Qur'an, Hadith and Scholars:Wife Beating: Difference between revisions

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{{QuranHadithScholarsIndex}}
{{QuranHadithScholarsIndex}}


The [[Qur'an]] in verse 4:34 clearly lays down the steps to be taken by a husband dealing with a wife from whom he fears nushūz, a word commonly interpreted to mean disobedience, rebelliousness or disloyalty though the meaning is unclear (see {{Quran|4|128}}, which gives instructions to women who fear nushūzan from their husbands): first he is to admonish her verbally, then he is refuse to sleep with her, and finally if she continues in her rebellion he is to beat her. This three-part plan forms the core of Islamic norms of authority in the marriage. The prophet Muhammad, both by his example and his instruction, enjoined the believers to beat their rebellious wives as he had. As a core principle of Islamic law, the condoning of wife-beating lives on today in the [[fatwa|fataawa]] of modern Islamic scholars, and [[Islamic Law]] does not recognize the beating of wives by their husbands as a crime unless grievous bodily injury results to the wife.  
The [[Qur'an]] in verse 4:34 clearly lays down the steps to be taken by a husband dealing with a wife from whom he fears nushūz, a word commonly interpreted to mean disobedience, rebelliousness or disloyalty though the meaning is unclear (see {{Quran|4|128}}, which gives instructions to women who fear nushūzan from their husbands): first he is to admonish her verbally, then he is refuse to sleep with her, and finally if she continues in her rebellion he is to beat her. This three-part plan forms the core of Islamic norms of authority in the marriage. In hadiths, the prophet Muhammad reiterated this instruction at his farewell sermon (with the caveat that the beating is without severity), is recorded variously as forbidding, limiting and condoning such actions. Some of his prominent companions are also recorded as slapping or beating wives or female slaves and instructing others to do so. As a core principle of Islamic law, the condoning of wife-beating lives on today in the [[fatwa|fataawa]] of modern Islamic scholars, and [[Islamic Law]] does not recognize the beating of wives by their husbands as a crime unless grievous bodily injury results to the wife. Reformists and modernists dispute the meaning of certain words or highlight a hadith stating that Muhammad himself never struck a woman and narrations claiming that the instruction in his farewell sermon referred to taping with a siwak (toothbrush stick).


{{Main|Wife Beating in Islamic Law|Wife Beating in the Qur'an}}
{{Main|Wife Beating in Islamic Law|Wife Beating in the Qur'an}}
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