'Iddah (Female Menstrual Waiting Period): Difference between revisions

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→‎The 'Iddah of Slaves and Women Taken As War Booty
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*In spite of the aforementioned claims of concern for the well-being of women, according to traditional [[Fiqh (Islamic Jurisprudence)]] Muslim men are allowed to derive sexual pleasures from the virgin girls taken as war booty during Jihad  without giving them any 'waiting period' to mourn their dead family members. As far as the non-virgin slaves taken as war booty are concerned, if already have husbands, then vaginal coitus is not allowed till they become free of their first menstrual period, but theMuslim mujhaahiduun are allowed to undress them the same night and to take all kinds of other sexual pleasures and sexual favors from them aside from vaginal penetration.
In spite of the aforementioned claims of concern for the well-being of women, according to traditional [[Fiqh (Islamic Jurisprudence)]] Muslim men are allowed to derive sexual pleasures from the virgin girls taken as war booty during Jihad  without giving them any 'waiting period' to mourn their dead family members. As far as the non-virgin slaves taken as war booty are concerned, if already have husbands, then vaginal coitus is not allowed till they become free of their first menstrual period, but theMuslim mujhaahiduun are allowed to undress them the same night and to take all kinds of other sexual pleasures and sexual favors from them aside from vaginal penetration.
{{Quote|1=[http://web.archive.org/save/http://library.islamweb.net/newlibrary/display_book.php?idfrom=4080&idto=4081&bk_no=52&ID=1404&idfrom=4523&idto=5022&bookid=18&startno=425 Imam Ibn Hajar al-Asqallani, in his book Fath-ul-Bari]|2=وقال عطاء لا بأس أن يصيب من جاريته الحامل ما دون الفرج
{{Quote|1=[http://web.archive.org/save/http://library.islamweb.net/newlibrary/display_book.php?idfrom=4080&idto=4081&bk_no=52&ID=1404&idfrom=4523&idto=5022&bookid=18&startno=425 Imam Ibn Hajar al-Asqallani, in his book Fath-ul-Bari]|2=وقال عطاء لا بأس أن يصيب من جاريته الحامل ما دون الفرج


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{{Quote|1=[https://books.google.de/books?id=4A-4ZC4l0dMC&pg=PA122&lpg=PA122&dq=she+commanded+that+Safiyyah+should+be+kept+behind+him+and+that+the+Messenger+of+God+had+chosen+her+for+himself&source=bl&ots=pHDBKo-6Bv&sig=W8sWDq8ZJ4nLwFZpsA1obfYZJ48&hl=en&sa=X&ved=0ahUKEwizjuC41L7bAhVHXRQKHSEhD7EQ6AEIKTAA#v=onepage&q=she%20commanded%20that%20Safiyyah%20should%20be%20kept%20behind%20him%20and%20that%20the%20Messenger%20of%20God%20had%20chosen%20her%20for%20himself&f=false History of Tabari, Volume 8, Page 112]|2=Ibn Ishaq said: After the Messenger of God conquered al-Qamus, Safiyyah bint Huyayy was brought to him, and another woman with her. Bilal (a companion), who was the one who brought them, led them past some of the slain Jews. When the woman who was with Safiyyah saw them, she cried out, struck her face, and poured dust on her head. When the Messenger of God saw her, he said, "Take this she-devil away from me!" ... The Messenger of God said to Bilal, when he saw the Jewish woman doing what he saw her do, "Are you devoid of mercy, Bilal, that you take two women past their slain men?"}}  
{{Quote|1=[https://books.google.de/books?id=4A-4ZC4l0dMC&pg=PA122&lpg=PA122&dq=she+commanded+that+Safiyyah+should+be+kept+behind+him+and+that+the+Messenger+of+God+had+chosen+her+for+himself&source=bl&ots=pHDBKo-6Bv&sig=W8sWDq8ZJ4nLwFZpsA1obfYZJ48&hl=en&sa=X&ved=0ahUKEwizjuC41L7bAhVHXRQKHSEhD7EQ6AEIKTAA#v=onepage&q=she%20commanded%20that%20Safiyyah%20should%20be%20kept%20behind%20him%20and%20that%20the%20Messenger%20of%20God%20had%20chosen%20her%20for%20himself&f=false History of Tabari, Volume 8, Page 112]|2=Ibn Ishaq said: After the Messenger of God conquered al-Qamus, Safiyyah bint Huyayy was brought to him, and another woman with her. Bilal (a companion), who was the one who brought them, led them past some of the slain Jews. When the woman who was with Safiyyah saw them, she cried out, struck her face, and poured dust on her head. When the Messenger of God saw her, he said, "Take this she-devil away from me!" ... The Messenger of God said to Bilal, when he saw the Jewish woman doing what he saw her do, "Are you devoid of mercy, Bilal, that you take two women past their slain men?"}}  


*The clear disregard for the well-being of women presents a conundrum for modern day advocates of these Islamic laws and traditions. On one hand, Islamic law advocates claim that a Muslim woman is not allowed to be wed during 3 periods/months long 'Iddah while she is mentally under stress after the divorce. Yet on the flip side of the coin, by endorsing a tradition with such endorsements of sexual slavery, they ignore any such mental stress for the prisoner women and girls. Far away from the subject of divorce, even after killing all the men of their family, Muslim men are allowed their use sex objects the very same night that their slavery begins. They are provided with no 'waiting period' to come out of their mental stress.
The clear disregard for the well-being of women presents a conundrum for modern day advocates of these Islamic laws and traditions. On one hand, Islamic law advocates claim that a Muslim woman is not allowed to be wed during 3 periods/months long 'Iddah while she is mentally under stress after the divorce. Yet on the flip side of the coin, by endorsing a tradition with such endorsements of sexual slavery, they ignore any such mental stress for the prisoner women and girls. Far away from the subject of divorce, even after killing all the men of their family, Muslim men are allowed their use sex objects the very same night that their slavery begins. They are provided with no 'waiting period' to come out of their mental stress.


Contrary to Islam, even the laws of the Jewish Bible allowed the prisoner women to mourn their relatives for one complete month, during which men were not allowed  to take any other sexual services from them.   
Contrary to Islam, even the laws of the Jewish Bible allowed the prisoner women to mourn their relatives for one complete month, during which men were not allowed  to take any other sexual services from them.   
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