Qur'an, Hadith and Scholars:Offensive Jihad: Difference between revisions

Jump to navigation Jump to search
no edit summary
[checked revision][checked revision]
No edit summary
No edit summary
Line 216: Line 216:
==Non-Combatants==
==Non-Combatants==


According to the hadith, Muhammad allowed the killing of women and children during nocturnal attacks (night raids). In the Seige of taif, Muhammad reportedly used Ballistics (catapults) against the enemy. When asked about the non-combatant woman and children being killed, he said:
Some of the expeditions which Muhammad and his men reportedly undertook involved sieges against enemy strongholds (such as the siege of Taif, in which catapults were reportedly used), or night raids, either of which put at risk the lives of women and children and not just male combatants as in a pitched battle. According to the hadith, Muhammad allowed the unintentional killing of women and children during nocturnal attacks (night raids) after some were trampled by horses.


{{Quote|{{Muslim|19|4321}}, See also: {{Bukhari|4|52|256}}|"It is reported on the authority of Sa'b b. Jaththama that the Prophet of Allah (may peace be upon him), when asked about the women and children of the polytheists being killed during the night raid, said: “They are from them”." }}
{{Quote|{{Muslim|19|4321}}, See also: {{Bukhari|4|52|256}} and {{Al Tirmidhi||3|19|1570}}|It is reported on the authority of Sa'b b. Jaththama that the Prophet of Allah (may peace be upon him), when asked about the women and children of the polytheists being killed during the night raid, said: “They are from them”.}}


Sheikh Al Shuaybi says that Muhammad therefore (as is evident) acknowledged that non-combatants could be killed and allowed at least semi-indiscriminate killings.<ref>[http://books.google.co.uk/books?id=WC_2AtmBOpEC&printsec=frontcover&source=gbs_v2_summary_r&cad=0#v=onepage&q&f=false Jihad in classical and Modern Islam, Rudolph Peters, Pg.179]</ref> Muslim cleric Omar Bakri Mohammed also referred to this hadith to justify why killing women and children is Islamic.<ref>[http://video.google.com/videoplay?docid=5532956235787015675# Islam - A mufti explains, why Muhammad killed Women and Children]</ref>
The Saudi scholar, Sheikh Al Shuaybi (d. 2001) said that Muhammad therefore (as is evident) acknowledged that non-combatants could be killed and allowed at least semi-indiscriminate killings.<ref>[http://books.google.co.uk/books?id=WC_2AtmBOpEC&printsec=frontcover&source=gbs_v2_summary_r&cad=0#v=onepage&q&f=false Jihad in classical and Modern Islam, Rudolph Peters, Pg.179]</ref> Another notorious cleric with similar views, Omar Bakri Mohammed also referred to this hadith to justify why killing women and children is Islamic.<ref>[http://video.google.com/videoplay?docid=5532956235787015675# Islam - A mufti explains, why Muhammad killed Women and Children]</ref>


In other hadith quoted in the section above on women and children, Muhammad forbade intentionally targeting woman and children. However, some scholars have come to the conclusion that this was not because they were non-combatants, but because it is better to take them for slavery or exchange them for Muslim prisoners. As Muhammad took the Jewish woman and children of Banu Qurayza for slavery.
On the other hand, in another hadith (see the section above on [[Qur'an,_Hadith_and_Scholars:Offensive_Jihad#Women_and_Children|women and children]]), Muhammad disapproved of deliberately targeting women and children ({{Bukhari|4|52|257}}), and by consensus in Islamic law this is forbidden. Nevertheless, some scholars have come to the conclusion that this was not because they were non-combatants, but because it is better to take them for slavery or exchange them for Muslim prisoners. Muhammad took the Jewish woman and children of Banu Qurayza for slavery according to tradition.


{{Quote|Ibn Taymiyyah, ‘Governance According to Allaah’s Law in Reforming
{{Quote|Ibn Taymiyyah, ‘Governance According to Allaah’s Law in Reforming
the Ruler and his Flock’|Some [jurists] are of the opinion that all of them may be killed, on the mere ground that they are unbelievers, but they make an exception for women and children since they constitute "'''property for Muslims'''".<ref name="ibn Taymiyyah"></ref>}}
the Ruler and his Flock’|Some [jurists] are of the opinion that all of them may be killed, on the mere ground that they are unbelievers, but they make an exception for women and children since they constitute "'''property for Muslims'''".<ref name="ibn Taymiyyah"></ref>}}


The following Q&A with a Lebanese Islamic scholar and Muslim Brotherhood associate is taken from the Arabic section of Islam Online.
In some modern contexts even more exteme views can be found among Salafi-Jihadists (though criticised by many other Muslim scholars). The following Q&A with a Lebanese Islamic scholar and Muslim Brotherhood associate is taken from the Arabic section of Islam Online.


'''"Is it permissible to kill civilians in Israel through martyrdom operations which are carried out by Palestinians in defense of their land?"'''
'''"Is it permissible to kill civilians in Israel through martyrdom operations which are carried out by Palestinians in defense of their land?"'''
Line 237: Line 237:




===Islamic law===
===Islamic law regarding non-combatants===


The different schools of jurisprudence agreed that it was forbidden to kill various classes of non-combatants such as women and children, though Shafi'i alone among the major legal school founders was of the opinion that certain other categories of persons could be killed.
The different schools of jurisprudence agreed that it was forbidden to kill various classes of non-combatants such as women and children, though Shafi'i alone among the major legal school founders was of the opinion that certain other categories of persons could be killed.
Editors, em-bypass-2, Reviewers, rollback, Administrators
2,743

edits

Navigation menu