Qur'an, Hadith and Scholars:Muhammad: Difference between revisions

In Islam [[Muhammad]] is known as '''[[Uswa Hasana|uswa hasana]], al-Insān al-Kāmil''', meaning in Arabic that he is the ''' 'perfect human' ''' who is ''' 'worthy of imitation' '''. As such, all of his deeds, actions, thoughts, and practices are the perfect examplars for all humans in every time in every age. For this reason, his [[Sunnah]] or traditions is one of the basic building blocks of [[Islamic Law]] (the other being the [[Qur'an]]). This tradition is preserved mostly in the [[Hadith]] collections of Muhaddiths such as [[Sahih Bukhari|Bukhari]], who wrote his books in the middle of the 9th century, and the collectors of the [[Sira]] histories of the prophet's military campaigns such as [[Sirat_Rasul_Allah|Ibn Ishaq]]. These sources impart to their readers many ideas, attributes, and habits of the prophet, all of which are held up by the ulemaa' as model behavior for all of mankind.

   

{{Quote|{{Quran|33|21}}|Verily in the messenger of Allah ye have '''a good example''' (أسوة حسنة, ''uswa hasana'') for him who looketh unto Allah and the Last Day, and remembereth Allah much.}}

{{Main|Qur'an, Hadith and Scholars:People of the Book}}

{{Quote|1={{Muslim|41|6985}}, see also {{Bukhari|4|56|791}}|2=Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him; but the tree Gharqad would not say, for it is the tree of the Jews.}}

{{Quote|{{Bukhari|8|73|152}}|

Narrated Aisha:

}}

{{Quote|{{Muslim|26|5428}}|A'isha reported that a Jew from among the Jews of Banu Zuraiq who was called Labid b. al-A'sam cast spell upon Allah's Messenger (may peace be upon him) with the result that he ('''under the influence of the spell''') felt that he had been doing something whereas in fact he had not been doing that. (This state of affairs lasted) until one day or during one night Allah's Messenger (may peace be upon him) made supplication (to dispel its effects)...}}  

{{Quote|{{Abu Dawud|2|494}}, See also: {{Abudawud|2|495}}|Narrated As-Saburah: The Prophet (peace be upon him) said: Command a boy to pray when he reaches the age of seven years. When he becomes ten years old, then '''beat him''' for prayer.}}

{{Main|Qur'an, Hadith and Scholars:Islamic Silliness}}

(the wife the Prophet) Allah's Apostle said, "O Aisha! This is Gabriel sending his greetings to you." I said, "Peace, and Allah's Mercy be on him." 'Aisha added: The Prophet used to see things which we used not to see.}}

{{Main|Love and Hate in Islam}}

{{Quote|1=[http://docs.google.com/viewer?a=v&q=cache:kr1Dz6F0i2UJ:www.kalamullah.com/Books/Al%2520Wala%2520wal%2520Bara%2520Part%25202.pdf+al+wala+wal+bara&hl=en&gl=uk&pid=bl&srcid=ADGEESi13fzRcsT4DnI-E9jWw30aMdIwl7nXcAt43YkE6E4pP3DFXvbHhv3gT0JIhX_1II9SwKshIdgzl1oVEBHRMrlE2brJGS0_FhJMyxCxQwrZvgwLpEbyORLJ_ZIYbThNsVJQX-cX&sig=AHIEtbTCDWRH5lOwxN8kJrzbGYCqpFwTmwSunan Abu Dawud 40:4582 , as-Suyuti, al-Jami' as-Saghir, 1/69]|2="The strongest bond of faith is loyalty for the sake of Allah and opposition for His sake, love for the sake of Allah and enmity for His sake."}}

{{Main|Qur'an, Hadith and Scholars:Homosexuality}}

{{quote |{{Al Tirmidhi||3|15|1457}}|Narrated Jabir: That the Messenger of Allah (ﷺ) said: "What I fear most from my Ummah is the behavior of the people of Lut."}}

Recommended weeping instead of laughing:

{{quote| {{Bukhari|8|76|493}}| Narrated Anas:

“Do not laugh a lot, for laughing a lot deadens the heart.”}}

{{quote|{{Bukhari|7|62|157}}| Narrated Al-Miswar bin Makhrama:<BR>

"The Messenger of Allah forbade facing the Qiblah when urinating. But I saw him, one year before he died, facing the Qiblah (while urinating)."}}

{{Quote|[https://quranx.com/hadith/AbuDawud/DarusSalam/Hadith-4151/ Abu Dawud 4151] (removed from the USC-MSA edition)|Narrated 'Aisha: The Messenger of Allah never left in his house anything containing the figure of a cross without destroying it.}}

{{Quote|[https://quranx.com/hadith/AbuDawud/DarusSalam/Hadith-4158/ Abu Dawud 4158] (removed from the USC-MSA edition)|Narrated Abu Hurayrah: The Messenger of Allah said: Gabriel came to me and said: I came to you last night and was prevented from entering simply because there were images at the door, for there was a decorated curtain with images on it in the house, and there was a dog in the house. So '''order the head of the image which is in the house to be cut off''' so that it resembles the form of a tree; order the curtain to be cut up and made into two cushions spread out on which people may tread; and order the dog to be turned out. The Messenger of Allah then did so. The dog belonged to al-Hasan or al-Husayn and was under their couch. So he ordered it to be turned out. Abu Dawud said: Al-Nadd means a thing on which clothes are placed like a couch.}}

{{Quote|{{Al Nasai||5|45|4747}}|

}}

{{Quote|{{Ibn Majah||3|21|2660}}|

It was narrated from Ibn 'Abbas that the Prophet (ﷺ) said:

}}

{{Quote|{{Abudawud|38|4390}}|Narrated Atiyyah al-Qurazi: I was among the captives of Banu Qurayzah. They (the Companions) examined us, and those who had begun to grow hair (pubes) were killed, and those who had not were not killed. I was among those who had not grown hair.}}

Hadiths record that Muhammad disapproved of the killing of women and children during expeditions (also {{Muslim|19|4319}}).

[Abu 'Eisa said:] This Hadith is Hasan Sahih. }}

Muhammad said that eloquent speech is magic:

{{Quote|{{Bukhari|7|62|76}}|

{{Quote|{{Abudawud|41|4987}}|The Messenger of Allah (ﷺ) said: '''Allah''' , the Exalted, '''hates the eloquent one''' among men who moves his tongue round (among his teeth), as cattle do. }}

{{Quote|al-Siyuti (6/395)|Muhammad said, “In heaven, Mary mother of Jesus, will be one of my wives.”}}

{{Quote| Tabarani|"The Messenger of God ... said, ‘God married me in paradise to Mary the daughter of 'Imran and to the wife of Pharaoh and the sister of Moses.’" <ref>Ibn Kathir, Qisas al-Anbiya [Cairo: Dar al-Kutub, 1968/1388], p. 381- as cited in Aliah Schleifer's Mary The Blessed Virgin of Islam [Fons Vitae; ISBN: 1887752021; July 1, 1998], p. 64;</ref>}}

{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|pages=463-465}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 2|pages=239-242}}|In the morning they submitted to the apostle’s judgement and al-Aus leapt up and said, ‘O Apostle, they are our allies, not allies of Khazraj, and you know how you recently treated the allies of our brethren.’ Now the apostle had besieged B, Qaynuqa who were allies of al-Khazraj and when they submitted to his judgement 'Abdullah b. Ubayy b. Salul had asked him for them and he gave them to him; so when al-Aus spoke thus the apostle said. Will you be satisfied, O Aus, if one of your own number pronounces judgement on them?’ When they agreed he said that Sa'd b.

Muhammad b. Ja'far b. al-Zubayr told me from 'Urwa b. al-Zubayr that ‘A’isha said: ‘Only one of their women was killed. She was actually with me and was talking with me and laughing immoderately as the apostle was killing her men in the market when suddenly an unseen voice called her name. ‘Good heavens,’ I cried, ‘what is the matter?’ ‘I am to be killed,’ she replied. ‘What for?’ I asked. ‘Because of something I did,’ she answered. She was taken away and beheaded. ‘A’isha used to say, ‘I shall never forget my wonder at her good spirits and her loud laughter when all the time she knew' that she would be killed’.}}

{{Quote|{{Bukhari|1|2|13}}|Narrated Abu Huraira: "Allah's Apostle said, "By Him in Whose Hands my life is, '''none of you will have faith till he loves me more than his father and his children.'''"}}

{{Quote|{{Bukhari|6|60|170}}|Narrated Abu Sa`id bin Al-Mu'alla: While I was praying, Allah's Messenger (ﷺ) passed me and called me, but I did not go to him until I had finished the prayer. Then I went to him, and he said, "What prevented you from coming to me? Didn't Allah say:-- "O you who believe! Answer the call of Allah (by obeying Him) and His Apostle when He calls you?" He then said, "I will inform you of the greatest Sura in the Qur'an before I leave (the mosque)." When Allah's Messenger (ﷺ) got ready to leave (the mosque), I reminded him. He said, "It is: 'Praise be to Allah, the Lord of the worlds.' (i.e. Surat-al-Fatiha) As-sab'a Al-Mathani (the seven repeatedly recited Verses).}}

{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=383}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 2|page=86}}|The apostle made for a rock on the mountain to climb it. He had become heavy by reason of his age, and moreover he had put on two coats of mail, so when he tried to get up he could not do so. Talha b. ‘Ubaydullah squatted beneath him and lifted him up until he settled comfortably upon it.}}

{{Main|Qur'an, Hadith and Scholars:Aisha}}

{{Quote|{{Muslim|8|3310}}|A'isha (Allah be pleased with her) reported: Allah's Apostle (Mohammad) married me when I was six years old, and I was admitted to his house when I was nine years old.}}

{{Quote|[https://islamweb.net/ar/library/index.php?page&#61;bookcontents&idfrom&#61;5302&idto&#61;5303&bk_no&#61;52&ID&#61;1860 Sahih Bukhari 2757 (Mu'allaq hadith)]; see English reference in footnote|Narrated Ibn 'Umar that the Prophet (SA) said, '''"My livelihood is under the shade of my spear,(1) and he who disobeys my orders will be humiliated by paying Jizya"''' Footnote: (1) '''"Under the shade of my spear" means "from war booty"'''.<ref>The Translation of the Meanings of Sahih Al-Bukhari, Arabic-English, Vol.IV (page 104) by Dr. Muhammad Muhsin Khan, Islamic University—Al-Medina Al-Munauwara</ref>}}

{{Main|Qur'an, Hadith and Scholars:Muhammads Wives and Concubines|l1=Qur'an, Hadith and Scholars:Muhammad's Wives and Concubines}}

{{Quote|{{Bukhari|1|5|268|}}|Narrated Qatada: Anas bin Malik said, "The Prophet used to visit all his wives in a round, during the day and night '''and they were eleven in number.'''" I asked Anas, "Had the Prophet the strength for it?" Anas replied, "We used to say that the Prophet was given the strength of thirty (men)." And Sa'id said on the authority of Qatada that Anas had told him about nine wives only (not eleven).}}

{{Main|Qur'an, Hadith and Scholars:Muhammad the Privileged}}

{{Quote|{{Bukhari|6|60|311}}|Narrated Aisha: I used to look down upon those ladies who had given themselves to Allah's Apostle and I used to say, "Can a lady give herself (to a man)?" But when Allah revealed: "You (O Muhammad) can postpone (the turn of) whom you will of them (your wives), and you may receive any of them whom you will; and there is no blame on you if you invite one whose turn you have set aside (temporarily).' (33.51) I said (to the Prophet), '''"I feel that your Lord hastens in fulfilling your wishes and desires."'''}}

Muhammad was naked while building the Kaba:

{{Quote|{{Bukhari|1|8|360}}|Narrated Jabir bin `Abdullah:

While Allah's Messenger (ﷺ) was carrying stones (along) with the people of Mecca for (the building of) the Ka`ba wearing an Izar (waist-sheet cover), his uncle Al-`Abbas said to him, "O my nephew! (It would be better) if you take off your Izar and put it over your shoulders underneath the stones." So he took off his Izar and put it over his shoulders, but he fell unconscious and since then he had never been seen naked.}}

{{Main|Qur'an, Hadith and Scholars:Racism}}

{{Quote|{{Bukhari|9|89|256}}|Narrated Anas bin Malik: Allah's Apostle said, "You should listen to and obey, your ruler even if he was an Ethiopian (black) slave whose '''head looks like a raisin.'''"|See Also {{Bukhari|1|11|662}}, {{Bukhari|1|11|664}}}}

{{Quote|{{Bukhari|1|8|367}}|Narrated 'Abdul 'Aziz: Anas said, 'When Allah's Apostle invaded Khaibar, we offered the Fajr prayer there yearly in the morning) when it was still dark. The Prophet rode and Abu Talha rode too and I was riding behind Abu Talha. The Prophet passed through the lane of Khaibar quickly and my knee was touching the thigh of the Prophet . He uncovered his thigh and I saw the whiteness of the thigh of the Prophet. When he entered the town, he said, 'Allahu Akbar! Khaibar is ruined. Whenever we approach near a (hostile) nation (to fight) then evil will be the morning of those who have been warned.' He repeated this thrice. The people came out for their jobs and some of them said, 'Muhammad (has come).' (Some of our companions added, "With his army.") We conquered Khaibar, took the captives, and the booty was collected. Dihya came and said, 'O Allah's Prophet! Give me a slave girl from the captives.' The Prophet said, 'Go and take any slave girl.' He took Safiya bint Huyai. A man came to the Prophet and said, 'O Allah's Apostles! You gave Safiya bint Huyai to Dihya and she is the chief mistress of the tribes of Quraiza and An-Nadir and she befits none but you.' So the Prophet said, 'Bring him along with her.' So Dihya came with her and when the Prophet saw her, he said to Dihya, 'Take any slave girl other than her from the captives.' Anas added: The Prophet then manumitted her and married her." <BR><BR>Thabit asked Anas, "O Abu Hamza! What did the Prophet pay her (as Mahr)?" He said, "Her self was her Mahr for he manumitted her and then married her." Anas added, "While on the way, Um Sulaim dressed her for marriage (ceremony) and at night she sent her as a bride to the Prophet .}}

{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|pages=136-137}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 1|pages=301-302}}|They came to the apostle and called upon him to answer these questions. He said to them, 'I will give you your answer tomorrow,' but he did not say, 'if God will.' So they went away; and the apostle, so they say, waited for fifteen days without a revelation from God on the matter, nor did Gabriel come to him, so that the people of Mecca began to spread evil reports, saying, 'Muhammad promised us an answer on the morrow, and today is the fifteenth day we have remained without an answer.' This delay caused the apostle great sorrow, until Gabriel brought him the Chapter of the Cave, in which he reproaches him for his sadness, and told him the answers of their questions, the youths, the mighty traveller, and the spirit.}}

{{quote|{{bukhari|7|62|115}}|Narrated Ibn 'Umar<BR>

During the lifetime of the Prophet we used to avoid chatting leisurely and freely with our wives lest some Divine inspiration might be revealed concerning us. But when the Prophet had died, we started chatting leisurely and freely (with them).}}

{{Quote|{{Bukhari|7|62|142}}|Narrated Anas bin Malik: The Prophet used to pass by (have sexual relation with) all his wives in one night, and at that time he had nine wives.}}

{{Quote|{{Muslim|8|3240}}|Jabir reported that Allah's Messenger (may peace be upon him) saw a woman, and so he came to his wife, Zainab, as she was tanning a leather and had sexual intercourse with her. He then went to his Companions and told them: The woman advances and retires in the shape of a devil, so when one of you sees a woman, he should come to his wife, for that will repel what he feels in his heart.}}

{{Main|Qur'an, Hadith and Scholars:Slavery}}

{{Quote||Moahmmed's Maid Slaves "are Salma Um Rafi', Maymuna daughter of Abu Asib, Maymuna daughter of Sa'd, Khadra, Radwa, Razina, Um Damira, Rayhana, Mary the Coptic, in addition to two other maid-slaves, one of them given to him as a present by his cousin, Zaynab, and the other one captured in a war."<ref name="Zad al-Ma'ad"></ref>}}

Into drinks:

{{Quote|{{Muslim|31|6091}}|Abu Musa reported: I was in the company of Allah's Apostle (ﷺ) as he had been sitting in Ji'rana (a place) between Mecca and Medina and Bilal was also there, that there came to Allah's Apostle (ﷺ) a desert Arab, and he said: Muhammad, fulfill your promise that you made with me. Allah's Messenger (ﷺ) said to him: Accept glad tidings. Thereupon the desert Arab said: You shower glad tidings upon me very much; then Allah's Messenger (ﷺ) turned towards Abu Musa and Bilal seemingly in a state of annoyance and said: Verily he has rejected glad tidings but you two should accept them. We said: Allah's Messenger, we have readily accepted them. Then '''Allah's Messenger (ﷺ) called for a cup of water and washed his hands in that and face too and put the saliva in it and then said: Drink out of it and pour it over your faces and over your chest and gladden yourselves.''' They took hold of the cup and did as Allah's Messenger (ﷺ) had commanded them to do. Thereupon Umm Salama called from behind the veil: Spare some water in your vessel for your mother also, and they also gave some water which had been spared for her.}}

{{Quote|{{Muslim|31|5918}}|Sahl b. Sa'd reported that Allah's Messenger (ﷺ) said on the Day of Khaibar: I would certainly give this standard to a person at whose hand Allah would grant victory and who loves Allah and His Messenger and Allah and His Messenger love him also. The people spent the night thinking as to whom it would be given. When it was morning the people hastened to Allah's Messenger (ﷺ) all of them hoping that that would be given to him. He (the Holy Prophet) said: Where is 'Ali b. Abu Talib? They said: Allah's Messenger, his eyes are sore. He then sent for him and he was brought and '''Allah's Messenger (ﷺ) applied saliva to his eyes and invoked blessings and he was all right''', as if he had no ailment at all, and conferred upon him the standard. 'Ali said: Allah's Messenger, I will fight them until they are like us. Thereupon he (the Holy Prophet) said: Advance cautiously until you reach their open places, thereafter invite them to Islam and inform them what is obligatory for them from the rights of Allah, for, by Allah, if Allah guides aright even one person through you that is better for you than to possess the most valuable of the camels.}}

{{Quote|{{Bukhari|9|87|111}}|...But after a few days Waraqa died and the Divine Inspiration was also paused for a while and the Prophet (Mohammad) became so sad as we have heard that he intended several times to throw himself from the tops of high mountains and every time he went up the top of a mountain in order to throw himself down, Gabriel would appear before him and say, "O Muhammad! You are indeed Allah's Apostle in truth" whereupon his heart would become quiet and he would calm down and would return home. And whenever the period of the coming of the inspiration used to become long, he would do as before, but when he used to reach the top of a mountain, Gabriel would appear before him and say to him what he had said before.}}

{{Main|Qur'an, Hadith and Scholars:Fear and Terror in War}}

{{Quote|{{Bukhari|4|52|220}}|Narrated Abu Huraira: Allah's Apostle said, "I have been sent with the shortest expressions bearing the widest meanings, and '''I have been made victorious with terror (cast in the hearts of the enemy)''', and while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand." Abu Huraira added: Allah's Apostle has left the world and now you, people, are bringing out those treasures (i.e. the Prophet did not benefit by them).}}

{{Main|Qur'an, Hadith and Scholars:Muhammad and Torture}}

{{Quote|{{Bukhari|1|11|626}}|Narrated Abu Huraira: The Prophet said, "No prayer is harder for the hypocrites than the Fajr and the 'Isha' prayers and if they knew the reward for these prayers at their respective times, they would certainly present themselves (in the mosques) even if they had to c awl." The Prophet added, "Certainly I decided to order the Mu'adh-dhin (call-maker) to pronounce Iqama and order a man to lead the prayer and then '''take a fire flame to burn all those who had not left their houses so far for the prayer along with their houses.'''"}}

{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. VII|ISBN=0-88706-344-6|year=1987|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=W. Montgomery Watt|editor2=M. V. McDonald|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1805/mode/2up|page=15}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 2|page=407}}|In this year, according to all the Sirah-writers, the Messenger of God personally led the expedition of Al-Abwa', or, as it is sometimes called, Waddan; the two places are six miles apart and opposite one another " When he went there, the Messenger of God left Sa'd b. 'Ubadah b. Dulaym in command of Medina ' On this expedition his banner was carried b y Hamzah b. 'Abd al-Muttalib, and was, it is said, white.

According to Al-Waqidi: Then the Messenger of God went on an expedition at the head of two hundred of his companions in the month of Rabi' al-Akhir (which began October 2, 623), and reached Buwat. His intention was to intercept the caravan of Quraysh, led by Umayyah b. Khalaf with a hundred men of Quraysh and two thousand five hundred camels. In the end he returned to Medina without fighting. His banner was carried by Sa'd b. Abi Waggas, and he left Sa'd b. Mu'adh in command of Medina during this expedition.}}

{{Main|Qur'an, Hadith and Scholars:Muhammad's White Complexion}}

{{Quote|{{Bukhari|1|3|63}}|Narrated Anas bin Malik: While we were sitting with the Prophet in the mosque, a man came riding on a camel. He made his camel kneel down in the mosque, tied its foreleg and then said: "Who amongst you is Muhammad?" At that time the Prophet was sitting amongst us (his companions) leaning on his arm. We replied, '''"This white man reclining on his arm."''' The an then addressed him, "O Son of 'Abdul Muttalib."...}}

{{Quote|{{Bukhari|3|37|495}}|Narrated Abu Huraira:  

{{Quote|{{Bukhari|2|24|497}}|Narrated Abu Masud Al-Ansar: Whenever Allah's Apostle (p.b.u.h) ordered us to give in charity, we used to go to the market and work as porters and get a Mudd (a special measure of grain) and then give it in charity. '''(Those were the days of poverty) and today some of us have one hundred thousand.'''}}

{{Quote|{{Muslim|4|2127}}|... He (Muhammad b. Qais) then reported that it was 'A'isha who had narrated this: Should I not narrate to you about myself and about the Messenger of Allah (may peace be upon him)? We said: Yes. She said: When it was my turn for Allah's Messenger (may peace be upon him) to spend the night with me, he turned his side, put on his mantle and took off his shoes and placed them near his feet, and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly, and opened the door and went out and then closed it lightly. I covered my head, put on my veil and tightened my waist wrapper, and then went out following his steps till he reached Baqi'. He stood there and he stood for a long time. He then lifted his hands three times, and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came (to the house) and I also came (to the house). I, however, preceded him and I entered (the house), and as I lay down in the bed, he (the Holy Prophet) entered the (house), and said: Why is it, O 'A'isha, that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah, may my father and mother be ransom for you, and then I told him (the whole story). He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. '''He struck me on the chest which caused me pain''', and then said: Did you think that Allah and His Apostle would deal unjustly with you?..."}}

==See Also==

{{Translation-links-english|[[Korán, hadísy a učenci: Mohamed|Czech]]}}