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Female Genital Mutilation in Islam: Difference between revisions
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Female Genital Mutilation in Islam (view source)
Revision as of 07:25, 9 February 2022
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The 'FGM as un-Islamic' narrative is reinforced by the fact that it is a minority of Muslims that practice FGM. Immigration to the West has till recently come countries such as Bangladesh, Pakistan, Turkey, or the Maghreb that are either Hanafi (the school of fiqh which least favours FGM, merely ruling it as 'optional') or (as in the case of the Maghreb countries) practices a Maliki Islam that appears to eschew FGM. These immigrant populations have effectively imported the 'FGM is un-Islamic' narrative to the West. This narrative is challenged by the rise in immigration from countries such as Indonesia and Somalia, and the Kurdish Middle East<ref>[https://www.researchgate.net/publication/305745749_Effect_of_female_genital_mutilationcutting_on_sexual_functions Effect of female genital mutilation/cutting on sexual functions] - Mohammad-Hossein Biglu et al</ref>, where FGM-rates are high and the practice is accepted as compatible with Islam. | The 'FGM as un-Islamic' narrative is reinforced by the fact that it is a minority of Muslims that practice FGM. Immigration to the West has till recently come countries such as Bangladesh, Pakistan, Turkey, or the Maghreb that are either Hanafi (the school of fiqh which least favours FGM, merely ruling it as 'optional') or (as in the case of the Maghreb countries) practices a Maliki Islam that appears to eschew FGM. These immigrant populations have effectively imported the 'FGM is un-Islamic' narrative to the West. This narrative is challenged by the rise in immigration from countries such as Indonesia and Somalia, and the Kurdish Middle East<ref>[https://www.researchgate.net/publication/305745749_Effect_of_female_genital_mutilationcutting_on_sexual_functions Effect of female genital mutilation/cutting on sexual functions] - Mohammad-Hossein Biglu et al</ref>, where FGM-rates are high and the practice is accepted as compatible with Islam. | ||
The 'FGM is un-Islamic' narrative is further reinforced because the practice gives rise to a dilemma whereby telling the truth (or even just making known facts and evidence) is likely to aggravate the problem. | The 'FGM is un-Islamic' narrative is further reinforced because the practice gives rise to a dilemma whereby telling the truth (or even just making known facts and evidence) is likely to aggravate the problem. In recent decades many agencies and charities have engaged themselves in the fight against FGM<ref>[http://archive.today/2021.04.09-035738/https://www.humanrightscareers.com/issues/organizations-fighting-female-genital-mutilation/ 20 Organizations Fighting Female Genital Mutilation]</ref>. These agencies face a particular challenge when interacting with individuals and populations who practice FGM: how, for example, does an anti-FGM charity respond to a Somali mother who asks whether FGM is Islamic? If the charity worker tells her about the FGM in the hadith, and how FGM is part of the ''fitrah'' (which Qur'an 30:30 exhorts Muslims to adhere to - see [https://wikiislam.net/wiki/User:Flynnjed/Sandbox#FGM_in_the_Qur.27an_and_Hadith FGM in the Qur'an]), and how the school of fiqh which the Somali woman follows, the Shafi'i, makes FGM mandatory - then that mother will come away from that interaction ''more'' likely to have her daughter mutilated, not ''less''. This dilemma is faced not just by on-the-ground charity workers, but the whole hierarchy of institutions devoted to combating FGM, including politicians, the media and academia. | ||
In recent decades many agencies and charities have engaged themselves in the fight against FGM<ref>[http://archive.today/2021.04.09-035738/https://www.humanrightscareers.com/issues/organizations-fighting-female-genital-mutilation/ 20 Organizations Fighting Female Genital Mutilation]</ref>. These agencies face a particular challenge when interacting with individuals and populations who practice FGM: how, for example, does an anti-FGM charity respond to a Somali mother who asks whether FGM is Islamic? If the charity worker tells her about the FGM in the hadith, and how FGM is part of the ''fitrah'' (which Qur'an 30:30 exhorts Muslims to adhere to - see [https://wikiislam.net/wiki/User:Flynnjed/Sandbox#FGM_in_the_Qur.27an_and_Hadith FGM in the Qur'an]), and how the school of fiqh which the Somali woman follows, the Shafi'i, makes FGM mandatory - then that mother will come away from that interaction ''more'' likely to have her daughter mutilated, not ''less''. This dilemma is faced not just by on-the-ground charity workers, but the whole hierarchy of institutions devoted to combating FGM, including politicians, the media and academia. | |||
The following are the principal arguments defending the proposition that FGM is un-Islamic (each item in the list links to a full analysis and evaluation of each argument). | The following are the principal arguments defending the proposition that FGM is un-Islamic (each item in the list links to a full analysis and evaluation of each argument). | ||