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===Lying forelocks=== | ===Lying forelocks=== | ||
Many modern Islamic scholars, all drawing on the work of Saudi-financed researcher and lecturer at King Abdulaziz University Dr. Keith Moore, have argued that the {{Quran|96|16}}'s mention of a 'lying, sinful forelock' contains a scientifically-sound insight regarding the area of the brain that is employed in the activity of lying, namely, it is said, the prefrontal cortex (which lies below one's forelock). Historians and linguists, by contrast, do not view this passage in the Quran as making any pretensions about predicting modern science. They view the phrase 'lying, sinful forelock' as a simple metaphorical and metonymic reference to the individual described in the preceding verse who is being dragged by his forelock rather than a reference to the portion of the brain it resides on top of - the intent of this usage, they suggest, is not that the forelock is literally lying (which is evidently impossible) but simple to say that the person, of whom this forelock is a part, is lying. Critics have also pointed out that there is plenty of modern research utilizing fMRI technology which militates against the idea that lying takes place in the pre-frontal cortex, including the work of Professor Jia-Hong Gao of Peking University (trained at Yale and MIT), Professor Scott H. Faro, Professor Frank A. Kozel (trained at Yale), Professor Daniel D. Langleben of the University of Pennsylvania, and Professor Stephen M. Kosslyn of Harvard University (trained at Stanford). This research shows that the portion of the brain responsible for lying may in fact be the anterior cingulate gyrus, which lies in the medial portion of the brain in frontal-parietal area and not beneath the forelock.{{Quote|{{quran-range|96|15|16}}|Nay! If not he desists, surely We will drag him by the forelock, A forelock lying, sinful.}} | Many modern Islamic scholars, all drawing on the work of Saudi-financed researcher and lecturer at King Abdulaziz University Dr. Keith Moore, have argued that the {{Quran|96|16}}'s mention of a 'lying, sinful forelock' contains a scientifically-sound insight regarding the area of the brain that is employed in the activity of lying, namely, it is said, the prefrontal cortex (which lies below one's forelock). | ||
Historians and linguists, by contrast, do not view this passage in the Quran as making any pretensions about predicting modern science. They view the phrase 'lying, sinful forelock' as a simple metaphorical and metonymic reference to the individual described in the preceding verse who is being dragged by his forelock rather than a reference to the portion of the brain it resides on top of - the intent of this usage, they suggest, is not that the forelock is literally lying (which is evidently impossible) but simple to say that the person, of whom this forelock is a part, is lying. | |||
Critics have also pointed out that there is plenty of modern research utilizing fMRI technology which militates against the idea that lying takes place in the pre-frontal cortex, including the work of Professor Jia-Hong Gao of Peking University (trained at Yale and MIT), Professor Scott H. Faro, Professor Frank A. Kozel (trained at Yale), Professor Daniel D. Langleben of the University of Pennsylvania, and Professor Stephen M. Kosslyn of Harvard University (trained at Stanford). This research shows that the portion of the brain responsible for lying may in fact be the anterior cingulate gyrus, which lies in the medial portion of the brain in frontal-parietal area and not beneath the forelock.{{Quote|{{quran-range|96|15|16}}|Nay! If not he desists, surely We will drag him by the forelock, A forelock lying, sinful.}}Furthermore, the word for 'forelock' is used elsewhere in the Quran as shown on [https://corpus.quran.com/search.jsp?q=con%3Aforelock Quran Corpus], including: | |||
{{Quote|{{Quran|55|41}}|The criminals will be known by their marks, and they will be seized by the forelocks and the feet.}} | |||
{{Quote|{{Quran|11|56}}|Indeed, I have relied upon Allah , my Lord and your Lord. There is no creature but that He holds its forelock. Indeed, my Lord is on a path [that is] straight."}} | |||
However seizing, dragging, or holding someone by the 'prefrontal cortex' would be an odd statement to make. | |||
===Fresh water-salt water barriers=== | ===Fresh water-salt water barriers=== | ||
Many modern Islamic scholars argue that {{Quran|25|53}} contains a scientifically-sound insight regarding the 'separation' of fresh and salt water in estuaries, where fresh water rivers meet the salty ocean. Critics and historians argue that this verse is merely stating what any person viewing the convergence of a river and ocean with their unaided eye would observe - namely, that the two bodies of water maintain distinct coloration. The additional proposition made in the verse regarding the existence of some sort of barrier that causes the maintenance of this difference in coloration, they continue, is simply what a premodern person inclined to believe in metaphysical entities might hypothesize as the cause. Critics point out that there is, in fact, no such 'barrier' present in estuaries and that the persistent distinction between the two bodies of water is due a difference in the density of fresh and salt water - even this distinction, however, can be compromised when other factors, such as wind and stronger tidal forces, are at play which cause the bodies of water to mix with one another at a greater rate. | Many modern Islamic scholars argue that {{Quran|25|53}} contains a scientifically-sound insight regarding the 'separation' of fresh and salt water in estuaries, where fresh water rivers meet the salty ocean. Critics and historians argue that this verse is merely stating what any person viewing the convergence of a river and ocean with their unaided eye would observe - namely, that the two bodies of water maintain distinct coloration. The additional proposition made in the verse regarding the existence of some sort of barrier that causes the maintenance of this difference in coloration, they continue, is simply what a premodern person inclined to believe in metaphysical entities might hypothesize as the cause. Critics point out that there is, in fact, no such 'barrier' present in estuaries and that the persistent distinction between the two bodies of water is due a difference in the density of fresh and salt water - even this distinction, however, can be compromised when other factors, such as wind and stronger tidal forces, are at play which cause the bodies of water to mix with one another at a greater rate. |
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