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Textual History of the Qur'an: Difference between revisions
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However, this report is not considered credible by academics for a number of reasons, including the fact that all extant manuscripts (except for the Ṣan'ā' 1 palimpsest lower text) can be traced to a single archetype, as explained above. Moreover, Sadeghi and Bergmann have shown that the Basran author of this report about al-Hajjaj had simply mistaken some errors in a particular manuscript as being the Uthmanic standard and compared it with the manuscript of al-Hajjaj.<ref>Behnam Sadeghi and Uwe Bergmann, “The Codex of a Companion of the Prophet and the Qur’ān of the Prophet,” Arabica 57, no. 4 (2010): 343–436. p.365, footnote 36</ref> | However, this report is not considered credible by academics for a number of reasons, including the fact that all extant manuscripts (except for the Ṣan'ā' 1 palimpsest lower text) can be traced to a single archetype, as explained above. Moreover, Sadeghi and Bergmann have shown that the Basran author of this report about al-Hajjaj had simply mistaken some errors in a particular manuscript as being the Uthmanic standard and compared it with the manuscript of al-Hajjaj.<ref>Behnam Sadeghi and Uwe Bergmann, “The Codex of a Companion of the Prophet and the Qur’ān of the Prophet,” Arabica 57, no. 4 (2010): 343–436. p.365, footnote 36</ref> | ||
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==References== | ==References== | ||