Qur'an, Hadith and Scholars:Muhammad and Jihad: Difference between revisions

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{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. VII|ISBN=0-88706-344-6|year=1987|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=W. Montgomery Watt|editor2=M. V. McDonald|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1805/mode/2up|page=127}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 2|page=521}}|Abu Ja'far (al-Tabari) says: Hanzalah b. Abi'Amir, he whom the angels cleansed, met Abu Sufyan b. Harb in battle . He had gained the better of Abu Sufyan when Shaddad b. al-Aswad, who was known as Ibn Sha'ub, seeing him poised over Abu Sufyan, struck and killed him. The Messenger of God said, "Your companion (meaning Hanzalah ) is being cleansed by the angels. Ask his family what this is about." When they asked his wife, she replied, "He went out to battle in a state of ritual impurity when he heard the call to battle." The Messenger of God said, "That is why the angels were cleansing him."}}
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. VII|ISBN=0-88706-344-6|year=1987|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=W. Montgomery Watt|editor2=M. V. McDonald|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1805/mode/2up|page=127}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 2|page=521}}|Abu Ja'far (al-Tabari) says: Hanzalah b. Abi'Amir, he whom the angels cleansed, met Abu Sufyan b. Harb in battle . He had gained the better of Abu Sufyan when Shaddad b. al-Aswad, who was known as Ibn Sha'ub, seeing him poised over Abu Sufyan, struck and killed him. The Messenger of God said, "Your companion (meaning Hanzalah ) is being cleansed by the angels. Ask his family what this is about." When they asked his wife, she replied, "He went out to battle in a state of ritual impurity when he heard the call to battle." The Messenger of God said, "That is why the angels were cleansing him."}}


{{Quote|{{Tabari|7|p. 129}}|If you had seen what Muhammad did at the pit of Badr you would have been terror struck for as long as you lived. I requited Badr with its like.}}
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. VII|ISBN=0-88706-344-6|year=1987|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=W. Montgomery Watt|editor2=M. V. McDonald|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1805/mode/2up|page=129}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 2|page=524}}|Replying to Abu Sufyan's words, "My colt kept a short distance from them," al-Harith b. Hisham, who thought he was alluding to him as he had fled from Badr, said:<br>
:If you had seen what they did at the pool of Badr,
:You would have gone back with a heart which would be terror-struck as long as you lived.
:Or mourning-women would have risen up to bewail you,
:and you would not care about the loss of a loved one.
:I requited them later for Badr with its like,
:mounted on a swift, smoothly-moving, galloping horse.}}


{{Quote|{{Tabari|7|p. 133}}|When Muhammad saw Hamzah he said, ‘If Allah gives me victory over the Quraysh at any time, I shall mutilate thirty of their men!' When the Muslims saw the rage of the Prophet they said, ‘By Allah, if we are victorious over them, we shall mutilate them in a way which no Arab has ever mutilated anybody.}}
{{Quote|{{Tabari|7|p. 133}}|When Muhammad saw Hamzah he said, ‘If Allah gives me victory over the Quraysh at any time, I shall mutilate thirty of their men!' When the Muslims saw the rage of the Prophet they said, ‘By Allah, if we are victorious over them, we shall mutilate them in a way which no Arab has ever mutilated anybody.}}
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