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If Anyone Slays a Person (Qur'an 5:32): Difference between revisions
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If Anyone Slays a Person (Qur'an 5:32) (view source)
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[[File:Quran 5-32.png|290px|right|thumb]] | [[File:Quran 5-32.png|290px|right|thumb]] | ||
The [[Qur'an|Qur'anic]] verse 5:32 claims that [[Allah]] decreed | The [[Qur'an|Qur'anic]] verse 5:32 claims that [[Allah]] "decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely" (a concept lifted from the Jewish Talmud). The verse is one of the evidences often cited by [[dawah|duaah]] in the wake of Islamic terrorist attacks and massacres as proof that the Qur'an forbids such senseless slaughter. Sometimes these apologetic claims misquote the verse or leave out the context of the entire passage and also its implications in Islamic law for dissidents in an Islamic State who do not want to abide by the strictures of [[Shari'ah (Islamic Law)]]. | ||
Michael Pregill notes the common ecumenical usage of verse 32 in popular discourse, then observes "But reading the convergence of Mishnah and Qur'an as a specimen of pre-modern ecumenism is clearly anachronistic if we conflate it with or project it onto the historical milieu that the Qur'an was revealed to address. Rather, given the overarching thrust of the surah, we must conclude that the rabbinic precursor has been deliberately appropriated and its major themes strategically reconstrued to propel a more strident, if not openly militant, message."<ref name="Pregill2021">Pregill, Michael. ''The Two Sons of Adam: Rabinnic resonances and scriptural virtuosity in surat al-Ma'idah.'' Journal of the International Quranic Studies Association. 6 (2021): 167-224 (see pp. 205-207)</ref> | Michael Pregill notes the common ecumenical usage of verse 32 in popular discourse, then observes "But reading the convergence of Mishnah and Qur'an as a specimen of pre-modern ecumenism is clearly anachronistic if we conflate it with or project it onto the historical milieu that the Qur'an was revealed to address. Rather, given the overarching thrust of the surah, we must conclude that the rabbinic precursor has been deliberately appropriated and its major themes strategically reconstrued to propel a more strident, if not openly militant, message."<ref name="Pregill2021">Pregill, Michael. ''The Two Sons of Adam: Rabinnic resonances and scriptural virtuosity in surat al-Ma'idah.'' Journal of the International Quranic Studies Association. 6 (2021): 167-224 (see pp. 205-207)</ref> | ||