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<b>Changes to the Qur'an during Muhammad by the sahaba</b> (or changes to the Qur'an during Muhammad by the <i>followers</i>) are the instances when the sabaha would be able to successfully intervene and amend the Quranic revelations. | <b>Changes to the Qur'an during Muhammad by the sahaba</b> (or changes to the Qur'an during Muhammad by the <i>followers</i>) are the instances when the sabaha would be able to successfully intervene and amend the Quranic revelations. | ||
The instances are listed in the | The currently known instances are listed below. Because the topic is detrimental to both the classical and contemporary Islamic narratives, not much research is available, and more instances are expected to come up in the future. | ||
== The criteria == | == The criteria == | ||
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{| class="wikitable" border="1" cellspacing="0" cellpadding="5" | {| class="wikitable" border="1" cellspacing="0" cellpadding="5" | ||
!Muslim leadership narrative | !Contemporary Muslim leadership narrative | ||
!The necessary conclusion | !The necessary conclusion | ||
!Reasoning | !Reasoning | ||
|- | |- | ||
|The Quran is the eternal word of Allah, existing before the world exists | |The Quran is the eternal word of Allah, existing before the world exists <ref>for example, the Quran being the Mother of the Book, written on the stone tablets</ref>||The Quran has been changed by the mere people, and therefore isn't eternal.||Assume the Quran is the eternal word of Allah at some point of time. After the Quran successfully has been changed by the sahaba <i>within time continuum</i>, the Quran they have after the event is no longer the eternal word of Allah <i>outside the time continuum</i>. Therefore, either the verses alleged to mean that the Quran is eternal word of Allah mean something different, or the Quran is false. | ||
|- | |- | ||
|The Quran is perfectly preserved, right down to the letter.||The Quran has been changed||After the Quran successfully has been changed by the sahaba at least once, the Quran is changed. If the Quran says that no word(s) of the <i>Quran</i> can be changed, then the Quran must be false. | |The Quran is perfectly preserved, right down to the letter.||The Quran has been changed||After the Quran successfully has been changed by the sahaba at least once, the Quran is changed. If the Quran says that no word(s) of the <i>Quran</i> can be changed, then the Quran must be false. | ||
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==== Asbab Al-Nuzul ==== | ==== Asbab Al-Nuzul ==== | ||
{{Quote|{{cite web quotebox|url=https://www.altafsir.com/Tafasir.asp?tMadhNo=1&tTafsirNo=86&tSoraNo=4&tAyahNo=95&tDisplay=yes&UserProfile=0&LanguageId=2 |title=Asbab Al-Nuzul by Al-Wahidi, 4:95 |publisher=altafsir.com . Royal Aal al-Bayt Institute for Islamic Thought. Kingdom of Jordan | {{Quote|{{cite web quotebox|url=https://www.altafsir.com/Tafasir.asp?tMadhNo=1&tTafsirNo=86&tSoraNo=4&tAyahNo=95&tDisplay=yes&UserProfile=0&LanguageId=2 |title=Asbab Al-Nuzul by Al-Wahidi, 4:95 |publisher=altafsir.com . Royal Aal al-Bayt Institute for Islamic Thought. Kingdom of Jordan|author=Asbab Al-Nuzul by Al-Wahidi , trans. Mokrane Guezzou. |date= |archiveurl= |deadurl=no}}| | ||
(Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equality with those who strive in the way of Allah…) [4:95]. Abu ‘Uthman Sa‘id ibn Muhammad al-‘Adl informed us> his grandfather> Muhammad ibn Ishaq al-Sarraj> Muhammad ibn Humayd al-Razi> Salamah ibn al-Fadl> Muhammad ibn Ishaq> al-Zuhri> Sahl ibn Sa‘d> Marwan ibn al-Hakam> Zayd ibn Thabit who said: <b>“I was with the Prophet, Allah bless him and give him peace, when the verse (Those of the believers who sit still are not on an equality with those who strive in the way of Allah) and did not mention (other than those who have a (disabling) hurt). Ibn Umm Maktum said: ‘How is this so when I am blind and unable to see?’ The Prophet, Allah bless him and give him peace, was overwhelmed with revelation in this assembly and he leaned on my thigh. By Him in whose Hand is my soul, his weight grew so much on my thigh that I feared he would crush it. Then he was relieved, upon which he said: ‘Write: (Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equality with those who strive in the way of Allah)’, and I wrote it down”.</b> This was narrated by Bukhari> Isma‘il ibn ‘Abd Allah> Ibrahim ibn Sa‘d> Salih> al-Zuhri. Muhammad ibn Ibrahim ibn Muhammad ibn Yahya informed us> Muhammad ibn Ja‘far ibn Matar> Abu Khalifah> Abu’l-Walid> Shu‘bah> Abu Ishaq> al-Bara’ who said: “When the verse (Those of the believers who sit still are not on an equality…), the Messenger of Allah, Allah bless him and give him peace, called Zayd who went to him with a shoulder blade and wrote on it this verse. But Ibn Umm Maktum complained about the fact that he is blind, and so the verse (Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equality with those who strive in the way of Allah) was revealed”. This was narrated by Bukhari from Abu’l-Walid and by Muslim from Bundar from Ghundar, and both Abu’l-Walid and Ghundar related it from Shu‘bah. Isma'il ibn Abi al-Qasim al-Nasrabadhi informed us> Isma'il ibn Najid> Muhammad ibn 'Abdus> 'Ali ibn al-Ja'd> Zuhayr> Abu Ishaq> al-Bara' that the Messenger of Allah, Allah bless him and give him peace, said: “Call Zayd for me and ask him to bring with him a shoulder blade and an inkwell”, or he said: “a slate”. When he came, he said to him: “Write for me (Those of the believers who sit still are not on an equality)” I think he said: (with those who strive in the way of Allah). Ibn Umm Maktum said: “O Messenger of Allah, but I have hurt in my eyes, and before he left it was revealed (other than those who have a (disabling) hurt)”. This was narrated by Bukhari> Muhammad ibn Yusuf> Isra'il> Abu Ishaq. | (Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equality with those who strive in the way of Allah…) [4:95]. Abu ‘Uthman Sa‘id ibn Muhammad al-‘Adl informed us> his grandfather> Muhammad ibn Ishaq al-Sarraj> Muhammad ibn Humayd al-Razi> Salamah ibn al-Fadl> Muhammad ibn Ishaq> al-Zuhri> Sahl ibn Sa‘d> Marwan ibn al-Hakam> Zayd ibn Thabit who said: <b>“I was with the Prophet, Allah bless him and give him peace, when the verse (Those of the believers who sit still are not on an equality with those who strive in the way of Allah) and did not mention (other than those who have a (disabling) hurt). Ibn Umm Maktum said: ‘How is this so when I am blind and unable to see?’ The Prophet, Allah bless him and give him peace, was overwhelmed with revelation in this assembly and he leaned on my thigh. By Him in whose Hand is my soul, his weight grew so much on my thigh that I feared he would crush it. Then he was relieved, upon which he said: ‘Write: (Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equality with those who strive in the way of Allah)’, and I wrote it down”.</b> This was narrated by Bukhari> Isma‘il ibn ‘Abd Allah> Ibrahim ibn Sa‘d> Salih> al-Zuhri. Muhammad ibn Ibrahim ibn Muhammad ibn Yahya informed us> Muhammad ibn Ja‘far ibn Matar> Abu Khalifah> Abu’l-Walid> Shu‘bah> Abu Ishaq> al-Bara’ who said: “When the verse (Those of the believers who sit still are not on an equality…), the Messenger of Allah, Allah bless him and give him peace, called Zayd who went to him with a shoulder blade and wrote on it this verse. But Ibn Umm Maktum complained about the fact that he is blind, and so the verse (Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equality with those who strive in the way of Allah) was revealed”. This was narrated by Bukhari from Abu’l-Walid and by Muslim from Bundar from Ghundar, and both Abu’l-Walid and Ghundar related it from Shu‘bah. Isma'il ibn Abi al-Qasim al-Nasrabadhi informed us> Isma'il ibn Najid> Muhammad ibn 'Abdus> 'Ali ibn al-Ja'd> Zuhayr> Abu Ishaq> al-Bara' that the Messenger of Allah, Allah bless him and give him peace, said: “Call Zayd for me and ask him to bring with him a shoulder blade and an inkwell”, or he said: “a slate”. When he came, he said to him: “Write for me (Those of the believers who sit still are not on an equality)” I think he said: (with those who strive in the way of Allah). Ibn Umm Maktum said: “O Messenger of Allah, but I have hurt in my eyes, and before he left it was revealed (other than those who have a (disabling) hurt)”. This was narrated by Bukhari> Muhammad ibn Yusuf> Isra'il> Abu Ishaq. | ||
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==== Asbab Al-Nuzul ==== | ==== Asbab Al-Nuzul ==== | ||
{{Quote|{{cite web quotebox|url=https://www.altafsir.com/Tafasir.asp?tMadhNo=1&tTafsirNo=86&tSoraNo=33&tAyahNo=53&tDisplay=yes&Page=1&Size=1&LanguageId=2|title=Asbab Al-Nuzul by Al-Wahidi, 33:53 |publisher=altafsir.com . Royal Aal al-Bayt Institute for Islamic Thought. Kingdom of Jordan | {{Quote|{{cite web quotebox|url=https://www.altafsir.com/Tafasir.asp?tMadhNo=1&tTafsirNo=86&tSoraNo=33&tAyahNo=53&tDisplay=yes&Page=1&Size=1&LanguageId=2|title=Asbab Al-Nuzul by Al-Wahidi, 33:53 |publisher=altafsir.com . Royal Aal al-Bayt Institute for Islamic Thought. Kingdom of Jordan|author=Asbab Al-Nuzul by Al-Wahidi , trans. Mokrane Guezzou. |date= |archiveurl= |deadurl=no}}| | ||
(O Ye who believe! Enter not the dwellings of the Prophet…) [33:53]. Most of the commentators of the Qur’an said: “When the Messenger of Allah, Allah bless him and give him peace, married Zaynab bint Jahsh, he organised a wedding feast in which was offered dates and a mush of wheat and he slaughtered a sheep. Anas said: ‘My mother Umm Sulaym sent him a container made of stone. The Prophet, Allah bless him and give him peace, then commanded me to invite his Companions to eat and so I did. Groups of people came, ate and then left. I said: ‘O Prophet of Allah, I have invited everybody and there is no one else to invite’. He said: ‘Take away your food’. They took away the food and people left, except for three people who stayed in the room talking among themselves. They stayed so long that they annoyed the Messenger of Allah, Allah bless him and give him peace, who was extremely bashful [such that he could not ask them to leave]. And so this verse was revealed, and the Messenger of Allah, Allah bless him and give him peace, drew a veil between him and me’ ”. Muhammad ibn ‘Abd al-Rahman al-Faqih informed us> Abu Umar Muhammad ibn Ahmad al-Hiri> ‘Imran ibn Musa ibn Mujashi‘> ‘Abd al-A‘la ibn Hammad al-Nursi> al-Mu‘tamir ibn Sulayman> his father> Abu Majlaz> Anas ibn Malik who said: “When the Messenger of Allah, Allah bless him and give him peace, married Zaynab ibn Jahsh, he invited people to a wedding ceremony. People ate and then remained in their seats talking to each other. The Prophet made as if he was preparing himself to leave but people did not get the hint. He then left the room and people left with him, except for three people who remained sitting. When the Prophet, Allah bless him and give him peace, returned and found them still sitting, he went out again. When they saw this, the three men left. I went and informed the Messenger of Allah, Allah bless him and give him peace, that they had left. He returned and entered his room. I wanted to enter with him but he drew the curtain between him and me. Allah, exalted is He, then revealed (O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time…) up to His words (Lo! that in Allah’s sight would be an enormity)”. This was narrated by Bukhari from Muhammad ibn ‘Abd Allah al-Riqashi and also by Muslim from Yahya ibn Habib al-Harithi; both al-Riqashi and al-Harithi related it from al-Mu‘tamir. Isma‘il ibn Ibrahim al-Wa‘iz informed us> Abu ‘Amr ibn Nujayd> Muhammad ibn al-Hasan ibn al-Khalil> Hisham ibn ‘Ammar> al-Khalil ibn Musa> ‘Abd Allah ibn ‘Awn> ‘Amr ibn Shu‘ayb> Anas ibn Malik who said: “I was with the Messenger of Allah, Allah bless him and give him peace, when he passed by one of his rooms and saw people there sitting and talking. He then returned and entered the room and drew the curtain in my face. I went to Abu Talhah and related to him what had happened. He said: ‘If what you say is true, Allah, exalted is He, will reveal some Qur’an about it’. Allah, exalted is He, then revealed (O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time)”. Ahmad ibn al-Hasan al-Hiri informed us> Hajib ibn Ahmad> ‘Abd al-Rahim ibn Munib> Yazid ibn Harun> Humayd> Anas who said: <b>“‘Umar ibn al-Khattab, may Allah be well pleased with him, said: ‘I said: ‘O Messenger of Allah, the righteous and the corrupt enter in on you, why do you not command the mothers of the believers to be out of the sight of men’, and so Allah, exalted is He, revealed the verse of segregation (Ayat al-Hijab)’ ”.</b> This was narrated by Bukhari> Musaddid> Yahya ibn Abi Za’idah> Humayd. Abu Hakim al-Jurjani informed us through verbal authorisation> Abu’l-Faraj al-Qadi> Muhammad ibn Jarir> Ya‘qub ibn Ibrahim> Hushaym> Layth> Mujahid who related that the Messenger of Allah, Allah bless him and give him peace, was once eating with his Companions when the hand of one of them touched the hand of ‘A’ishah who was with them. The Prophet, Allah bless him and give him peace, was upset because of this, and the verse of segregation was revealed. (… nor that ye should marry his wives after him…) [33:53]. ‘Ata’ related that Ibn ‘Abbas said: “One of the nobles of Quraysh said: ‘I would marry ‘A’ishah if the Messenger of Allah, Allah bless him and give him peace, were to die’, and so Allah, exalted is He, revealed this verse”. | (O Ye who believe! Enter not the dwellings of the Prophet…) [33:53]. Most of the commentators of the Qur’an said: “When the Messenger of Allah, Allah bless him and give him peace, married Zaynab bint Jahsh, he organised a wedding feast in which was offered dates and a mush of wheat and he slaughtered a sheep. Anas said: ‘My mother Umm Sulaym sent him a container made of stone. The Prophet, Allah bless him and give him peace, then commanded me to invite his Companions to eat and so I did. Groups of people came, ate and then left. I said: ‘O Prophet of Allah, I have invited everybody and there is no one else to invite’. He said: ‘Take away your food’. They took away the food and people left, except for three people who stayed in the room talking among themselves. They stayed so long that they annoyed the Messenger of Allah, Allah bless him and give him peace, who was extremely bashful [such that he could not ask them to leave]. And so this verse was revealed, and the Messenger of Allah, Allah bless him and give him peace, drew a veil between him and me’ ”. Muhammad ibn ‘Abd al-Rahman al-Faqih informed us> Abu Umar Muhammad ibn Ahmad al-Hiri> ‘Imran ibn Musa ibn Mujashi‘> ‘Abd al-A‘la ibn Hammad al-Nursi> al-Mu‘tamir ibn Sulayman> his father> Abu Majlaz> Anas ibn Malik who said: “When the Messenger of Allah, Allah bless him and give him peace, married Zaynab ibn Jahsh, he invited people to a wedding ceremony. People ate and then remained in their seats talking to each other. The Prophet made as if he was preparing himself to leave but people did not get the hint. He then left the room and people left with him, except for three people who remained sitting. When the Prophet, Allah bless him and give him peace, returned and found them still sitting, he went out again. When they saw this, the three men left. I went and informed the Messenger of Allah, Allah bless him and give him peace, that they had left. He returned and entered his room. I wanted to enter with him but he drew the curtain between him and me. Allah, exalted is He, then revealed (O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time…) up to His words (Lo! that in Allah’s sight would be an enormity)”. This was narrated by Bukhari from Muhammad ibn ‘Abd Allah al-Riqashi and also by Muslim from Yahya ibn Habib al-Harithi; both al-Riqashi and al-Harithi related it from al-Mu‘tamir. Isma‘il ibn Ibrahim al-Wa‘iz informed us> Abu ‘Amr ibn Nujayd> Muhammad ibn al-Hasan ibn al-Khalil> Hisham ibn ‘Ammar> al-Khalil ibn Musa> ‘Abd Allah ibn ‘Awn> ‘Amr ibn Shu‘ayb> Anas ibn Malik who said: “I was with the Messenger of Allah, Allah bless him and give him peace, when he passed by one of his rooms and saw people there sitting and talking. He then returned and entered the room and drew the curtain in my face. I went to Abu Talhah and related to him what had happened. He said: ‘If what you say is true, Allah, exalted is He, will reveal some Qur’an about it’. Allah, exalted is He, then revealed (O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time)”. Ahmad ibn al-Hasan al-Hiri informed us> Hajib ibn Ahmad> ‘Abd al-Rahim ibn Munib> Yazid ibn Harun> Humayd> Anas who said: <b>“‘Umar ibn al-Khattab, may Allah be well pleased with him, said: ‘I said: ‘O Messenger of Allah, the righteous and the corrupt enter in on you, why do you not command the mothers of the believers to be out of the sight of men’, and so Allah, exalted is He, revealed the verse of segregation (Ayat al-Hijab)’ ”.</b> This was narrated by Bukhari> Musaddid> Yahya ibn Abi Za’idah> Humayd. Abu Hakim al-Jurjani informed us through verbal authorisation> Abu’l-Faraj al-Qadi> Muhammad ibn Jarir> Ya‘qub ibn Ibrahim> Hushaym> Layth> Mujahid who related that the Messenger of Allah, Allah bless him and give him peace, was once eating with his Companions when the hand of one of them touched the hand of ‘A’ishah who was with them. The Prophet, Allah bless him and give him peace, was upset because of this, and the verse of segregation was revealed. (… nor that ye should marry his wives after him…) [33:53]. ‘Ata’ related that Ibn ‘Abbas said: “One of the nobles of Quraysh said: ‘I would marry ‘A’ishah if the Messenger of Allah, Allah bless him and give him peace, were to die’, and so Allah, exalted is He, revealed this verse”. | ||
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==== Asbab Al-Nuzul ==== | ==== Asbab Al-Nuzul ==== | ||
{{Quote|{{cite web quotebox|url=https://www.altafsir.com/Tafasir.asp?tMadhNo=1&tTafsirNo=86&tSoraNo=5&tAyahNo=101&tDisplay=yes&UserProfile=0&LanguageId=2|title=Asbab Al-Nuzul by Al-Wahidi, 5:101 |publisher=altafsir.com . Royal Aal al-Bayt Institute for Islamic Thought. Kingdom of Jordan | {{Quote|{{cite web quotebox|url=https://www.altafsir.com/Tafasir.asp?tMadhNo=1&tTafsirNo=86&tSoraNo=5&tAyahNo=101&tDisplay=yes&UserProfile=0&LanguageId=2|title=Asbab Al-Nuzul by Al-Wahidi, 5:101 |publisher=altafsir.com . Royal Aal al-Bayt Institute for Islamic Thought. Kingdom of Jordan|author=Asbab Al-Nuzul by Al-Wahidi , trans. Mokrane Guezzou. |date= |archiveurl= |deadurl=no}}| | ||
(O ye who believe! Ask not of things which, if they were made unto you, would trouble you…) [5:101]. 'Amr ibn 'Amr al-Muzakki informed us> Muhammad ibn Makki> Muhammad ibn Yusuf> Muhammad ibn Isma'il Bukhari> al-Fadl ibn Sahl> Abu'l-Nadr> Abu Khaythamah> Abu Juwayriyyah> Ibn 'Abbas who said: “Some people used to put questions to the Prophet, Allah bless him and give him peace, to mock him. One would ask him: 'Who is my father?' and another who has lost his camel: 'Where is my camel?' And so Allah, exalted is He, revealed about them this verse (O ye who believe! Ask not of things which, if they were made unto you, would trouble you) up to the end of the verse”. Abu Sa'id al-Nasruyiyy informed us> Abu Bakr al-Qati'i> 'Abd Allah ibn Ahmad ibn Hanbal> Ahmad ibn Hanbal> Mansur ibn Wardan al-Asdi> 'Ali ibn 'Abd al-A'la> his father> Abu'l-Bukhturi> 'Ali ibn Abi Talib, may Allah be well pleased with him, who said: “When the verse (And pilgrimage to the House is a duty unto Allah for mankind) [3:97], people asked: 'O Messenger of Allah, is it every year?' He did not answer but they asked him again: 'Is it every year?' He kept silent. <b>When they asked him the fourth time he said: 'No! But if I had said 'yes!' it would have been incumbent upon you to go to pilgrimage every year'. Following this, Allah, exalted is He, revealed (O ye who believe! Ask not of things which, if they were made unto you, would trouble you)”.</b> | (O ye who believe! Ask not of things which, if they were made unto you, would trouble you…) [5:101]. 'Amr ibn 'Amr al-Muzakki informed us> Muhammad ibn Makki> Muhammad ibn Yusuf> Muhammad ibn Isma'il Bukhari> al-Fadl ibn Sahl> Abu'l-Nadr> Abu Khaythamah> Abu Juwayriyyah> Ibn 'Abbas who said: “Some people used to put questions to the Prophet, Allah bless him and give him peace, to mock him. One would ask him: 'Who is my father?' and another who has lost his camel: 'Where is my camel?' And so Allah, exalted is He, revealed about them this verse (O ye who believe! Ask not of things which, if they were made unto you, would trouble you) up to the end of the verse”. Abu Sa'id al-Nasruyiyy informed us> Abu Bakr al-Qati'i> 'Abd Allah ibn Ahmad ibn Hanbal> Ahmad ibn Hanbal> Mansur ibn Wardan al-Asdi> 'Ali ibn 'Abd al-A'la> his father> Abu'l-Bukhturi> 'Ali ibn Abi Talib, may Allah be well pleased with him, who said: “When the verse (And pilgrimage to the House is a duty unto Allah for mankind) [3:97], people asked: 'O Messenger of Allah, is it every year?' He did not answer but they asked him again: 'Is it every year?' He kept silent. <b>When they asked him the fourth time he said: 'No! But if I had said 'yes!' it would have been incumbent upon you to go to pilgrimage every year'. Following this, Allah, exalted is He, revealed (O ye who believe! Ask not of things which, if they were made unto you, would trouble you)”.</b> | ||
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==== Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs ==== | ==== Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs ==== | ||
{{Quote|{{cite web quotebox|url=https://www.altafsir.com/Tafasir.asp?tMadhNo=2&tTafsirNo=73&tSoraNo=5&tAyahNo=101&tDisplay=yes&UserProfile=0&LanguageId=2|title=Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs, 5:101 |publisher=altafsir.com . Royal Aal al-Bayt Institute for Islamic Thought. Kingdom of Jordan | {{Quote|{{cite web quotebox|url=https://www.altafsir.com/Tafasir.asp?tMadhNo=2&tTafsirNo=73&tSoraNo=5&tAyahNo=101&tDisplay=yes&UserProfile=0&LanguageId=2|title=Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs, 5:101 |publisher=altafsir.com . Royal Aal al-Bayt Institute for Islamic Thought. Kingdom of Jordan|author=Asbab Al-Nuzul by Al-Wahidi , trans. Mokrane Guezzou. |date= |archiveurl= |deadurl=no}}| | ||
(O ye who believe!) this was revealed about Harith Ibn Yazid who asked the Prophet (pbuh)-when the verse (And pilgrimage to the House is a duty unto Allah for mankind) was revealed: “Is it once every year, O Messenger of Allah?” So Allah forbade him from asking such questions, and started by addressing him with (O ye who believe!), <b>(Ask not) your Prophet (of things) that Allah has relieved you of (which, if they were made known unto you) if they were made obligatory upon you, (would trouble you; but if you ask of them) if you ask of the things that you were relieved of (when the Qur'an is being revealed) when Gabriel brings down the Qur'an,</b> (they will be made known unto you) they will be made obligatory upon you. (Allah pardoneth this) this questioning, (for Allah is Forgiving) of the one who repents, (Clement) vis-à-vis your ignorance. | (O ye who believe!) this was revealed about Harith Ibn Yazid who asked the Prophet (pbuh)-when the verse (And pilgrimage to the House is a duty unto Allah for mankind) was revealed: “Is it once every year, O Messenger of Allah?” So Allah forbade him from asking such questions, and started by addressing him with (O ye who believe!), <b>(Ask not) your Prophet (of things) that Allah has relieved you of (which, if they were made known unto you) if they were made obligatory upon you, (would trouble you; but if you ask of them) if you ask of the things that you were relieved of (when the Qur'an is being revealed) when Gabriel brings down the Qur'an,</b> (they will be made known unto you) they will be made obligatory upon you. (Allah pardoneth this) this questioning, (for Allah is Forgiving) of the one who repents, (Clement) vis-à-vis your ignorance. | ||
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The tafsir is not available in English. Urdu and {{external link|url=https://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=26&tSoraNo=13&tAyahNo=31&tDisplay=yes&Page=2&Size=1&LanguageId=1|title=Arabic|publisher= |author= |date= |archiveurl= |deadurl=no}} ) texts are available. Below is the excempt from the tafsir, | The tafsir is not available in English. Urdu and {{external link|url=https://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=26&tSoraNo=13&tAyahNo=31&tDisplay=yes&Page=2&Size=1&LanguageId=1|title=Arabic|publisher= |author= |date= |archiveurl= |deadurl=no}} ) texts are available. Below is the excempt from the tafsir, | ||
{{Quote|{{cite web quotebox|url=https://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=26&tSoraNo=13&tAyahNo=31&tDisplay=yes&Page=2&Size=1&LanguageId=1|title=Tafseer Dur al Manthur, 13:31, except from page 2|publisher=altafsir.com . Royal Aal al-Bayt Institute for Islamic Thought. Kingdom of Jordan | {{Quote|{{cite web quotebox|url=https://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=26&tSoraNo=13&tAyahNo=31&tDisplay=yes&Page=2&Size=1&LanguageId=1|title=Tafseer Dur al Manthur, 13:31, except from page 2|publisher=altafsir.com . Royal Aal al-Bayt Institute for Islamic Thought. Kingdom of Jordan|author=* تفسير الدر المنثور في التفسير بالمأثور/ السيوطي (ت 911 هـ) مصنف و مدقق |date= |archiveurl= |deadurl=no}}| | ||
وأخرج أبو عبيد وسعيد بن منصور وابن المنذر، عن ابن عباس - رضي الله عنهما - أنه كان يقرأ { أفلم ييأس الذين آمنوا }. | وأخرج أبو عبيد وسعيد بن منصور وابن المنذر، عن ابن عباس - رضي الله عنهما - أنه كان يقرأ { أفلم ييأس الذين آمنوا }. | ||
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Ibn Greer, Ibn al-Munther and Ibn Abi Hatem were removed from Ibn Abbas, may God bless them, {Do not despair} he says: He knows. | Ibn Greer, Ibn al-Munther and Ibn Abi Hatem were removed from Ibn Abbas, may God bless them, {Do not despair} he says: He knows. | ||
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==References== | |||
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==Notes== | |||
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