Qur'an, Hadith and Scholars:Muhammad and Booty: Difference between revisions

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Salih b. Kaysan told me from Ibn Shihab al-Zuhri from 'Ubaydallah b. 'Abdullah b. 'Utbah b. Mas'ud: The only dispositions that the apostle made at his death were three: He bequeathed to the Rahawis land which produced a hundred loads in Khaybar, to the Dariyis, the Saba'is, and the Ash'aris the same. He also gave instructions that the mission of Usama b. Zayd b. Haritha should be carried through and that two religions should not be allowed to remain in the peninsula of the Arabs.}}{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|pages=571-572}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 2|pages=448-449}}|Abdullah b. Abu Bakr told me that he was told from Abu Qatada al-Ansari; and one of our companions whom I have no reason to suspect told me from Nafi', client of B. Ghifar Abu Muhammad from Abu Qatada, that the latter said: On the day of Hunayn I saw two men fighting, a Muslim and a polytheist. A friend of the latter was making to help him against the Muslim, so I went up to him and struck off his hand, and he throttled me with the other; and by God he did not let me go until I smelt the reek of blood. He had all but killed me and had not loss of blood weakened him he would have done so. But he fell and I struck and killed him, and was too occupied with the fighting to pay any more attention to him. One of the Meccans passed by and stripped him, and when the fighting was over and we had finished with the enemy the apostle said that anyone who had killed a foe could have his spoil. I told the apostle that I had killed a man who was worth stripping and had been too occupied with fighting at the time and that I did not know who had spoiled him. One of the Meccans admitted that I had spoken the truth and that the spoil was in his possession. ‘So pay him to his satisfaction on my behalf from his spoil. Abu Bakr said, ‘No, by Allah, he shall not “give him satisfaction’ from it. Are you going to make one of God’s lions who fought for His religion go shares with you in his prey? Return the spoil of the man he killed to him!’ The apostle confirmed Abu Bakr’s words, so I took the spoil from him and sold it and bought with the money a small palm-grove. It is the first property I ever held.
Salih b. Kaysan told me from Ibn Shihab al-Zuhri from 'Ubaydallah b. 'Abdullah b. 'Utbah b. Mas'ud: The only dispositions that the apostle made at his death were three: He bequeathed to the Rahawis land which produced a hundred loads in Khaybar, to the Dariyis, the Saba'is, and the Ash'aris the same. He also gave instructions that the mission of Usama b. Zayd b. Haritha should be carried through and that two religions should not be allowed to remain in the peninsula of the Arabs.}}{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|pages=571-572}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 2|pages=448-449}}|Abdullah b. Abu Bakr told me that he was told from Abu Qatada al-Ansari; and one of our companions whom I have no reason to suspect told me from Nafi', client of B. Ghifar Abu Muhammad from Abu Qatada, that the latter said: On the day of Hunayn I saw two men fighting, a Muslim and a polytheist. A friend of the latter was making to help him against the Muslim, so I went up to him and struck off his hand, and he throttled me with the other; and by God he did not let me go until I smelt the reek of blood. He had all but killed me and had not loss of blood weakened him he would have done so. But he fell and I struck and killed him, and was too occupied with the fighting to pay any more attention to him. One of the Meccans passed by and stripped him, and when the fighting was over and we had finished with the enemy the apostle said that anyone who had killed a foe could have his spoil. I told the apostle that I had killed a man who was worth stripping and had been too occupied with fighting at the time and that I did not know who had spoiled him. One of the Meccans admitted that I had spoken the truth and that the spoil was in his possession. ‘So pay him to his satisfaction on my behalf from his spoil. Abu Bakr said, ‘No, by Allah, he shall not “give him satisfaction’ from it. Are you going to make one of God’s lions who fought for His religion go shares with you in his prey? Return the spoil of the man he killed to him!’ The apostle confirmed Abu Bakr’s words, so I took the spoil from him and sold it and bought with the money a small palm-grove. It is the first property I ever held.
One I do not suspect told me from Abu Salama from Ishaq b. 'Abdullah b. Abu Talha from Anas b. Malik: Abu Talha alone took the spoil of twenty men.
One I do not suspect told me from Abu Salama from Ishaq b. 'Abdullah b. Abu Talha from Anas b. Malik: Abu Talha alone took the spoil of twenty men.
My father Ishaq b. Yasar told me that he was told from Jubayr b. Mut'im: Before the people fled and men were fighting one another I saw the like of a black garment coming from heaven until it fell between us and the enemy. I looked, and lo black ants everywhere filled the wadi. I had no doubt that they were the angels. Then the enemy fled.}}{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. XII|ISBN=0-7914-0733-0|year=1992|publisher=SUNY Press|author=al-Tabari (d. 923)|editor=Yohanan Friedmann|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_20_Vol/page/n300/mode/2up|pages=63-64}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 2|pages=457-458}}<br>See Also Ishaq:307|Then the Messenger of God gave orders concerning the contents of the camp which the people had collected, and it was all brought together. Among the Muslims, however, there was a difference of opinion concerning it. Those who had collected it said, "It is ours. The Messenger of God promised every man that he could keep the booty he took." Those who were fighting and pursuing the enemy said, "If it had not been for us, you would not have taken it. We distracted the enemy from you so that you could take what you took." Those who were guarding the Messenger of God for fear that the enemy would attack him said, "By God, you have no better right to it than we have. We wanted to kill the enemy when God gave us the opportunity and made them turn their backs, and we wanted to take property when there was no one to protect it; but we were afraid that the enemy might wheel round and attack the Messenger of God, so we remained standing before him; you have no better right to booty than we have."<br>According to Ibn Humayd-Salamah-Muhammad b. Ishaq -'Abd al-Rahman b. al-Harith and other companions of ours Sulayman b. Musa al-Ashdaq-Makhul-Abu Umamah alBahili: I asked 'Ubadah b. al-Samit about (Surat) al-Anfal (8). He replied, "It was revealed concerning us, the participants in the battle of Badr, when we disagreed about the booty and became very bad-tempered about it. God removed it from our hands and handed it over to his Messenger, and the Messenger of God divided it equally among the Muslims. In this matter there can be seen fear of God, obedience to his Messenger, and the settling of differences."}}{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. XIII|ISBN=0-88706-876-6|year=1989|publisher=SUNY Press|author=al-Tabari (d. 923)|editor=Gautier H. A. Juynboll|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_20_Vol/page/n562/mode/2up|page=38}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 2|page=591}}|Then the Messenger divided the wealth, wives, and children of the Banu Qurayza Jews among the Muslims.}}{{Quote|{{Tabari|8|p. 128}}|Khaybar was divided among the people who had been at Hudaybiyah.}}{{Quote|{{Tabari|8|p. 130}}|The Prophet conquered Khaybar by force after fighting. Khaybar was something that Allah gave as booty to His Messenger. He took one-fifth of it and divided the remainder among the Muslims.}}{{Quote|{{Tabari|9|p. 13}}|Abu Talhah alone took the spoils of twenty men whom he had killed.}}{{Quote|{{Tabari|9|p. 31}}|‘Muhammad, divide the spoil and booty of camels and cattle among us.' They forced the Prophet up against a tree, and his robe was torn from him. Muhammad cried, ‘Give me back my robe. If there had been more sheep I would have given you some. You have not found me to be niggardly, cowardly or false.|See Also Ishaq:594}}{{Quote|{{Tabari|9|p. 31}}|‘You have not found me miserly, cowardly, or a liar.' Then he walked over to his camel and took a hair from its hump. Holding it aloft in his fingers he said, ‘Men, I do not have anything of your booty, not even as much as this hair. Just filth. And that filth is what is being given to you. So, bring back my cloak.'|See Also Ishaq:594}}{{Quote|{{Tabari|9|p. 74}}|Indeed, Allah has guided you with His guidance. If you wish to do well [capture booty], obey Allah and His Messenger. You must perform the prayers, pay the zakat tax, and give a fifth share of Allah's booty to His Messenger. The required zakat is: from the land one tenth of that watered by springs and rain, and one twentieth of that watered by the leathern bucket. From camels, a milch camel for every forty camels, and a young male camel for every thirty camels. From sheep, one for every five camels; and from cows, one from every fourth… If anyone pays more, it is to his credit. He who professes this, bears witness to his Islam and helps the faithful [fight] against the polytheists, he has the protection of Allah and His Messenger.}}{{Quote|{{Tabari|9|p. 28}}|The Muslims were concerned. They did not want to give up their share. So Muhammad said, ‘He who holds a share of these captives shall get six camels for every slave from the next booty we take.' So the Muslims returned the women and children captives.}}
My father Ishaq b. Yasar told me that he was told from Jubayr b. Mut'im: Before the people fled and men were fighting one another I saw the like of a black garment coming from heaven until it fell between us and the enemy. I looked, and lo black ants everywhere filled the wadi. I had no doubt that they were the angels. Then the enemy fled.}}{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. XII|ISBN=0-7914-0733-0|year=1992|publisher=SUNY Press|author=al-Tabari (d. 923)|editor=Yohanan Friedmann|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_20_Vol/page/n300/mode/2up|pages=63-64}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 2|pages=457-458}}<br>See Also Ishaq:307|Then the Messenger of God gave orders concerning the contents of the camp which the people had collected, and it was all brought together. Among the Muslims, however, there was a difference of opinion concerning it. Those who had collected it said, "It is ours. The Messenger of God promised every man that he could keep the booty he took." Those who were fighting and pursuing the enemy said, "If it had not been for us, you would not have taken it. We distracted the enemy from you so that you could take what you took." Those who were guarding the Messenger of God for fear that the enemy would attack him said, "By God, you have no better right to it than we have. We wanted to kill the enemy when God gave us the opportunity and made them turn their backs, and we wanted to take property when there was no one to protect it; but we were afraid that the enemy might wheel round and attack the Messenger of God, so we remained standing before him; you have no better right to booty than we have."<br>According to Ibn Humayd-Salamah-Muhammad b. Ishaq -'Abd al-Rahman b. al-Harith and other companions of ours Sulayman b. Musa al-Ashdaq-Makhul-Abu Umamah alBahili: I asked 'Ubadah b. al-Samit about (Surat) al-Anfal (8). He replied, "It was revealed concerning us, the participants in the battle of Badr, when we disagreed about the booty and became very bad-tempered about it. God removed it from our hands and handed it over to his Messenger, and the Messenger of God divided it equally among the Muslims. In this matter there can be seen fear of God, obedience to his Messenger, and the settling of differences."}}{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. XIII|ISBN=0-88706-876-6|year=1989|publisher=SUNY Press|author=al-Tabari (d. 923)|editor=Gautier H. A. Juynboll|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_20_Vol/page/n562/mode/2up|page=38}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 2|page=591}}|Then the Messenger divided the wealth, wives, and children of the Banu Qurayza Jews among the Muslims.}}{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. XIII|ISBN=0-88706-876-6|year=1989|publisher=SUNY Press|author=al-Tabari (d. 923)|editor=Gautier H. A. Juynboll|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_20_Vol/page/n562/mode/2up|pages=128-129}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 3|page=19}}|Khaybar was divided among the people who had been at Hudaybiyah, both those who were present at Khaybar and those who were absent. Only Jabir b. 'Abdallah b. Haram al-Ansari was absent, and the Messenger of God allotted him a share like that of those who were present.}}{{Quote|{{Tabari|8|p. 130}}|The Prophet conquered Khaybar by force after fighting. Khaybar was something that Allah gave as booty to His Messenger. He took one-fifth of it and divided the remainder among the Muslims.}}{{Quote|{{Tabari|9|p. 13}}|Abu Talhah alone took the spoils of twenty men whom he had killed.}}{{Quote|{{Tabari|9|p. 31}}|‘Muhammad, divide the spoil and booty of camels and cattle among us.' They forced the Prophet up against a tree, and his robe was torn from him. Muhammad cried, ‘Give me back my robe. If there had been more sheep I would have given you some. You have not found me to be niggardly, cowardly or false.|See Also Ishaq:594}}{{Quote|{{Tabari|9|p. 31}}|‘You have not found me miserly, cowardly, or a liar.' Then he walked over to his camel and took a hair from its hump. Holding it aloft in his fingers he said, ‘Men, I do not have anything of your booty, not even as much as this hair. Just filth. And that filth is what is being given to you. So, bring back my cloak.'|See Also Ishaq:594}}{{Quote|{{Tabari|9|p. 74}}|Indeed, Allah has guided you with His guidance. If you wish to do well [capture booty], obey Allah and His Messenger. You must perform the prayers, pay the zakat tax, and give a fifth share of Allah's booty to His Messenger. The required zakat is: from the land one tenth of that watered by springs and rain, and one twentieth of that watered by the leathern bucket. From camels, a milch camel for every forty camels, and a young male camel for every thirty camels. From sheep, one for every five camels; and from cows, one from every fourth… If anyone pays more, it is to his credit. He who professes this, bears witness to his Islam and helps the faithful [fight] against the polytheists, he has the protection of Allah and His Messenger.}}{{Quote|{{Tabari|9|p. 28}}|The Muslims were concerned. They did not want to give up their share. So Muhammad said, ‘He who holds a share of these captives shall get six camels for every slave from the next booty we take.' So the Muslims returned the women and children captives.}}
===Booty was Guaranteed to Muslim Fighters===
===Booty was Guaranteed to Muslim Fighters===
{{Quote|{{Quran|4|94}}|O ye who believe! When ye go forth (to fight) in the way of Allah, be careful to discriminate, and say not unto one who offereth you peace: "Thou art not a believer," seeking the chance profits of this life (so that ye may despoil him). '''With Allah are plenteous spoils.''' Even thus (as he now is) were ye before; but Allah hath since then been gracious unto you. Therefore take care to discriminate. Allah is ever Informed of what ye do.}}{{quote | {{cite quran|48|19|end=20|style=ref}} |
{{Quote|{{Quran|4|94}}|O ye who believe! When ye go forth (to fight) in the way of Allah, be careful to discriminate, and say not unto one who offereth you peace: "Thou art not a believer," seeking the chance profits of this life (so that ye may despoil him). '''With Allah are plenteous spoils.''' Even thus (as he now is) were ye before; but Allah hath since then been gracious unto you. Therefore take care to discriminate. Allah is ever Informed of what ye do.}}{{quote | {{cite quran|48|19|end=20|style=ref}} |
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