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Convenient Revelations: Difference between revisions
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{{Quote|{{Quran|33|37}}|And (remember) when you said to him (Zaid bin Hârithah; the freed-slave of the Prophet ) on whom God has bestowed Grace (by guiding him to Islâm) and you (O Muhammad too) have done favour (by manumitting him) "Keep your wife to yourself, and fear God." But you did hide in yourself (i.e. what God has already made known to you that He will give her to you in marriage) that which God will make manifest, you did fear the people (i.e., Muhammad married the divorced wife of his manumitted slave) whereas God had a better right that you should fear Him. '''So when Zaid had accomplished his desire from her (i.e. divorced her), We gave her to you in marriage, so that (in future) there may be no difficulty to the believers in respect of (the marriage of) the wives of their adopted sons''' when the latter have no desire to keep them (i.e. they have divorced them). And God's Command must be fulfilled.}} | {{Quote|{{Quran|33|37}}|And (remember) when you said to him (Zaid bin Hârithah; the freed-slave of the Prophet ) on whom God has bestowed Grace (by guiding him to Islâm) and you (O Muhammad too) have done favour (by manumitting him) "Keep your wife to yourself, and fear God." But you did hide in yourself (i.e. what God has already made known to you that He will give her to you in marriage) that which God will make manifest, you did fear the people (i.e., Muhammad married the divorced wife of his manumitted slave) whereas God had a better right that you should fear Him. '''So when Zaid had accomplished his desire from her (i.e. divorced her), We gave her to you in marriage, so that (in future) there may be no difficulty to the believers in respect of (the marriage of) the wives of their adopted sons''' when the latter have no desire to keep them (i.e. they have divorced them). And God's Command must be fulfilled.}} | ||
Another passage related to this topic and to Muhammad's marriage of Zaynab in commentaries (such as Tafsir al-Jalalyn [https://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=74&tSoraNo=33&tAyahNo=4&tDisplay=yes&UserProfile=0&LanguageId=2 here] and Tafsir Ibn Kathir [http://m.qtafsir.com/Surah-Al-Ahzab/Abolition-of-Adoption here] and [http://m.qtafsir.com/Surah-Al-Ahzab/An-Adopted-Child-should-be-nam--- here]) is the following: | |||
{{Quote|{{Quran-range|33|4|5}}|Allah has not made for a man two hearts in his interior. And He has not made your wives whom you declare unlawful your mothers. And he has not made your adopted sons your [true] sons. That is [merely] your saying by your mouths, but Allah says the truth, and He guides to the [right] way. Call them by [the names of] their fathers; it is more just in the sight of Allah. But if you do not know their fathers - then they are [still] your brothers in religion and those entrusted to you. And there is no blame upon you for that in which you have erred but [only for] what your hearts intended. And ever is Allah Forgiving and Merciful.}} | |||
Despite adopted sons not being treated as real sons in Islam, another legal fiction was at one time endorsed according to hadiths. [[Adult Suckling]] was a practice which allowed an unrelated male to become a woman's mahram until that ruling was later abrogated. | |||
===Permission to have relations with concubine despite promising otherwise=== | ===Permission to have relations with concubine despite promising otherwise=== | ||