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The moon (the sign, or ''ayah'', of the night) is used to count the years, which comprise the twelve [[Islamic Lunar Calendar|lunar months]] making up the Islamic year, and the sun is to be used to keep track of time. The only solar movement to be used for timekeeping is the apparent daily course of the sun (from east up and then down to the west). To this day, virtually all mainstream Islamic authorities use the (less precise and regularly unpredictable) lunar calendar to determine the date and the apparent position of the sun from any given location to determine the ''waqt'' (prescribed time) of daily [[Salah|''salats'']] (prayers). In some cases, as with the Burj Khalifa, which is one of the tallest buildings in the world and which is located in the United Arab Emirates, this means that prayer times differ one the top floor of the building from the prayer times on the bottom floor of the building, as the moment of sunset and sunrise varies as one ascends in elevation. | The moon (the sign, or ''ayah'', of the night) is used to count the years, which comprise the twelve [[Islamic Lunar Calendar|lunar months]] making up the Islamic year, and the sun is to be used to keep track of time. The only solar movement to be used for timekeeping is the apparent daily course of the sun (from east up and then down to the west). To this day, virtually all mainstream Islamic authorities use the (less precise and regularly unpredictable) lunar calendar to determine the date and the apparent position of the sun from any given location to determine the ''waqt'' (prescribed time) of daily [[Salah|''salats'']] (prayers). In some cases, as with the Burj Khalifa, which is one of the tallest buildings in the world and which is located in the United Arab Emirates, this means that prayer times differ one the top floor of the building from the prayer times on the bottom floor of the building, as the moment of sunset and sunrise varies as one ascends in elevation. | ||
''' | ==== '''The sun and the daily prayers''' ==== | ||
The only examples of the sun being used for timekeeping in the Qur'an employ the sun's apparent daily movement along the sky. Each of the five daily prayers described either directly or indirectly or alluded to in some manner in the Quran. These references all involve mention of the physical, orbital position of the sun. The first prayer, ''salat al-fajr'', takes place right before sun rise and is mentioned in {{Quran|17|78}}, {{Quran|20|130}}, and {{Quran|24|58}}. The second prayer, ''salat al-zuhr'', takes place right after the sun reaches its zenith, but before the shadow of the Sun becomes twice its length from midday. This prayer is possibly mentioned in {{Quran|17|78}} as prayer at the "decline of the sun". The third prayer, ''salat al-asr'', takes place when the sun is between zenith and sunset, when the length of a shadow of a stick is either once or twice its length. This prayer is mentioned in {{Quran|2|238}} as "the middle prayer" and in {{Quran|20|130}} and {{Quran|50|39}} as the "exhalt[ing of Allah] with praise" before the sun's "setting". The fourth prayer, ''salat al-maghrib'', takes place right after sunset. This prayer is not clearly mentioned, but {{Quran|20|130}} and {{Quran|50|39}} mention the "exhalt[ing of Allah] with praise" before rather than after "sunset". The latter verse also mentions "the two ends of the day". The fifth prayer, ''salat al-isha'', takes place at night, between sunset and sunrise. This prayer is mentioned {{Quran|11|114}}, {{Quran|17|79}}, and {{Quran|20|130}}. | |||
===Counter-arguments=== | ===Counter-arguments=== |