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Qur'an, Hadith and Scholars:Muhammad and Jihad: Difference between revisions
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Qur'an, Hadith and Scholars:Muhammad and Jihad (view source)
Revision as of 21:02, 10 April 2021
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According to Ibn 'Abd al-All--Muhammad b. Thawr--Ma'mar--al-Zuhri: The Prophet fought them until he made peace with them on condition that they evacuated Medina. He expelled them to Syria but allowed them to keep what their camels could carry, except for their coats of mail ("coats of mail" means weapons).}} | According to Ibn 'Abd al-All--Muhammad b. Thawr--Ma'mar--al-Zuhri: The Prophet fought them until he made peace with them on condition that they evacuated Medina. He expelled them to Syria but allowed them to keep what their camels could carry, except for their coats of mail ("coats of mail" means weapons).}} | ||
{{Quote|{{Tabari| | {{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. VII|ISBN=0-88706-344-6|year=1987|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=W. Montgomery Watt|editor2=M. V. McDonald|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1805/mode/2up|page=161}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 2|pages=555-556}}|There is a difference of opinion as to which of his expeditions took place after that against the Banu al-Nadir.<br> | ||
According to Ibn Humayd--Salamah--Ibn Ishaq: The Messenger of God remained in Medina after the expedition against the Banu al-Nadir for the two months of Rabi' and part of the month of Jumada (from August 11 to late October, 625). Then he went on an expedition into Najd, directed against the Banu Muharib and the Banu Tha'labah, part of Ghatafan, and reached Nakhl. This was the expedition of Dhat al-Riqa'. They met there a number of Ghatafan; the armies approached one another, but no fighting took place, because they feared one another. The Messenger of God then led the Muslims in the Prayer of Fear, and left with them.<br> | |||
As for al-Wagidi, he asserts that the Messenger of God's expedition to Dhat al-Riqa' was in Muharram in Year Five of the Hijrah (which began July 2, 626). He says that it was called Dhat al-Riqa' because the mountain after which it was named, Dhat al-Riqa' (the patchwork mountain) had black, white, and red patches on it. The Messenger of God left 'Uthman b. 'Affan in charge of Medina during this expedition}} | |||
{{Quote|{{Tabari|8|p. 12}}|I have heard some stories about the digging of the trench in which there is an example of Allah justifying His Apostle and confirming his prophetic office. For example, Muhammad spat on a rock, sprinkled water on it, and it crumbled. Then the Apostle said, ‘I struck the first blow and what you saw flash out was that Iraq and Persia would see dog’s teeth. Gabriel informed me that my nation would be victorious over them. Then I struck my second blow, and what flashed out was for the pale men in the land of the Byzantines to be bitten by the dog’s teeth. Gabriel informed me that my nation would be victorious over them. Then I struck my third blow and Gabriel told me that my nation would be victorious over Yemen. Rejoice, victory shall come. This increased the Muslims faith and submission.|See Also Ishaq:451}} | {{Quote|{{Tabari|8|p. 12}}|I have heard some stories about the digging of the trench in which there is an example of Allah justifying His Apostle and confirming his prophetic office. For example, Muhammad spat on a rock, sprinkled water on it, and it crumbled. Then the Apostle said, ‘I struck the first blow and what you saw flash out was that Iraq and Persia would see dog’s teeth. Gabriel informed me that my nation would be victorious over them. Then I struck my second blow, and what flashed out was for the pale men in the land of the Byzantines to be bitten by the dog’s teeth. Gabriel informed me that my nation would be victorious over them. Then I struck my third blow and Gabriel told me that my nation would be victorious over Yemen. Rejoice, victory shall come. This increased the Muslims faith and submission.|See Also Ishaq:451}} | ||