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Rite of Passage are marked by three stages:   
Rite of Passage are marked by three stages:   


* '''Severance''' - where the initiand breaks with previous people, practices and routines;  
*'''Severance''' - where the initiand breaks with previous people, practices and routines;
* '''Transition''' - the creation of a ''tabula rasa'' through the removal of previously taken-for-granted forms and limits. The rite follows a strictly prescribed sequence, under the authority of a master of ceremonies. This stage has a destructive nature which facilitates considerable changes to be made to the identity of the initiand.  
*'''Transition''' - the creation of a ''tabula rasa'' through the removal of previously taken-for-granted forms and limits. The rite follows a strictly prescribed sequence, under the authority of a master of ceremonies. This stage has a destructive nature which facilitates considerable changes to be made to the identity of the initiand.
* '''Incorporation''' - the initiand is re-incorporated into society with a new identity, as a “new” being with a higher social status. <ref>[https://www.liquisearch.com/liminality/rites_of_passage/arnold_van_gennep Liminality - Rites of Passage - Arnold Van Gennep]</ref>'''<ref>[http://archive.today/2021.04.26-041314/https://courses.lumenlearning.com/culturalanthropology/chapter/rite-of-passage/ Rite of Passage]</ref>'''
*'''Incorporation''' - the initiand is re-incorporated into society with a new identity, as a “new” being with a higher social status. <ref>[https://www.liquisearch.com/liminality/rites_of_passage/arnold_van_gennep Liminality - Rites of Passage - Arnold Van Gennep]</ref>'''<ref>[http://archive.today/2021.04.26-041314/https://courses.lumenlearning.com/culturalanthropology/chapter/rite-of-passage/ Rite of Passage]</ref>'''


Islamic FGM lacks the element of Severance as it generally occurs at home or hospital<ref>'[http://archive.today/2021.04.26-080016/https://www.theguardian.com/society/2012/nov/18/female-genital-mutilation-circumcision-indonesia The day I saw 248 girls suffering genital mutilation' by Abigail Haworth, The Guardian (2012)]</ref> with family members present and often participating<ref>[http://archive.today/2021.04.26-080404/https://www.nowtolove.com.au/health/diet-nutrition/the-final-cut-can-we-end-female-genital-mutilation-12912 I was 7 when I was mutilated while my aunt held me down]</ref>; it does not have the 'prescribed sequence' of the Transitional phase, not even prayers; and there is no incorporation - status after FGM is largely the same as before (however - 'uncut' girls are frequently bullied, shunned and stigmatized by their 'cut' peers<ref>[https://archive.ph/2021.04.26-080534/https://plan-international.org/case-studies/uncut-girls-club#50% THE UNCUT GIRLS’ CLUB]</ref>. The fact that this bullying stops after the girls have undergone FGM suggests the procedure does confer ''some'' increased status).   
Islamic FGM lacks the element of Severance as it generally occurs at home or hospital<ref>'[http://archive.today/2021.04.26-080016/https://www.theguardian.com/society/2012/nov/18/female-genital-mutilation-circumcision-indonesia The day I saw 248 girls suffering genital mutilation' by Abigail Haworth, The Guardian (2012)]</ref> with family members present and often participating<ref>[http://archive.today/2021.04.26-080404/https://www.nowtolove.com.au/health/diet-nutrition/the-final-cut-can-we-end-female-genital-mutilation-12912 I was 7 when I was mutilated while my aunt held me down]</ref>; it does not have the 'prescribed sequence' of the Transitional phase, not even prayers; and there is no incorporation - status after FGM is largely the same as before (however - 'uncut' girls are frequently bullied, shunned and stigmatized by their 'cut' peers<ref>[https://archive.ph/2021.04.26-080534/https://plan-international.org/case-studies/uncut-girls-club#50% THE UNCUT GIRLS’ CLUB]</ref>. The fact that this bullying stops after the girls have undergone FGM suggests the procedure does confer ''some'' increased status).   
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  | archiveurl  = http://archive.today/T79HL
  | archiveurl  = http://archive.today/T79HL
  | archivedate = 2021-04-27 }}|In Burkina Faso, we did not have proper clinics for these procedures. We didn’t have doctors in white jackets and gloves. '''We didn’t even have anesthesia to numb the pain'''.}}{{Quote|<nowiki>Breakout Session 3: Female Genital Mutilation - The Facts (2017) - youtu.be/nuaZ_QIx-3U?t=31m44s</nowiki>
  | archivedate = 2021-04-27 }}|In Burkina Faso, we did not have proper clinics for these procedures. We didn’t have doctors in white jackets and gloves. '''We didn’t even have anesthesia to numb the pain'''.}}{{Quote|<nowiki>Breakout Session 3: Female Genital Mutilation - The Facts (2017) - youtu.be/nuaZ_QIx-3U?t=31m44s</nowiki>
|Remember, '''there were no anesthetics''' because for we you have to walk the walk, you have to dance the dance. It's what makes you a woman. When you feel that pain it shows you that pain is all you know as a woman.}}In Rites of Passage ordeal, pain and fear are used to  
|Remember, '''there were no anesthetics''' because for we you have to walk the walk, you have to dance the dance. It's what makes you a woman. When you feel that pain it shows you that pain is all you know as a woman.}}Ordeal, pain and fear are used rites of passage to xxxxx . It appears that FGM makes use this aspect of rites of passage, 




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