Battle of Badr: Difference between revisions

Jump to navigation Jump to search
m
[checked revision][checked revision]
(Adding quotes from Urwa's letter about Badr and its lead up)
Line 9: Line 9:


{{Quote|Third letter of 'Urwa b. Zubayr to the Umayyad court<ref name="AnthonyEmprires">Sean Anthony, ''Muhammad and the Empires of Faith: The making of the Prophet of Islam'', Oakland CA: University of California, 2020, pp. 116-19</ref>|§2.1 Now to the heart of the matter. You wrote to me concerning Abū Sufyān and his expedition to ask me about how it transpired. What happened to him is that Abū Sufyān was on a return journey from Syria with riders from the clans of Quraysh, about seventy in all. They had been trading in Syria and were heading back together with wealth and traded goods.<BR />
{{Quote|Third letter of 'Urwa b. Zubayr to the Umayyad court<ref name="AnthonyEmprires">Sean Anthony, ''Muhammad and the Empires of Faith: The making of the Prophet of Islam'', Oakland CA: University of California, 2020, pp. 116-19</ref>|§2.1 Now to the heart of the matter. You wrote to me concerning Abū Sufyān and his expedition to ask me about how it transpired. What happened to him is that Abū Sufyān was on a return journey from Syria with riders from the clans of Quraysh, about seventy in all. They had been trading in Syria and were heading back together with wealth and traded goods.<BR />
2 They mentioned this to the Messenger of God and his companions, for there had been a battle between them before that. Several warriors had been killed. Ibn al-Ḥaḍramī was killed in a raiding party at Nakhlah, and several captives were taken from the Quraysh, including a man from the Mughīrah clan and their client Ibn Kaysān. ʿAbdallāh ibn Jaḥsh Wāqid, a confederate of ʿAdī ibn Kaʿb, were the ones who attacked them, with a party of the companions of God's Messenger, whom he had sent out along with ʿAbduallāh ibn Jaḥsh. It was this event that provoked the war between the Messenger of God and Quraysh, and the first conflict in which they inflicted casualties on one another. That all happened before the trading expediton of Abū Sufyān and his cohort to Syria.<BR />
2 They mentioned this to the Messenger of God and his companions, for there had been a battle between them before that. Several warriors had been killed. Ibn al-Ḥaḍramī was killed in a raiding party at Nakhlah, and several captives were taken from the Quraysh, including a man from the Mughīrah clan and their client Ibn Kaysān. ʿAbdallāh ibn Jaḥsh Wāqid, a confederate of ʿAdī ibn Kaʿb, were the ones who attacked them, with a party of the companions of God's Messenger, whom he had sent out along with ʿAbdallāh ibn Jaḥsh. It was this event that provoked the war between the Messenger of God and Quraysh, and the first conflict in which they inflicted casualties on one another. That all happened before the trading expediton of Abū Sufyān and his cohort to Syria.<BR />
3. Later, after that, Abū Sufyān and the riders from Quraysh began to head back. Returning from Syria, they followed the coastal route. When the Messenger of God heard about them, he readied his companions and told them how much wealth they carried and how few they were in number. They set out only intending to go after Abū Sufyān and the riders that accompanied him. Seeing it as nothing more than a change to plunder, they did not imagine that there might be a full-fledged battle when they met them. This is as God Almighty revealed concerning the incident, "your desire was for the party without weapons to be yours" (Q. Anfāl 8:7).}}
3. Later, after that, Abū Sufyān and the riders from Quraysh began to head back. Returning from Syria, they followed the coastal route. When the Messenger of God heard about them, he readied his companions and told them how much wealth they carried and how few they were in number. They set out only intending to go after Abū Sufyān and the riders that accompanied him. Seeing it as nothing more than a change to plunder, they did not imagine that there might be a full-fledged battle when they met them. This is as God Almighty revealed concerning the incident, "your desire was for the party without weapons to be yours" (Q. Anfāl 8:7).}}


Editors, em-bypass-2, Reviewers, rollback, Administrators
2,743

edits

Navigation menu