Parallels Between the Qur'an and Late Antique Judeo-Christian Literature: Difference between revisions

Jump to navigation Jump to search

Parallels Between the Qur'an and Late Antique Judeo-Christian Literature (view source)

Revision as of 05:28, 17 May 2021

479 bytes removed ,  17 May 2021
→‎Muslim Views
[checked revision][checked revision]
Line 123: Line 123:
'''''1. There were no Arabic copies of the Judeo-Christian scriptures available to Muhammad.'''''
'''''1. There were no Arabic copies of the Judeo-Christian scriptures available to Muhammad.'''''


The Quran itself claims the charges were that Muhammad heard what was recited to him {{Quran|25|4-6}} or that he learned them from a foreigner {{Quran|16|103-104}}. Thus, the existence or otherwise of Arabic translations in Muhammad’s time is an irrelevancy. Moreover, epigraphic and historical evidence from the the time points to an Arabia which was awash in Greek and Syriac literature, and in which knowledge of both the Syriac and Greek alphabets were widespread, and both of these were used to write Arabic along with the Hismaetic and Safaitic scripts <ref>Al-Jallad. 2020. The Linguistic Landscape of pre-Islamic Arabia pages 117-124 </ref>.   
This is a straw-man argument as the Quran itself claims the charges were that Muhammad heard what was recited to him {{Quran|25|4-6}} or that he learned them from a foreigner {{Quran|16|103-104}}. Thus, the existence or otherwise of Arabic translations in Muhammad’s time is an irrelevancy. Moreover, epigraphic and historical evidence from the the time points to an Arabia which was awash in Greek and Syriac literature, and in which knowledge of both the Syriac and Greek alphabets were widespread, and both of these were used to write Arabic along with the Hismaetic and Safaitic scripts <ref>Al-Jallad. 2020. The Linguistic Landscape of pre-Islamic Arabia pages 117-124 </ref>.   


'''''2. There was no center of Judaism and/or Christianity in Mecca or the Hijaz in Muhammad’s time.'''''  
'''''2. There was no center of Judaism and/or Christianity in Mecca or the Hijaz in Muhammad’s time.'''''  


As the Islamic literature itself shows Muhammad learnt the ‘tales of the ancients’ from individual Jews and Christians, some of whom we know by name, there is no need for Muhammad to learn from centers of Judaism or Christianity. The hadith confirms (as in {{Bukhari|4|56|814}}) that Muhammad did have contacts with Christian. Moreover, Christian recent research has shown that the Arabia of Muhammad's time was thoroughly Christianized .  
As the Islamic literature itself shows Muhammad learnt the ‘tales of the ancients’ from individual Jews and Christians, some of whom we know by name, there is no need for Muhammad to learn from centers of Judaism or Christianity. Whether or not there were any Christian proselytizing in Mecca, is irrelevant: all it takes is one Christian individual (as in {{Bukhari|4|56|814}}) for Muhammad to learn from.  


'''''3. There is no evidence that Muhammad borrowed these tales even though there were Jews and Christians in the region.'''''  
'''''3. There is no evidence that Muhammad borrowed these tales even though there were Jews and Christians in the region.'''''  
Line 141: Line 141:
It is even possible that the Ka’ba contained a biblical quote:  
It is even possible that the Ka’ba contained a biblical quote:  


{{Quote|The Life of Muhammad, a translation of Ibn Ishaq's Sirat Rasulallah pg 86|"Layth Abu Sulaym alleged that they found a stone in the Kaba forty years before the prophet's mission, if what they say is true, containing the inscription "He that soweth good shall reap joy; he that soweth evil shall reap sorrow; can you do evil and be rewarded with good? Nay, as grapes cannot be gathered from thorns"<ref>[http://www.injil.de/Main/Silas/saifdebate2.htm Muhammad the borrower – Debate 2 with Saifullah]</ref>}}
{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=86}}|"Layth Abu Sulaym alleged that they found a stone in the Kaba forty years before the prophet's mission, if what they say is true, containing the inscription "He that soweth good shall reap joy; he that soweth evil shall reap sorrow; can you do evil and be rewarded with good? Nay, as grapes cannot be gathered from thorns"<ref>[http://www.injil.de/Main/Silas/saifdebate2.htm Muhammad the borrower – Debate 2 with Saifullah]</ref>}}


It is often said by Muslims that there were no Jews in Mecca but only in Yathrib and surrounding areas of Northern Hijaz. This is untrue. It is possible that the Ka’aba contained pictures of Abraham and Mary. While not evidence of Jewish presence, it is certainly strongly suggestive of it.  
It is often said bymodern Muslims that there were no Jews in Mecca but only in Yathrib and surrounding areas of Northern Hijaz. This seems not to be the case. It is possible that the Ka’aba contained pictures of Abraham and Mary. While not evidence of Jewish presence, it is certainly strongly suggestive of it.  


{{Quote|{{Bukhari|4|55|570}}|Narrated Ibn Abbas: The Prophet entered the Ka'ba and found in it the pictures of (Prophet) Abraham and Mary. On that he said' "What is the matter with them ( i.e. Quraish)? They have already heard that angels do not enter a house in which there are pictures; yet this is the picture of Abraham. And why is he depicted as practicing divination by arrows?"}}  
{{Quote|{{Bukhari|4|55|570}}|Narrated Ibn Abbas: The Prophet entered the Ka'ba and found in it the pictures of (Prophet) Abraham and Mary. On that he said' "What is the matter with them ( i.e. Quraish)? They have already heard that angels do not enter a house in which there are pictures; yet this is the picture of Abraham. And why is he depicted as practicing divination by arrows?"}}  
Line 149: Line 149:
{{Quote| {{Bukhari|4|55|571}}|Narrated Ibn Abbas: When the Prophet saw pictures in the Ka'ba, he did not enter it till he ordered them to be erased. When he saw (the pictures of Abraham and Ishmael carrying the arrows of divination, he said, "May Allah curse them (i.e. the Quraish)! By Allah, neither Abraham nor Ishmael practiced divination by arrows."}}
{{Quote| {{Bukhari|4|55|571}}|Narrated Ibn Abbas: When the Prophet saw pictures in the Ka'ba, he did not enter it till he ordered them to be erased. When he saw (the pictures of Abraham and Ishmael carrying the arrows of divination, he said, "May Allah curse them (i.e. the Quraish)! By Allah, neither Abraham nor Ishmael practiced divination by arrows."}}


The sira of Ibn Ishaq provides evidence that, while there was no major Jewish community, there were certainly Jews present in Mecca. It is said that when the Quraysh rebuilt the Ka’aba they found a Syriac inscription they were unable to read; a Jew read it for them. <ref>[http://www.faithfreedom.org/Articles/sira/intro.htm Sirat Rasoul Allah - Introduction] - faithfreedom.org</ref><ref>http://facweb.furman.edu/~ateipen/almusharaka/IbnIshaq-Excerpt2.htm</ref>
The sirah of Ibn Ishaq provides evidence that, while there was no major Jewish community, there were certainly Jews present in Mecca. It is said that when the Quraysh rebuilt the Ka’aba they found a Syriac inscription they were unable to read; a Jew read it for them. <ref>[http://www.faithfreedom.org/Articles/sira/intro.htm Sirat Rasoul Allah - Introduction] - faithfreedom.org</ref><ref>http://facweb.furman.edu/~ateipen/almusharaka/IbnIshaq-Excerpt2.htm</ref>


'''''5. The Qur'an contains stories absent in the Judeo-Christian scriptures, thus the charge of borrowing is erroneous.'''''  
'''''5. The Qur'an contains stories absent in the Judeo-Christian scriptures, thus the charge of borrowing is erroneous.'''''  


This is another ''straw-man argument''. Nobody claims Muhammad copied the Judeo-Christians texts exactly nor limited his scope to these prior texts.
This does not by itself prove anything other than that the Qur'an might have access to traditions which were otherwise lost, which is not at all unusual in ancient literature.  


=== Corruption of the Previous Scriptures ===
As had been stated in the introduction, similarities between the Qur'an and previous Abrahamic scriptures have been noticed since the inception of Islam. However, the Judeo-Christian tales and their Qur'anic counterparts do not always match. There are three possible explanations for this:
As had been stated in the introduction, similarities between the Qur'an and previous Abrahamic scriptures have been noticed since the inception of Islam. However, the Judeo-Christian tales and their Qur'anic counterparts do not always match. There are three possible explanations for this:


#The original Judeo-Christian scriptures have been corrupted (as Muslims like to claim).
#The original Judeo-Christian scriptures have been corrupted (as Muslims like to claim).
#Muhammad imperfectly borrowed from the Judeo-Christian scriptures.
#The Qur'an imperfectly borrowed from the Judeo-Christian scriptures.
#The Qur'an was corrupted.
#The Qur'an was corrupted.


Muslims typically focus on translational variations. In most of the examples of Muslim charges, they curiously deride variation in modern English translations of the Bible. This is merely them seeing Christianity through Islamic eyeglasses. Muslims like to claim their Qur'an is immutable and thus deride any variations as proof of the corruption of the Judeo-Christian scriptures. Some of the more intelligent Muslims have homed in on transcriptional variations as well. To them, the Judeo-Christian scriptures are self-evidently corrupt. Hence, there is no need to actually provide any tangible evidence to support their assertions.  
None of the early Christian texts support the Muslim contention of corruption of the Judeo-Christian scriptures, as there arguments fail to distinguish between apocryphal and canonical works. They fail to see the difference between mainstream texts and cultic/Gnostic texts.  


None of the early Christian texts support the Muslim contention of corruption of the Judeo-Christian scriptures, as Muslims fail to distinguish between apocryphal and canonical works. They fail to see the difference between mainstream texts and cultic/Gnostic texts.  
Hard textual evidence is needed to prove corruption in the manner asserted by modern Muslims, and this is totally lacking for the direction and manner of corruption that is alleged. The next possibility is to examine the change in the succession of early manuscripts – the historical approach. However, as far as is known, the Judeo-Christian scriptures are remarkably similar to historical manuscripts. The next possibility is to examine the extra-scriptural writings of the early Rabbis and early Church fathers. The variations found in the Qur'an do not tend to show up here either.


One really needs either the original manuscripts or a succession of early manuscripts to show how the alleged corruption has occurred. However, since the original manuscripts are long lost, this avenue is unavailable to Muslims. The next possibility is to examine the change in the succession of early manuscripts – the historical approach. However, as far as is known, the Judeo-Christian scriptures are remarkably similar to historical manuscripts. The next possibility is to examine the extra-scriptural writings of the early Rabbis and early Church fathers. Alas, no irrefutable evidence has yet surfaced that would lead one to conclude the Judeo-Christian scriptures have been corrupted.
The charge of a scheme to corrupt the Christian and Jewish scriptures in just such a way as to render the Qur'an seemingly inaccurate would have required a conspiracy of hundreds of different individuals working accross immense distances of time and space in different linguistic and religious traditions; it can be dismissed prima facia as a groundless conspiracy theory.  
 
Since Muslims have been unable to produce even any tangible evidence of corruption in the original Judeo-Christian scriptures, one must conclude that the charge of corruption is ''unproven''.  


However, the parallelism between the Qur'an and the Judeo-Christian scriptures is undeniable. The main parallelisms have been mentioned in this set of articles. I have ignored other charges such as the [[Seven Sleepers of Ephesus in the Quran|seven sleepers in the cave]] {{Quran|18|8-26}} (as per the seven sleepers of Ephesus); the story of the angels Harut and Marut {{Quran|2|102}} (as per Midrash Yalkut chapter 44 with the angels Shamhazai and Azael: for further details, click [http://www.truthnet.org/islam/src-chp3.htm here]); and God holding Mt Sinai over the Israelites {{Quran|7|171}} (as per the second century Jewish apocrypha Abodah Sarah).  
However, the parallelism between the Qur'an and the Judeo-Christian scriptures is undeniable. The main parallelisms have been mentioned in this set of articles. I have ignored other charges such as the [[Seven Sleepers of Ephesus in the Quran|seven sleepers in the cave]] {{Quran|18|8-26}} (as per the seven sleepers of Ephesus); the story of the angels Harut and Marut {{Quran|2|102}} (as per Midrash Yalkut chapter 44 with the angels Shamhazai and Azael: for further details, click [http://www.truthnet.org/islam/src-chp3.htm here]); and God holding Mt Sinai over the Israelites {{Quran|7|171}} (as per the second century Jewish apocrypha Abodah Sarah).  
Line 173: Line 172:
Robert Morey has also listed some other interesting parallelisms (for further details, click [http://www.bible.ca/islam/islam-koran-fairy-tales-dr-morey.htm here.])
Robert Morey has also listed some other interesting parallelisms (for further details, click [http://www.bible.ca/islam/islam-koran-fairy-tales-dr-morey.htm here.])


To reiterate, the main parallelisms are: Talking baby Jesus; Mary daughter of Amran & sister of Aaron; Sanhedrin 37a; the raven and the burial of Abel; Mary, Jesus and the Trinity; Jesus and the clay birds; Mary’s upbringing & her relationship with Zachariah; Mary, Jesus & the palm tree; Satan’s refusal to prostrate to Adam; the Queen of Sheba; the wealth of Korah; and Abraham & the idols.
The parrallelisms outlined in this article are: Talking baby Jesus; Mary daughter of Amran & sister of Aaron; Sanhedrin 37a; the raven and the burial of Abel; Mary, Jesus and the Trinity; Jesus and the clay birds; Mary’s upbringing & her relationship with Zachariah; Mary, Jesus & the palm tree; Satan’s refusal to prostrate to Adam; the Queen of Sheba; the wealth of Korah; and Abraham & the idols.  
 
Upon reading these articles, the point that becomes apparent is that these parallelisms are either apocryphal, heretical, commentaries by religious figures, or mere folk tales. Or, in the case of the Trinity, a clear misunderstanding of Christian doctrine.  


Now, one must stress that the charge is not that Muhammad copied from previous scripture, but that he incorporated stories he heard from other people. Some of these tales he probably heard from the Christian slave of {{Bukhari|4|56|814}} whom Ibn Ishaq named as Jabr for which {{Quran|16|101-104}} was probably revealed. Waqidi names this Christian as Ibn Qumta. Ibn Ishaq also recounts the story of how three Christians, Abu Haritha Ibn `Alqama, Al-`Aqib `Abdul-Masih and Al-Ayham al-Sa`id, spoke to Muhammad regarding such Christian subjects as the Trinity, Jesus speaking in infancy, and Jesus animating clay birds. Ibn Ishaq also claimed that as a result of these discussions, the Qur'an was revealed addressing all these arguments – leading to the conclusion that Muhammad incorporated Judeo-Christian tales he had heard from other people.  
These parallelisms are either apocryphal, heretical, commentaries by religious figures, or mere folk tales. Or, in the case of the Trinity, a clear misunderstanding of Christian doctrine.  


Thus, it is quite conclusive that the parallelism, particularly the imperfect parallelisms, point to Muhammad and not any divine source as being the originator of the Qur'an.  
Now, one must stress that the charge is not that the Qur'an copied from previous scripture, but that it incorporated stories which were overheard from other people. Some of these tales he probably heard from the Christian slave of {{Bukhari|4|56|814}} whom Ibn Ishaq named as Jabr for which {{Quran|16|101-104}} was probably revealed. Waqidi names this Christian as Ibn Qumta. Ibn Ishaq also recounts the story of how three Christians, Abu Haritha Ibn `Alqama, Al-`Aqib `Abdul-Masih and Al-Ayham al-Sa`id, spoke to Muhammad regarding such Christian subjects as the Trinity, Jesus speaking in infancy, and Jesus animating clay birds. Ibn Ishaq also claimed that as a result of these discussions, the Qur'an was revealed addressing all these arguments – leading to the conclusion that Muhammad incorporated Judeo-Christian tales he had heard from other people.  


So, is the Qur'an corrupted? Strictly speaking, no. The Qur'an was not corrupted, but it was false from the start.
As such, the parallelism in the Qur'an stems not from divine revelation, but from mundane religious contact.


===Talking Baby Jesus===
===Talking Baby Jesus===
Line 201: Line 198:
#Muhammad heard the story and mistakenly included it in the Qur'an, thinking it to be canonical and not apocryphal.
#Muhammad heard the story and mistakenly included it in the Qur'an, thinking it to be canonical and not apocryphal.


The Arabic Infancy Gospel is widely regarded as apocryphal. It is believed to be a seventh century invention and was quite popular among the Syrian Nestorians. The talking baby Jesus miracle was recorded in the sira as one of the topics discussed by three Christians with Muhammad just before he revealed the relevant verses. Thus, it seems strange that the Qur'an should contain what is clearly an apocryphal story.
The Arabic Infancy Gospel is widely regarded as apocryphal. It is believed to be a seventh century invention and was quite popular among the Syrian Nestorians. The talking baby Jesus miracle was recorded in the sirah as one of the topics discussed by three Christians with Muhammad just before he revealed the relevant verses. Thus, it seems strange that the Qur'an should contain what is clearly an apocryphal story.


===Sanhedrin 37A===
===Sanhedrin 37A===
Asmith
Editors, recentchangescleanup, Reviewers
4,682

edits

Retrieved from "http://wikiislamica.net/wiki/Special:MobileDiff/132188"

Navigation menu