Dhul-Qarnayn and the Sun Setting in a Muddy Spring - Part One: Difference between revisions

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It describes how Bilal volunteered to stay up to make sure the dawn prayer was not missed. He  faced the rising place of the sun, but it only awakened them when it hit their ears and is similar to {{Muslim|4|1448}}.<ref>For the Arabic, see #1089: [http://www.ekabakti.com/hadith.php?hds=musl&rcd=1113&bab=1459&stype=hads&hadid=1460 here]</ref>
It describes how Bilal volunteered to stay up to make sure the dawn prayer was not missed. He  faced the rising place of the sun, but it only awakened them when it hit their ears and is similar to {{Muslim|4|1448}}.<ref>For the Arabic, see #1089: [http://www.ekabakti.com/hadith.php?hds=musl&rcd=1113&bab=1459&stype=hads&hadid=1460 here]</ref>


Another example is found in a hadith in ''Musnad Ahmad ibn Hanbal'', which says that faith in Allah alone, then [[Terrorism|jihad]], then [[Hajj|hajj]] are as preferable to other work as the distance between the rising place of the sun to the setting place of it (“kama bayna matlaAAi a'''l'''shshamsi ila maghribiha”).<ref>For the Arabic, see #18531 [http://hadith.al-islam.com/Page.aspx?pageid=192&TOCID=767&BookID=30&PID=18241 here]</ref>
Another example is found in a hadith in ''Musnad Ahmad ibn Hanbal'', which says that faith in Allah alone, then [[Jihad|jihad]], then [[Hajj|hajj]] are as preferable to other work as the distance between the rising place of the sun to the setting place of it (“kama bayna matlaAAi a'''l'''shshamsi ila maghribiha”).<ref>For the Arabic, see #18531 [http://hadith.al-islam.com/Page.aspx?pageid=192&TOCID=767&BookID=30&PID=18241 here]</ref>


The evidence is that wherever matliAA and maghrib are followed by a'''l'''shshamsi (or indirectly as when a'''l'''shshamsu is the referent of matliAAiha and maghribiha in the hadith), then the phrases mean the rising place of the sun and the setting place (or occasionally setting time, but maybe not rising time) of the sun. A'''l'''shshamsi is probably added to maghrib to avoid the ambiguity that would arise if just al maghriba without a'''l'''shshamsi is used, since that can be an idiom for the west.
The evidence is that wherever matliAA and maghrib are followed by a'''l'''shshamsi (or indirectly as when a'''l'''shshamsu is the referent of matliAAiha and maghribiha in the hadith), then the phrases mean the rising place of the sun and the setting place (or occasionally setting time, but maybe not rising time) of the sun. A'''l'''shshamsi is probably added to maghrib to avoid the ambiguity that would arise if just al maghriba without a'''l'''shshamsi is used, since that can be an idiom for the west.
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