'Iddah (Female Menstrual Waiting Period): Difference between revisions

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===Second Restriction: She has to obligatorily stay only in the house of Husband during the ‘Iddah===
===Second Restriction: She has to obligatorily stay only in the house of Husband during the ‘Iddah===
According to the ruling of traditional Islamic Sharia'h, if a woman's husband dies then she is allowed to stay ''only'' in the house of her husband during this whole period of 'Iddah. She is not allowed to spend this time of 'Iddah in any other place (like house of her parents or any other family members).<ref>Fatwas Website Islamqa.Org. [https://web.archive.org/web/20211028112250/https://islamqa.org/hanafi/askmufti/45291/laws-of-the-iddat/ Laws of Iddat].</ref><ref>[https://islamqa.info/en/answers/10670/what-a-recently-widowed-woman-is-not-allowed-to-do Islam Question Answer Fatwa Website]</ref>.
According to the ruling of traditional Islamic Sharia'h, if a woman's husband dies then she is allowed to stay ''only'' in the house of her husband during this whole period of 'Iddah. She is not allowed to spend this time of 'Iddah in any other place (like house of her parents or any other family members).<ref>Fatwas Website Islamqa.Org. [https://web.archive.org/web/20211028112250/https://islamqa.org/hanafi/askmufti/45291/laws-of-the-iddat/ Laws of Iddat].</ref><ref>[https://islamqa.info/en/answers/10670/what-a-recently-widowed-woman-is-not-allowed-to-do Islam Question Answer Fatwa Website]</ref> Sunan Abu Dawud bears witness to this custom, and further clarifies that her need for financial support is not to be taken into consideration:
 
===The woman has to stay in the husband’s house, even if it doesn’t belong to her husband, or even if he hasn’t left any maintenance money for the wife===
 
Islam critics object here that:
 
*What does that have to do with the ‘parentage’ of the child where she stays after the death of her husband?
*Why could she not spend the waiting period in the house of her parents, where she feels comfortable and where she is among the people who love her? This could help her immensely to come out of the sorrow of the death of her husband.
*And in the house of her husband, she could be all alone, and she has to live like she is in a 'solitary confinement' like situation, while she is not allowed to leave the house, and she could not come in contact with any man.
*Moreover, it could be a huge mental torture for many women to live for 4 long months (or upto 9 months in case of pregnancy) in the house where their husbands died.
 
===She has to stay in the husband’s house, even if it doesn’t belong to her husband, or even if he hasn’t left any maintenance money for the wife===
{{Quote|{{Abudawud||2293|hasan}}|Furay'ah said that she came to the Messenger of Allah and asked him whether she could return to her people, Banu Khidrah, for her husband went out seeking his slaves who ran away. When they met him at al-Qudum, they murdered him.
{{Quote|{{Abudawud||2293|hasan}}|Furay'ah said that she came to the Messenger of Allah and asked him whether she could return to her people, Banu Khidrah, for her husband went out seeking his slaves who ran away. When they met him at al-Qudum, they murdered him.


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She said: So I passed my waiting period in it (her house) for four months and ten days. When Uthman ibn Affan became caliph, he sent for me and asked me about that; so I informed him, '''and he followed it and decided cases accordingly'''.}}
She said: So I passed my waiting period in it (her house) for four months and ten days. When Uthman ibn Affan became caliph, he sent for me and asked me about that; so I informed him, '''and he followed it and decided cases accordingly'''.}}


Thus Islam Critics raise the objections that:
Although this clearly serves the purpose of insuring that the next man who marries her does not inherit a son from the previous marriage or another man she had relations with during her 'Iddah, the wellbeing of the woman here is not considered at all; her need to either work to support herself or be with her own family for succor and support is not taken into account at all, and neither is her freedom of movement and intention.  
 
*How is it a 'justice' with a woman that firstly she is compelled to live in that house, and secondly then also to pay for the rent?
*Why is she compelled to bear the expenses of her daily needs at her own, while her family could have taken care of her easily if she would have stayed in the house of her parents/brothers/sisters.


===Third Restriction: She could not leave the house even for daily walks, or visit the relatives or attend any social gathering===
===Third Restriction: She could not leave the house even for daily walks, or visit the relatives or attend any social gathering===
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