Qur'an, Hadith and Scholars:Muhammad and War: Difference between revisions

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and 'Utbah b. Ghazwan) get back, for we are afraid that you may harm them. If you kill them, we will kill your companions." Sa'd and 'Utbah came back, however, and the Messenger of God released the (prisoners) on payment of ransom. As for al-Hakam b. Kaysan, he became a Muslim, and an excellent one; he remained with the Messenger of God until he was killed as a martyr at the battle of Bi'r Ma'unah.}}
and 'Utbah b. Ghazwan) get back, for we are afraid that you may harm them. If you kill them, we will kill your companions." Sa'd and 'Utbah came back, however, and the Messenger of God released the (prisoners) on payment of ransom. As for al-Hakam b. Kaysan, he became a Muslim, and an excellent one; he remained with the Messenger of God until he was killed as a martyr at the battle of Bi'r Ma'unah.}}


{{Quote|{{Tabari|7|p. 29}}|They did not suppose that there would be a great battle. Concerning this Allah revealed a Qur’an: Qur’an:8:7 ‘Behold! Allah promised you that one of the two parties would be yours. You wished for the unarmed one, but Allah willed to justify His truth according to His words and to cut off the roots of the unbelievers.’}}
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. VII|ISBN=0-88706-344-6|year=1987|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=W. Montgomery Watt|editor2=M. V. McDonald|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1805/mode/2up|pages=29-31}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 2|pages=421-423}}<br>See also: Ishaq 293|Subsequently Abu Sufyan and the horsemen of Quraysh who were with him returned from Syria, following the coastal road. When the Messenger of God heard about them he called together his companions and told them of the wealth they had with them and the fewness of their numbers. The Muslims set out with no other object than Abu Sufyan and the horsemen with him. They did not think that these were anything but (easy) booty and did not suppose that there would be a great battle when they met them. It is concerning this that God revealed, "And ye longed that other than the armed one might be yours."<br>
 
When Abd Sufyan heard that the companions of the Messenger of God were on their way to intercept him, he sent to Quraysh (saying), "Muhammad and his companions are going to intercept your caravan, so protect your merchandise." When Quraysh heard this, since all the clans of Ka'b b. Lu'ayy were represented in Abd Sufyan's caravan, the people of Mecca hastened towards it. The body of men was drawn from the clans comprised in the Banu Ka'b b. Lu'ayy but did not contain any of the clan of 'Amir , except for some of the subclan of Malik b. Hisl. Neither the Messenger of God nor his companions heard about this force from Mecca until the Prophet reached Badr, which was on the route of those horsemen of Quraysh who had taken the coastal road to Syria. Abu Sufyan then doubled back from Badr and kept to the coastal road, being afraid of an ambush at Badr.<br>
{{Quote|{{Tabari|7|p. 29}}|When Abu Sufyan heard that Muhammad’s Companions were on their way to intercept his caravan, he sent a message to the Quraysh. ‘Muhammad is going to attack our caravan, so protect your merchandise.’ When the Quraysh heard this, the people of Mecca hastened to defend their property and protect their men as they were told Muhammad was lying in wait for them.}}
The Prophet marched forward and spent the night near Badr. He sent al-Zubayr b. al-'Awwam at the head of a group of his companions to the water of Badr. They did not suppose that Quraysh had come out against them, but while the Prophet was standing in prayer some water-carriers of Quraysh suddenly came to draw water at the water of Badr. Among these water-carriers was a black slave of the Banu al-Hajjaj. The men whom the Messenger of God had sent with al-Zubayr to the water seized him, while some of the slave's companions escaped towards Quraysh. They brought him to the Messenger of God in his bivouac, and questioned him about Abu Sufyan and his companions, having no idea that he was not of that party. The slave began to tell them about (the protecting force of) Quraysh, which of them had set out and who their leaders were, and gave them a true account. This account, however, was the most unwelcome possible, for the only object of their expedition at the time was Abu Sufyan and his companions. Meanwhile the Prophet was praying, bowing and prostrating himself, (and also) seeing and hearing the treatment of the slave. When (the slave) told them that Quraysh had come to meet them, they began to beat him and call him a liar, saying, "You are trying to conceal the hereabouts of Abu Sufyan and his companions." When they beat him severely and asked him about Abu Sufyan and his companions, although he had no knowledge about them and was only one of Quraysh's water-carriers he said, "Yes, this is Abu Sufyan." In fact the convoy was below them, as is referred to in the word of God: "When ye were on the near bank ( of the valley) and they were on the yonder bank, and the caravan was below you (on the coast plain). . . ." up to ". . . a thing that must be done."}}


{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|pages=281-282}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 1|pages=592-593}}|Concerning this raid Abu Bakr composed the following.<br>
{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|pages=281-282}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 1|pages=592-593}}|Concerning this raid Abu Bakr composed the following.<br>
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{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=289}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 1|page=606-607}}|Muhammad b. Muslim al-Zuhri and 'Asim b. 'Umar b. Qatada and 'Abdullah b. Abu Bakr and Yazid b. Ruman from 'Urwa b. al-Zubayr, and other scholars of ours from Ibn 'Abbas, each one of them told me some of this story and their account is collected in what I have drawn up of the story Badr. They said that when the apostle heard about Abu Sufyan coming from Syria, he summoned the Muslims and said, 'This is the Quraysh caravan containing their property. Go out to attack it, perhaps God will give it as a prey.' The people answered his summons, some eagerly, others reluctantly because they had not thought that the apostle would go to war. When he got near to the Hijaz, Abu Sufyan was seeking news, and questioning every rider in his anxiety, until he got news from some riders that Muhammad had called out his companions against him and his caravan. he took alarm at that and hired Damdam b. 'Amr al-Ghifari and sent him to Mecca, ordering him to call out Quraysh in defence of their property, and to tell them that Muhammad was lying in wait for it with his companions. So Damdam left for Mecca at full speed.}}
{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=289}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 1|page=606-607}}|Muhammad b. Muslim al-Zuhri and 'Asim b. 'Umar b. Qatada and 'Abdullah b. Abu Bakr and Yazid b. Ruman from 'Urwa b. al-Zubayr, and other scholars of ours from Ibn 'Abbas, each one of them told me some of this story and their account is collected in what I have drawn up of the story Badr. They said that when the apostle heard about Abu Sufyan coming from Syria, he summoned the Muslims and said, 'This is the Quraysh caravan containing their property. Go out to attack it, perhaps God will give it as a prey.' The people answered his summons, some eagerly, others reluctantly because they had not thought that the apostle would go to war. When he got near to the Hijaz, Abu Sufyan was seeking news, and questioning every rider in his anxiety, until he got news from some riders that Muhammad had called out his companions against him and his caravan. he took alarm at that and hired Damdam b. 'Amr al-Ghifari and sent him to Mecca, ordering him to call out Quraysh in defence of their property, and to tell them that Muhammad was lying in wait for it with his companions. So Damdam left for Mecca at full speed.}}
{{Quote|{{Tabari|7|p. 30}}|The prophet marched forward and spent the night near Badr with his Companions. While the Prophet was standing in prayer some Quraysh water-carriers came to the well. Among these was a black slave. Muhammad’s men seized him and brought him to the Messenger’s bivouac. They ordered him to salute Allah’s Apostle. Then they questioned him about Abu Sufyan. When the slave began to tell them about the protecting force, it was unwelcome news, for the only object of their raid was the caravan.|Ishaq 293}}
{{Quote|{{Tabari|7|p. 30}}|Meanwhile the Prophet was praying, bowing and prostrating himself, and also seeing and hearing the treatment of the slave. They beat him severely and continued to interrogate him but they found that he had no knowledge of what they were looking for.}}


{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=294}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 1|page=615}}|So the apostle was afraid that the Ansar would not feel obliged to help him unless he was  
{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=294}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 1|page=615}}|So the apostle was afraid that the Ansar would not feel obliged to help him unless he was  
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