Le Hijab (voile islamique): Difference between revisions

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Le Hijab (voile islamique) (view source)

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===Les espions d’Omar bin Al-Khattab sur Sauda===
===Les espions d’Omar bin Al-Khattab sur Sauda===
According to hadiths found in [[Sahih Bukhari|Sahih al-Bukhari]], the most authoritative hadith collection, the series of events leading up to the [[revelation]] of the verse of the hijab ({{Quran|33|53}}) was as follows. First, Umar repeatedly asked Muhammad that Allah should reveal verses of the Qur'an pertaining to the veiling of women. Next, when no such revelation was forthcoming from Muhammad, Umar went out one night and stalked one of [[Muhammad's Marriages|Muhammad's wives]] when she went out to relieve herself. Identifying the wife as Sauda bint Zam'a, he called out to her by name, noting that he had succeeded in recognizing her in her compromised circumstance. After this, Sauda presumably returned home embarrassed by the incident and reported what occurred to Muhammad, finally resulting in the revelation of the verses pertaining to the hijab.
Selon les hadiths référencés dans le [[Sahih Bukhari|Sahih al-Bukhari]], the most authoritative hadith collection, , le recueil de hadiths faisant le plus autorité, la série d’événements qui a mené à la [[revelation|révélation]] du verset du hijab (Coran 33:53) was as follows. First, Umar repeatedly asked Muhammad that Allah should reveal verses of the Qur'an pertaining to the veiling of women. Next, when no such revelation was forthcoming from Muhammad, Umar went out one night and stalked one of [[Muhammad's Marriages|Muhammad's wives]] when she went out to relieve herself. Identifying the wife as Sauda bint Zam'a, he called out to her by name, noting that he had succeeded in recognizing her in her compromised circumstance. After this, Sauda presumably returned home embarrassed by the incident and reported what occurred to Muhammad, finally resulting in the revelation of the verses pertaining to the hijab.


Note that the Sahih al-Bukhari translator's comment attempting to define hijab as "a complete body covering excluding the eyes" at the end of the hadiths is not present in the Arabic. Moreover, in the Arabic these hadiths do not mention "verses" of the hijab plural, but at most mention the "verse" singular. This is in reference to Q. 33:53 which concerns concealing Muhammad's wives from public view (this is even clearer with the related hadiths in the section after this below).
Note that the Sahih al-Bukhari translator's comment attempting to define hijab as "a complete body covering excluding the eyes" at the end of the hadiths is not present in the Arabic. Moreover, in the Arabic these hadiths do not mention "verses" of the hijab plural, but at most mention the "verse" singular. This is in reference to Q. 33:53 which concerns concealing Muhammad's wives from public view (this is even clearer with the related hadiths in the section after this below).
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