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Contradictions in the Quran: Difference between revisions
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Improved / removed a few more bad examples after investigation
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{{Quote|{{Quran|53|1-18}}|I swear by the star when it goes down.Your companion does not err, nor does he go astray; Nor does he speak out of desire. It is naught but revelation that is revealed, The Lord of Mighty Power has taught him, The Lord of Strength; so he attained completion, And he is in the highest part of the horizon. Then he drew near, then he bowed. So he was the measure of two bows or closer still. And He revealed to His servant what He revealed. The heart was not untrue in (making him see) what he saw. What! do you then dispute with him as to what he saw? And certainly he saw him in another descent, At the farthest lote-tree; Near which is the garden, the place to be resorted to. When that which covers covered the lote-tree; The eye did not turn aside, nor did it exceed the limit. Certainly he saw of the greatest signs of his Lord.}} | {{Quote|{{Quran|53|1-18}}|I swear by the star when it goes down.Your companion does not err, nor does he go astray; Nor does he speak out of desire. It is naught but revelation that is revealed, The Lord of Mighty Power has taught him, The Lord of Strength; so he attained completion, And he is in the highest part of the horizon. Then he drew near, then he bowed. So he was the measure of two bows or closer still. And He revealed to His servant what He revealed. The heart was not untrue in (making him see) what he saw. What! do you then dispute with him as to what he saw? And certainly he saw him in another descent, At the farthest lote-tree; Near which is the garden, the place to be resorted to. When that which covers covered the lote-tree; The eye did not turn aside, nor did it exceed the limit. Certainly he saw of the greatest signs of his Lord.}} | ||
The vision in the first part of surah al-Najm (53) quoted above was traditionally associated with the beginning of Muhammad's night journey. While there was debate among Muslim scholars as to whether the object of the vision was Allah or an angel, the general consensus of modern academic scholars is that Allah is the object of the vision in this passage, especially considering that it says in {{Quran|53|10}} "And he revealed to His Servant what he revealed". Furthermore, the use of the verb "see" (raʾā) in verses 11-13 and 18 regarding the vision, is used also in the next verse 19 when the opponents are challenged as to whether they have seen their own pagan deities "al-Lāt and al-ʿUzzā and Manāt". Some of the subsequent verses may suggest that the Quranic mushrikun considered these three to be angels rather than gods, though many academic scholars have observed that these are among the long verses (23 and 26-32) which seem to have been inserted later (whether by Muhammad or an editor) into a surah of otherwise short verses. As Tommaso Tesei notes, these long verses also coincide with the textual location in the surah where the [[Satanic_Verses_(Gharaniq_Incident)|Satanic verses]] were said to have originally appeared.<ref>Tommaso Tesei, [https://www.academia.edu/75302962/THE_QUR_%C4%80N_S_IN_CONTEXT_S_1 The Qurʾān(s) in Context(s)] Journal Asiatique 309.2 (2021): 185-202 (open access; see pp. 192-196)</ref> | |||
===Could Allah have a child?=== | |||
The Quran responds to the mushrikun who associated partners with Allah including sons and daughters. In one response it says this is impossible as Allah has no consort, but in another it responds by conceeding it would be possible for him take a son from among his creation but he simply choses not to do so. | |||
=== | |||
No | No, for he has no consort | ||
{{Quote|{{Quran|6|101}}| | {{Quote|{{Quran-range|6|100|101}}|Yet they ascribe as partners unto Him the jinn, although He did create them, and impute falsely, without knowledge, sons and daughters unto Him. Glorified be He and High Exalted above (all) that they ascribe (unto Him). | ||
The Originator of the heavens and the earth! How can He have a child, when there is for Him no consort, when He created all things and is Aware of all things?}} | |||
Yes, he could by other means but he chooses not to | |||
{{Quote|{{Quran-range|39|3|4}}|Surely pure religion is for Allah only. And those who choose protecting friends beside Him (say): We worship them only that they may bring us near unto Allah. Lo! Allah will judge between them concerning that wherein they differ. Lo! Allah guideth not him who is a liar, an ingrate. | |||
If Allah had willed to choose a son, He could have chosen what He would of that which He hath created. Be He Glorified! He is Allah, the One, the Absolute.}} | |||
{{Quote|{{Quran| | |||
===Is Allah kind and merciful?=== | ===Is Allah kind and merciful?=== | ||
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{{Quote|{{Quran|4|56}}| | {{Quote|{{Quran|4|56}}| | ||
Those who reject our Signs, We shall soon cast into the Fire: as often as their skins are roasted through, We shall change them for fresh skins, that they may taste the penalty: for Allah is Exalted in Power, Wise.}} | Those who reject our Signs, We shall soon cast into the Fire: as often as their skins are roasted through, We shall change them for fresh skins, that they may taste the penalty: for Allah is Exalted in Power, Wise.}} | ||
===Does Allah forgive worshipping other gods/shirk?=== | ===Does Allah forgive worshipping other gods/shirk?=== | ||
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Yes | Yes | ||
{{Quote|{{Quran|25|70}}| | {{Quote|{{Quran-range|25|68|70}}|Those who invoke not, with Allah, any other god, nor slay such life as Allah has made sacred except for just cause, nor commit fornication; - and any that does this (not only) meets punishment. (But) the Penalty on the Day of Judgment will be doubled to him, and he will dwell therein in ignominy,- Unless he repents, believes, and works righteous deeds, for Allah will change the evil of such persons into good, and Allah is Oft-Forgiving, Most Merciful, }} | ||
Unless he repents, believes, and works righteous deeds, for Allah will change the evil of such persons into good, and Allah is Oft-Forgiving, Most Merciful, }} | |||
==Angels and demons== | ==Angels and demons== | ||
===How many angels helped Muhammad at Badr?=== | ===How many angels helped Muhammad at Badr?=== | ||
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He it is Who created for you all that is in the earth. Then turned He to the heaven, and fashioned it as seven heavens. And He is knower of all things.}} | He it is Who created for you all that is in the earth. Then turned He to the heaven, and fashioned it as seven heavens. And He is knower of all things.}} | ||
===How | ===How many days did it take Allah to create heaven and earth?=== | ||
6 days | 6 days | ||
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He placed therein firm hills rising above it, and blessed it and measured therein its sustenance in four Days, alike for (all) who ask; | He placed therein firm hills rising above it, and blessed it and measured therein its sustenance in four Days, alike for (all) who ask; | ||
Then He ordained them seven heavens in two Days and inspired in each heaven its mandate; and We decked the nether heaven with lamps, and rendered it inviolable. That is the measuring of the Mighty, the Knower}} | Then He ordained them seven heavens in two Days and inspired in each heaven its mandate; and We decked the nether heaven with lamps, and rendered it inviolable. That is the measuring of the Mighty, the Knower}} | ||
===How long does it take Allah to create?=== | ===How long does it take Allah to create?=== | ||
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==Day of Judgement (''Qiyamah'')== | ==Day of Judgement (''Qiyamah'')== | ||
===Will disbelievers speak on ''Qiyamah''?=== | ===Will disbelievers speak on ''Qiyamah''?=== | ||
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{{Quote|{{Quran-range|37|16|20}}|When we have died and become dust and bones, are we indeed to be resurrected? And our forefathers [as well]?" Say, "Yes, and you will be [rendered] contemptible." It will be only one shout, and at once they will be observing. They will say, "O woe to us! This is the Day of Recompense."}} | {{Quote|{{Quran-range|37|16|20}}|When we have died and become dust and bones, are we indeed to be resurrected? And our forefathers [as well]?" Say, "Yes, and you will be [rendered] contemptible." It will be only one shout, and at once they will be observing. They will say, "O woe to us! This is the Day of Recompense."}} | ||
=== | ===How long will the unbelievers think they remained on Earth?=== | ||
An afternoon or morning | |||
{{Quote|{{Quran|79|46}}|It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.}} | |||
An hour | |||
{{Quote|{{Quran-range|30|55|56}}|And the Day the Hour appears the criminals will swear they had remained but an hour. Thus they were deluded. But those who were given knowledge and faith will say, "You remained the extent of Allah 's decree until the Day of Resurrection, and this is the Day of Resurrection, but you did not used to know."}} | |||
{{Quote|{{Quran| | Ten days | ||
And | |||
{{Quote|{{Quran-range|20|102|104}}|The Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed. They will murmur among themselves, "You remained not but ten [days in the world]." We are most knowing of what they say when the best of them in manner will say, "You remained not but one day."}} | |||
A day or part of a day | |||
{{Quote|{{Quran-range|23|112|114}}|[Allah] will say, "How long did you remain on earth in number of years?" They will say, "We remained a day or part of a day; ask those who enumerate." He will say, "You stayed not but a little - if only you had known.}} | |||
==Evil== | ==Evil== | ||
===Does evil come from Allah?=== | ===Does evil come from Allah?=== | ||
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==Heaven and Hell== | ==Heaven and Hell== | ||
===Is intercession possible on the last day?=== | ===Is intercession possible on the last day?=== | ||
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==Muslims== | ==Muslims== | ||
===Who was the first Muslim?=== | ===Who was the first Muslim (submitter)?=== | ||
To be clear, the meaning of "Muslim" in all such verses is "submitter" in its essential sense of monotheistic worship and obedience rather than Muslim in the sense of the distinctly Islamic religion. | |||
Muhammad (some translations add [among you] in square brackets, which is a commentary not present in the Arabic) | Muhammad | ||
(after the word "first" in these verses, some translations add [among you] in square brackets, which is a commentary not present in the Arabic) | |||
{{Quote|{{Quran-range|39|11|12}}|Say (O Muhammad): Lo! I am commanded to worship Allah, making religion pure for Him (only). And I am commanded to be the first of those who are muslims (surrender unto Him).}} | {{Quote|{{Quran-range|39|11|12}}|Say (O Muhammad): Lo! I am commanded to worship Allah, making religion pure for Him (only). And I am commanded to be the first of those who are muslims (surrender unto Him).}} | ||
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{{Quote|{{Quran|30|9}}| | {{Quote|{{Quran|30|9}}| | ||
It was not Allah who wronged them, but they wronged their own souls }} | It was not Allah who wronged them, but they wronged their own souls }} | ||
===How should unbelievers be treated?=== | ===How should unbelievers be treated?=== | ||
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{{Quote|{{Quran|5|51}}| | {{Quote|{{Quran|5|51}}| | ||
O ye who believe! Take not the Jews and the Christians for friends. They are friends one to another. He among you who taketh them for friends is (one) of them. Lo! Allah guideth not wrongdoing folk. }} | O ye who believe! Take not the Jews and the Christians for friends. They are friends one to another. He among you who taketh them for friends is (one) of them. Lo! Allah guideth not wrongdoing folk. }} | ||