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Scientific Errors in the Quran: Difference between revisions
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Scientific Errors in the Quran (view source)
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{{Quran-range|36|37|40}}, occurring in a passage about night and day, right after describing the change from day to night, states that the sun runs on to a resting place for it (لِمُسْتَقَرٍّ لَّهَا). There are also [[sahih]] [[hadith]] ({{Muslim|1|297}}) that mention the sun's daily cycle using the same Arabic word to mean a resting place, which is underneath Allah's throne, and is where each night the sun prostrates and is asked to go and rise 'from its rising place' (مِنْ مَطْلِعِهَا). This cycle repeats, until one day Allah asks the sun to rise 'from your setting place' (مِنْ مَغْرِبِكِ). | {{Quran-range|36|37|40}}, occurring in a passage about night and day, right after describing the change from day to night, states that the sun runs on to a resting place for it (لِمُسْتَقَرٍّ لَّهَا). There are also [[sahih]] [[hadith]] ({{Muslim|1|297}}) that mention the sun's daily cycle using the same Arabic word to mean a resting place, which is underneath Allah's throne, and is where each night the sun prostrates and is asked to go and rise 'from its rising place' (مِنْ مَطْلِعِهَا). This cycle repeats, until one day Allah asks the sun to rise 'from your setting place' (مِنْ مَغْرِبِكِ). | ||
An alternative view cited by classical exegetes such as Ibn Kathir (d. 1373 CE), attributed to Qatada ibn Di'amah (d. | An alternative view cited by classical exegetes such as Ibn Kathir (d. 1373 CE), attributed to Qatada ibn Di'amah (d. 735 CE),<ref>[https://quranx.com/tafsirs/36.38 Tafsir ibn Kathir for 36:38]</ref> and which is favoured by many Muslim scholars today, was that this refers to the sun's final 'resting' on the last day. | ||
Other verses talk about the sun swimming for a 'term appointed' (using a different Arabic word). Another version of the above hadith possibly supports this view (for details of all these things, see the footnotes [https://wikiislam.net/wiki/Geocentrism_and_the_Quran in the main article]). Whichever interpretation was intended, the sun's movement is nevertheless mentioned right after describing day and night, just as the next verse mentions the different mansions appointed for the moon each night. The whole passage is about day and night and the sun and moon's movement in that context. | Other verses talk about the sun swimming for a 'term appointed' (using a different Arabic word). Another version of the above hadith possibly supports this view (for details of all these things, see the footnotes [https://wikiislam.net/wiki/Geocentrism_and_the_Quran in the main article]). Whichever interpretation was intended, the sun's movement is nevertheless mentioned right after describing day and night, just as the next verse mentions the different mansions appointed for the moon each night. The whole passage is about day and night and the sun and moon's movement in that context. | ||
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==Miracles and myths== | ==Miracles and myths== | ||
While miracles by definition are supposed to defy the laws of nature and scientific explanation, the examples of myths and legends briefly listed in this section illlustrate the pre-scientific worldview with which the Quran was composed. | |||
===Humans turned apes=== | ===Humans turned apes=== | ||
The Qur'an records a miraculous event where Sabbath breakers are | The Qur'an records a miraculous event where Sabbath breakers are transformed into apes. | ||
{{Quote|{{Quran|2|65}}| | {{Quote|{{Quran|2|65}}| | ||
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===Supernatural food=== | ===Supernatural food=== | ||
The Qur'an states that Jesus received a feast sent down | The Qur'an states that Jesus received a feast sent down from heaven. | ||
{{Quote|{{Quran-range|5|114|115}}| | {{Quote|{{Quran-range|5|114|115}}| | ||
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===Stick turned serpent=== | ===Stick turned serpent=== | ||
The Quran states that Moses' staff transformed into a serpent. | The Quran states that Moses' staff transformed into a serpent. | ||
{{Quote|{{Quran|7|107}}| | |||
Then (Moses) threw his rod, and behold! it was a serpent, plain (for all to see)! }} | Then (Moses) threw his rod, and behold! it was a serpent, plain (for all to see)! }} | ||
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{{Main|Buraq}} | {{Main|Buraq}} | ||
While it took one week to travel from Mecca to Jerusalem (the location of the alleged 'farthest Mosque') by camel, the Qur'an states that a magical winged horse, called the Buraq, transported Muhammad from Mecca to Jerusalem in a matter of minutes. | While it took one week to travel from Mecca to Jerusalem (the location of the alleged 'farthest Mosque') by camel, the Qur'an states that a magical winged horse, called the Buraq, transported Muhammad from Mecca to Jerusalem in a matter of minutes. Creatures like the Buraq were common characters in near Easter myths. | ||
{{Quote|{{Quran|17|1}}| | {{Quote|{{Quran|17|1}}| | ||
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===Speaking body parts=== | ===Speaking body parts=== | ||
The Quran states that human organs will, on the Day of Judgement, testify against their own persons | The Quran states that human organs will, on the Day of Judgement, testify against their own persons. | ||
{{Quote|{{Quran|24|24}}| | {{Quote|{{Quran|24|24}}| | ||
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===Sea split in half=== | ===Sea split in half=== | ||
The Quran present a version of the story where Moses splits the sea and crosses it with the Israelites. | The Quran present a version of the Biblical story where Moses splits the sea and crosses it with the Israelites. There is no historical or other evidence that such an event occured. | ||
{{Quote|{{Quran|2|50}}| | {{Quote|{{Quran|2|50}}| | ||
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===Manipulating the wind=== | ===Manipulating the wind=== | ||
The Quran says that Solomon had the power to control the wind and traditional sources elaborate that Solomon could use this wind to fly upon a gigantic wooden carpet to wherever he pleased | The Quran says that Solomon had the power to control the wind and traditional sources elaborate that Solomon could use this wind to fly upon a gigantic wooden carpet to wherever he pleased. | ||
{{Quote|{{Quran|38|36}}| | {{Quote|{{Quran|38|36}}| | ||
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===Testimony of a dead man=== | ===Testimony of a dead man=== | ||
The Quran states that Allah instructed a group of people to strike a murdered man with a piece of a heifer (young female cow that has not yet borne a calf) in order to temporarily resurrect him and discover the identity of the murderer. | The Quran states that Allah instructed a group of people to strike a murdered man with a piece of a heifer (young female cow that has not yet borne a calf) in order to temporarily resurrect him and discover the identity of the murderer. | ||
{{Quote|{{Quran|2|73}}| | {{Quote|{{Quran|2|73}}| | ||
And We said: Smite him with some of it. Thus Allah bringeth the dead to life and showeth you His portents so that ye may understand. }} | And We said: Smite him with some of it. Thus Allah bringeth the dead to life and showeth you His portents so that ye may understand. }} | ||
===Mountains and birds sing psalms=== | ===Mountains and birds sing psalms=== | ||
The Qur'an states that hills and birds would sing the psalms with David. | The Qur'an states that hills and birds would sing the psalms with David. | ||
{{Quote|{{Quran|34|10}}| | |||
And assuredly We gave David grace from Us, (saying): O ye hills and birds, echo his psalms of praise! And We made the iron supple unto him}} | And assuredly We gave David grace from Us, (saying): O ye hills and birds, echo his psalms of praise! And We made the iron supple unto him}} | ||
==Other== | ==Other== | ||
=== | ===Unmathematical hereditary laws=== | ||
{{Main|Contradictions in the Quran}} | {{Main|Contradictions in the Quran}} | ||
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4.11: Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise. | 4.11: Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise. | ||
4.12: In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing. }} | 4.12: In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing. }} | ||
In a variety of situations, the shares of inheritance outlined in the Quran do not add up to one, and there is no way to reconcile the shares presented.<ref>http://www.answering-islam.org/Quran/Contra/i001.html</ref> By contrast, the Quran states that the rules it contains are perfect. | |||
*Wife: 1/8 = 3/24, | *Wife: 1/8 = 3/24, | ||
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*Mother: 1/6 = 4/24, | *Mother: 1/6 = 4/24, | ||
*'''Total''' = 27/24=1.125 | *'''Total''' = 27/24=1.125 | ||
To deal with such problems, scholars had to innovate the [https://www.islamweb.net/en/fatwa/222526/the-origion-of-awl-in-inheritance-law post-Quranic 'awl system]. In that system, after each category of beneficiary is alloted their share (in a sequence defined by the scholars), the fraction shared by the next category is calculated from the remainder of the estate. | |||
Another inheritance contradiction occurs between the above verses and {{Quran|4|176}}, a verse oddly appended to the end of the surah (see discussion at end of the main article). | Another inheritance contradiction occurs between the above verses and {{Quran|4|176}}, a verse oddly appended to the end of the surah (see discussion at end of the main article). | ||
==See Also== | ==See Also== | ||