398
edits
Jinn: Difference between revisions
→Qur'an: Have added in a section on jinn possession and the Islamic evidence for it, as well as some quotes from a modern reputable scholar citing arabic opinions on jinn.
| [checked revision] | [checked revision] |
Lightyears (talk | contribs) |
(→Qur'an: Have added in a section on jinn possession and the Islamic evidence for it, as well as some quotes from a modern reputable scholar citing arabic opinions on jinn.) |
||
| Line 77: | Line 77: | ||
[https://en.wikipedia.org/wiki/Ibn_Taymiyya Ibn Taymiyyah] believes this confirms that Muhammad and the Quran is for both mankind and jinn<ref>https://kalamullah.com/Books/Ibn%20Taymiyahs%20Essay%20on%20the%20Jinn.pdf</ref>: | [https://en.wikipedia.org/wiki/Ibn_Taymiyya Ibn Taymiyyah] believes this confirms that Muhammad and the Quran is for both mankind and jinn<ref>https://kalamullah.com/Books/Ibn%20Taymiyahs%20Essay%20on%20the%20Jinn.pdf</ref>: | ||
{{Quote|{{cite web| url=https://kalamullah.com/Books/Ibn%20Taymiyahs%20Essay%20on%20the%20Jinn.pdf | title=Ibn Taymiyah's Essay on the Jinn | pages=32 | author=Ibn Taymiyah (Translated by Dr Abu Ameenah Bilal Philips | publisher=International Islamic Publishing House | date=01/01/2010}}|..The fact that Muhammad was sent to both mankind and jinn can also be seen in the Quran, wherein Allah has mentioned a group of jinn heard the Qu'ran and believed in it.}} | {{Quote|{{cite web| url=https://kalamullah.com/Books/Ibn%20Taymiyahs%20Essay%20on%20the%20Jinn.pdf | title=Ibn Taymiyah's Essay on the Jinn | pages=32 | author=Ibn Taymiyah (Translated by Dr Abu Ameenah Bilal Philips | publisher=International Islamic Publishing House | date=01/01/2010}}|..The fact that Muhammad was sent to both mankind and jinn can also be seen in the Quran, wherein Allah has mentioned a group of jinn heard the Qu'ran and believed in it.}}And some scholars believe like Muslim jinn today there have been Jewish jinn in the past: | ||
{{Quote|El-Zein, Dr Amira. Islam, Arabs, and the Intelligent World of the Jinn (Contemporary Issues in the Middle East) (p. 17). Syracuse University Press. Kindle Edition.|Fourteenth-century jurist Badr al-din al-Shibli (b. 1312) understood these verses refer to the incident when the jinn came to see the Prophet Muhammad, and indicated these jinn were specifically Jews, because they mention Moses.}} | |||
It is unclear how rules around e.g. circumcision and eating halal/kosher are followed or if they are at all relevant. | |||
The Qur'an states that Sulayman (Solomon) had control over an army and workforce comprised of jinns and animals, among others: | The Qur'an states that Sulayman (Solomon) had control over an army and workforce comprised of jinns and animals, among others: | ||
| Line 92: | Line 93: | ||
40. One with whom was knowledge of the Scripture said: I will bring it thee before thy gaze returneth unto thee [in the "twinkling" of an eye]. And when he saw it set in his presence, (Solomon) said: This is of the bounty of my Lord, that He may try me whether I give thanks or am ungrateful. Whosoever giveth thanks he only giveth thanks for (the good of) his own soul; and whosoever is ungrateful (is ungrateful only to his own soul's hurt). For lo! my Lord is Absolute in independence, Bountiful.}} | 40. One with whom was knowledge of the Scripture said: I will bring it thee before thy gaze returneth unto thee [in the "twinkling" of an eye]. And when he saw it set in his presence, (Solomon) said: This is of the bounty of my Lord, that He may try me whether I give thanks or am ungrateful. Whosoever giveth thanks he only giveth thanks for (the good of) his own soul; and whosoever is ungrateful (is ungrateful only to his own soul's hurt). For lo! my Lord is Absolute in independence, Bountiful.}} | ||
'''Satan''' | |||
The Qur'an describes Satan (Iblis) as having been of the Jinn: | The Qur'an describes Satan (Iblis) as having been of the Jinn: | ||
| Line 98: | Line 101: | ||
{{Quote|{{quran|7|27}}|O Children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them. Lo! he seeth you, he and his tribe, from whence ye see him not. Lo! We have made the devils protecting friends for those who believe not.}} | {{Quote|{{quran|7|27}}|O Children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them. Lo! he seeth you, he and his tribe, from whence ye see him not. Lo! We have made the devils protecting friends for those who believe not.}} | ||
While some classical Islamic scholars differentiated between the "''shayateen''" (plural of Satan, or Shaytan, and translatable as "demons") and the jinn, most simply understood the shayateen to be the group of jinn who committed themselves to serving Shaytan (the head evil Jinn) or who engaged in evil black magic contracts with people. The Qur'an describes such demons as having helped propagate the secrets of black magic that had been revealed to the people of Babylon by two angels: | While some classical Islamic scholars differentiated between the "''shayateen''" (plural of Satan, or Shaytan, and translatable as "demons") and the jinn, most simply understood the shayateen to be the group of jinn who committed themselves to serving Shaytan (the head evil Jinn) or who engaged in evil black magic contracts with people. The Qur'an describes such demons as having helped propagate the secrets of black magic that had been revealed to the people of Babylon by two angels: | ||
{{Quote|{{quran|2|102}}|And follow that which the devils falsely related against the kingdom of Solomon. Solomon disbelieved not; but the devils disbelieved, teaching mankind magic and that which was revealed to the two angels in Babel, Harut and Marut. Nor did they (the two angels) teach it to anyone till they had said: We are only a temptation, therefore disbelieve not (in the guidance of Allah). And from these two (angles) people learn that by which they cause division between man and wife; but they injure thereby no-one save by Allah's leave. And they learn that which harmeth them and profiteth them not. And surely they do know that he who trafficketh therein will have no (happy) portion in the Hereafter; and surely evil is the price for which they sell their souls, if they but knew.}} | {{Quote|{{quran|2|102}}|And follow that which the devils falsely related against the kingdom of Solomon. Solomon disbelieved not; but the devils disbelieved, teaching mankind magic and that which was revealed to the two angels in Babel, Harut and Marut. Nor did they (the two angels) teach it to anyone till they had said: We are only a temptation, therefore disbelieve not (in the guidance of Allah). And from these two (angles) people learn that by which they cause division between man and wife; but they injure thereby no-one save by Allah's leave. And they learn that which harmeth them and profiteth them not. And surely they do know that he who trafficketh therein will have no (happy) portion in the Hereafter; and surely evil is the price for which they sell their souls, if they but knew.}}'''Madness and Possession''' | ||
Pre-Islamic arab beliefs supported the claim of jinn possesson: | |||
{{Quote|El-Zein, Dr Amira. Islam, Arabs, and the Intelligent World of the Jinn (Contemporary Issues in the Middle East) (p. 74). Syracuse University Press. Kindle Edition.|Pre-Islamic Arabs believed evil jinn bring madness upon people as well. In fact, the term majnun (possessed/mad/insane in Arabic) literally means “to be possessed by a jinni.” The terms jinn and majnun both are derived from the same linguistic root j-n-n.}} | |||
The devil's (a jinn) touch making one mad has been interpreted by many classical [https://quranx.com/tafsirs/2.275 commentators] to confirm jinn possession as a cause or the cause of madness: | |||
{{Quote|{{Quran|2|275}}|Those who exact usury will not stand <b>but like one deranged by the Devil’s touch.</b> That is because they say, ‘Trade is just like usury.’ While Allah has allowed trade and forbidden usury. Whoever relinquishes [usury] on receiving advice from his Lord shall keep [the gains of] what is past, and his matter will rest with Allah. As for those who resume, they shall be the inmates of the Fire and they shall remain in it [forever].}} | |||
A much longer list of scholars citing the Islamic evidence for jinn possession, including the hadith, can be found via this Salafi website (Salafi Research Institute) webpage - [https://www.salafiri.com/evidences-for-jinn-possession-a-reply-to-the-detractors/ Evidences for Jinn Possession]. | |||
=== Hadith === | === Hadith === | ||
Bones and animal dung are food for | Bones and animal dung are food for jinn's: | ||
{{Quote|{{Bukhari|5|58|200}}|Narrated Abu Huraira: | {{Quote|{{Bukhari|5|58|200}}|Narrated Abu Huraira: | ||