on the day He created the heavens and the earth. Four of them are sacred, the three consecutive [months] and the Rajab [which is the month of] Mudar, which is between Jumada and Sha’ban. <BR><BR>Now then, O people, you have a right over your wives and they have a right over you. You have [the right] that they should not cause anyone of whom you dislike to tread on your beds; and that they should not commit any open indecency. '''If they do, then Allah permits you to shut them in separate rooms and to beat them''', but not severely. If they abstain from [evil], they have the right to their food and clothing in accordance with the custom. Treat women well, '''for they are [like] domestic animals with you and do not possess anything for themselves.''' You have taken them only as a trust from Allah, and you have made the enjoyment of their persons lawful by the word of Allah, so understand and listen to my words, O people. I have conveyed the Message, and have left you with something which, if you hold fast to it, you will never go astray; that is, the Book of Allah and the sunnah of his Prophet. Listen to my words, O people, for I have conveyed the Message and understand [it]. Know for certain that every Muslim is a brother of another Muslim, and that all Muslims are brethren. It is not lawful for a person [to take] from his brother except that which he has given him willingly, so do not wrong yourselves. O Allah, have I not conveyed the message?}}
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. IX|ISBN=0-88706-691-7|year=1990|publisher=SUNY Press|author=al-Tabari (d. 923)|editor=Ismail K. Poonawala|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2267/mode/2up|pages=113-114}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 3|page=151}}|O people, listen to my words. I do not know whether I shall ever meet you again in this place after this year. O people, your blood and your property are sacrosanct until you meet your Lord, just as this day and this month of yours are sacred. Surely you will meet your Lord and He will question you about your deeds. I have [already] made this known. Let he who has a pledge return it to the one who entrusted him with it; all usury is abolished, but your capital belongs to you. Wrong not and you shall not be wronged. Allah has decreed that there will be no usury, and the usury of Abbas b. Abd al-Muttalib is abolished, all of it. All blood shed in the pre-Islamic days is to be left unavenged. The first such claim I revoke is that of Ibn Rabiah b. al-Harith b. Abd al-Muttalib, who was nursed among the Banu Layth and was slain by the Banu Hudhayl. His is the first blood shed in the pre-Islamic days with which I shall set an example. O people, indeed Satan despairs of ever being worshipped in this land of yours. He will be pleased, however, if he is obeyed in a thing other than that, in matters you minimize. So beware of him in your religion, O people, intercalculating a month is an increase in unbelief whereby the unbelievers go astray; one year they make it profane, and hallow it another [in order] to agree with the number that Allah has hallowed, and so profane what Allah has hallowed, and hallow what Allah has made profane. Time has completed its cycle [and is] as it was on the day that Allah created the heavens and the earth. The number of the months with Allah is twelve; [they were] in the Book of Allah on the day He created the heavens and the earth. Four of them are sacred, the three consecutive [months] and the Rajab [which is the month of] Mudar, which is between Jumada and Sha’ban. <BR><BR>Now then, O people, you have a right over your wives and they have a right over you. You have [the right] that they should not cause anyone of whom you dislike to tread on your beds; and that they should not commit any open indecency. '''If they do, then Allah permits you to shut them in separate rooms and to beat them''', but not severely. If they abstain from [evil], they have the right to their food and clothing in accordance with the custom. Treat women well, '''for they are [like] domestic animals with you and do not possess anything for themselves.''' You have taken them only as a trust from Allah, and you have made the enjoyment of their persons lawful by the word of Allah, so understand and listen to my words, O people. I have conveyed the Message, and have left you with something which, if you hold fast to it, you will never go astray; that is, the Book of Allah and the sunnah of his Prophet. Listen to my words, O people, for I have conveyed the Message and understand [it]. Know for certain that every Muslim is a brother of another Muslim, and that all Muslims are brethren. It is not lawful for a person [to take] from his brother except that which he has given him willingly, so do not wrong yourselves. O Allah, have I not conveyed the message?}}
 
Narrations of the farewell sermon in various hadith collections contain the same Arabic phrase about beating women but without severity. For example, the following hadith is graded sahih by al-Albani:
 
{{Quote|1=[https://sunnah.com/abudawud/11/185 Sunan Abu Dawud 10:1900]|2=Fear Allaah regarding women for you have got them under Allah’s security and have the right to intercourse with them by Allaah’s word. It is a duty from you on them not to allow anyone whom you dislike to lie on your beds but if they do '''beat them, but not severely.''' You are responsible for providing them with food and clothing in a fitting manner.}}
 
The same Arabic phrase is found in narrations of the farewell sermon in {{Al Tirmidhi||5|44|3087}}, translated as 'and beat them with a beating that is not painful', and {{Al Tirmidhi||2|10|1163}}, translated as 'and beat them with a beating that is not harmful. It is also found in {{Ibn Majah||3|9|1851}}, although the English translator has rendered the same Arabic words here much less literally as 'and hit them, but without causing injury or leaving a mark'.


====Differences of opinion among my ummah is a mercy====
====Differences of opinion among my ummah is a mercy====
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====Muhammad's parents were brought to life so they could enter heaven====
====Muhammad's parents were brought to life so they could enter heaven====


According to sahih narrations, Muhammad's parents, and even his supportive uncle,<ref>{{cite web|url= http://www.cmje.org/religious-texts/hadith/bukhari/023-sbt.php#002.023.442|title= Sahih Bukhari Volume 2, Book 23 - Funerals (Al-Janaa'iz), Number 442|publisher= USC-MSA, [[Compendium of Muslim Texts]]|author= M. Muhsin Khan (Trans.)|date= accessed November 20, 2011|archiveurl= http://www.webcitation.org/query?url=http://www.cmje.org/religious-texts/hadith/bukhari/023-sbt.php#002.023.442&date=2011-11-20|deadurl=no}}</ref> are in eternal [[Jahannam (Hell)|hell-fire]]. Anything to the contrary (i.e. claims that they were brought back to life so they could die as Muslims and go to heaven) has been classed as fabricated or very weak.
According to sahih narrations, Muhammad's parents, and even his supportive uncle,<ref>{{Bukhari|||1360|darussalam}}</ref> are in eternal [[Jahannam (Hell)|hell-fire]]. Anything to the contrary (i.e. claims that they were brought back to life so they could die as Muslims and go to heaven) has been classed as fabricated or very weak.


{{Quote||There is no saheeh hadeeth which says that Allaah, may He be exalted, brought the parents of the Prophet (peace and blessings of Allaah be upon him) back to life, and that they believed in him then died. Rather the saheeh ahaadeeth that have been narrated indicated that they died in kufr and that they are among the people of Hell.<ref>{{cite web|url= http://www.islam-qa.com/en/ref/70297/fabricated%2520hadeeth|title= How sound is the hadeeth about the parents of the Prophet (peace and blessings of Allaah be upon him) being brought back to life?|publisher= Islam Q&A|author= |series=Fatwa No. 70297|date= accessed January 31, 2012|archiveurl= http://www.webcitation.org/query?url=http://www.islam-qa.com/en/ref/70297/fabricated%2520hadeeth&date=2012-01-31|deadurl=no}}</ref>}}
{{Quote||There is no saheeh hadeeth which says that Allaah, may He be exalted, brought the parents of the Prophet (peace and blessings of Allaah be upon him) back to life, and that they believed in him then died. Rather the saheeh ahaadeeth that have been narrated indicated that they died in kufr and that they are among the people of Hell.<ref>{{cite web|url= http://www.islam-qa.com/en/ref/70297/fabricated%2520hadeeth|title= How sound is the hadeeth about the parents of the Prophet (peace and blessings of Allaah be upon him) being brought back to life?|publisher= Islam Q&A|author= |series=Fatwa No. 70297|date= accessed January 31, 2012|archiveurl= http://www.webcitation.org/query?url=http://www.islam-qa.com/en/ref/70297/fabricated%2520hadeeth&date=2012-01-31|deadurl=no}}</ref>}}
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The above hadith is located in al-Tirmidhi, despite being sourced as such. The hadith actually recorded as {{Al Tirmidhi||2|8|1037}} regards funerals rather than resurrection.
The above hadith is located in al-Tirmidhi, despite being sourced as such. The hadith actually recorded as {{Al Tirmidhi||2|8|1037}} regards funerals rather than resurrection.
==Mistranslated Hadiths==
==='Aisha reached puberty before consumating her marriage===
'Aisha lived with her parents before her marriage to Muhammad was consummated at the age of 9 ({{Muslim|8|3310}}). The following mistranslation is often presented as evidence that she reached puberty while she still lived there.
{{Quote|{{Bukhari|1|8|465}}| Narrated `Aisha:
(the wife of the Prophet) I had seen my parents following Islam since I attained the age of puberty. Not a day passed but the Prophet (ﷺ) visited us, both in the mornings and evenings...}}
The word أَعْقِلْ means to use thoughts or reasoning, but the translator Muhsin Khan has used the word 'puberty'. The meaning rather is that 'Aisha was never aware of a time when her parents were not Muslim. A literal translation would be "I was not aware of my parents other than that the two of them both acknowledged the religion" (لَمْ أَعْقِلْ أَبَوَىَّ إِلاَّ وَهُمَا يَدِينَانِ الدِّينَ).
The same Arabic phrase is translated as follows in another hadith by the same translator:
{{Quote|{{Bukhari|8|73|102}}|  Narrated `Aisha:
(the wife of the Prophet) "I do not remember my parents believing in any religion other than the Religion (of Islam), and our being visited by Allah's Messenger (ﷺ) in the morning and in the evening....}}
See also the two other occurrences in {{Bukhari|3|37|494}} and {{Bukhari|5|58|245}}.
The 'puberty' mistranslation also fails to achieve chronological sensibility. 'Aisha's father, Abu Bakr, was one of Muhammad's first followers. It would not have taken until puberty for 'Aisha to notice that her father followed the religion.


==External Links==
==External Links==
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