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Textual History of the Qur'an: Difference between revisions
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The standard Islamic view is that every variant within the canonical qira'at (readings) were recited by Muhammad, and the canonical readers made choices from among the authentic variants passed down to them. The claim is that even when the variants are completely different words or when words are added or omitted, that these are all divinely revealed alternatives. This doesn't address variants that contradict each other such as the examples above, nor explain superfluous variants (examples of which are even more common<ref name="19.25"></ref><ref>Categories of this type include use of plural instead of singular as in {{Quran|59|14}} "walls" instead of "a wall"; active when there is already the passive as in {{Quran|23|115}} "return" instead of "be returned"; form I verb when there is already the more intensive form II as in {{Quran|21|96}} "opened" instead of "opened wide"; extra conjunction as in {{Quran|2|116}} "And they say" instead of "They say".</ref>). Nor does it explain why there would be so many authentic variants that just so happened to be accommodated by the Uthmanic orthography or sound similar. | The standard Islamic view is that every variant within the canonical qira'at (readings) were recited by Muhammad, and the canonical readers made choices from among the authentic variants passed down to them. The claim is that even when the variants are completely different words or when words are added or omitted, that these are all divinely revealed alternatives. This doesn't address variants that contradict each other such as the examples above, nor explain superfluous variants (examples of which are even more common<ref name="19.25"></ref><ref>Categories of this type include use of plural instead of singular as in {{Quran|59|14}} "walls" instead of "a wall"; active when there is already the passive as in {{Quran|23|115}} "return" instead of "be returned"; form I verb when there is already the more intensive form II as in {{Quran|21|96}} "opened" instead of "opened wide"; extra conjunction as in {{Quran|2|116}} "And they say" instead of "They say".</ref>). Nor does it explain why there would be so many authentic variants that just so happened to be accommodated by the Uthmanic orthography or sound similar. | ||
A more extensive study of differences between the Hafs and Warsh transmissions and comparisons with Qur'an manuscripts can be read online<ref>[http://www.free-minds.org/sites/default/files/WhichQuran.pdf Which Qur'an?] by Layth Al-Shaiban</ref>. Further studies of dialogue variants and superflous variants are also available.<ref>[https://seavuw.medium.com/dialogue-variants-in-the-canonical-qir%C4%81%CA%BE%C4%81t-readings-of-the-qur%CA%BC%C4%81n-5a3e4230c384 Dialogue variants in the canonical Qirāʾāt readings of the Qurʼān] by Avnar | A more extensive study of differences between the Hafs and Warsh transmissions and comparisons with Qur'an manuscripts can be read online<ref>[http://www.free-minds.org/sites/default/files/WhichQuran.pdf Which Qur'an?] by Layth Al-Shaiban</ref>. Further studies of dialogue variants and superflous variants are also available.<ref>[https://seavuw.medium.com/dialogue-variants-in-the-canonical-qir%C4%81%CA%BE%C4%81t-readings-of-the-qur%CA%BC%C4%81n-5a3e4230c384 Dialogue variants in the canonical Qirāʾāt readings of the Qurʼān] by Avnar Sediche</ref><ref>[https://seavuw.medium.com/superflous-variants-in-the-readings-of-the-qur%CA%BC%C4%81n-ae0496bcc07a Superflous variants in the readings of the Qurʼān] by Avnar Sediche</ref> | ||
===Origin of the Qira'at Variants=== | ===Origin of the Qira'at Variants=== | ||