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===Separation of 'Church' and State=== | ===Separation of 'Church' and State=== | ||
It is a generally accepted that there nothing in Islam that could be described as the "separation of 'Church' and State".<ref>{{cite web |url=http://www.religionfacts.com/islam/comparison_charts/islam_judaism_christianity.htm |title=Comparison of Islam, Judaism and Christianity |archiveurl=http://archive.is/20120915/http://www.religionfacts.com/islam/comparison_charts/islam_judaism_christianity.htm |archivedate=2012-09-15 |accessdate=2012-09-15}} - ReligionFacts</ref> At the same time, neo-traditionalists represented by the scholars ( | It is a generally accepted that there is nothing in Islam that could be described as the "separation of 'Church' and State".<ref>{{cite web |url=http://www.religionfacts.com/islam/comparison_charts/islam_judaism_christianity.htm |title=Comparison of Islam, Judaism and Christianity |archiveurl=http://archive.is/20120915/http://www.religionfacts.com/islam/comparison_charts/islam_judaism_christianity.htm |archivedate=2012-09-15 |accessdate=2012-09-15}} - ReligionFacts</ref> At the same time, neo-traditionalists represented by the scholars (ulema) graduating from institutions like the prestigious al-Azhar University in Cairo, the Shi'i seminaries, or the Indonesian Nahdlatul Ulama, see Islam as a theological doctrine, a moral code, and spiritual source, and is not conditional on establishing political government. Loyalty and patriotism towards the modern nation-state that grants them freedom of worship is advocated and a virtue (see [[History of Islamic Thought]]). For Islamists however, Shari'ah remains inseparable from the public and the personal aspects of practicing Islam. Islam, unlike many other faiths, was implemented as a theocracy during its founder's lifetime. As the founder and head of the first Islamic state, Muhammad did not differentiate between "rendering unto Caesar what is Caesar's and what is God's unto God", and this is a view reflected in the following quote. | ||
{{Quote|1=[http://www.islaam.com/Article.aspx?id=559 Separation Of Church And State]<BR>Muslim scholar, Dr. Ja`far Sheikh Idris, AlJumuah Magazine, Volume 13 Issue 3|2=So how are Muslims to approach the modern trend of separation of religion and state? The basic belief in Islam is that the Qur'an is one hundred percent the word of Allah, and the Sunna was also as a result of the guidance of Allah to the Prophet sallallahu allayhe wasalam. Islam cannot be separated from the state because it guides us through every detail of running the state and our lives. Muslims have no choice but to reject secularism for it excludes the law of Allah..... | {{Quote|1=[http://www.islaam.com/Article.aspx?id=559 Separation Of Church And State]<BR>Muslim scholar, Dr. Ja`far Sheikh Idris, AlJumuah Magazine, Volume 13 Issue 3|2=So how are Muslims to approach the modern trend of separation of religion and state? The basic belief in Islam is that the Qur'an is one hundred percent the word of Allah, and the Sunna was also as a result of the guidance of Allah to the Prophet sallallahu allayhe wasalam. Islam cannot be separated from the state because it guides us through every detail of running the state and our lives. Muslims have no choice but to reject secularism for it excludes the law of Allah..... | ||
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===Islamic Scholars=== | ===Islamic Scholars=== | ||
Traditionalist and | Traditionalist and more so Salafi scholars are wary of innovation, while Islamic modernists are more open to reinterpretation, especially in light of modern academic insights on the meaning of the Quran, skepticism towards hadiths and towards medieval interpretations. | ||
{{Quote|Shaykh Muhammad ibn Ibraaheem, Fataawa (12/259-260)|'''One of the worst of evil deeds is referring for judgement to something other than the sharee’ah of Allaah''', namely man-made laws and human-made systems, the customs of one’s ancestors and forefathers, and the verdicts of soothsayers, magicians and astrologers, which many people do nowadays and approve of instead of the sharee’ah of Allaah with which He sent His Messenger Muhammad (peace and blessings of Allaah be upon him). Undoubtedly this is the worst type of hypocrisy and among the greatest signs of kufr, wrongdoing and evil, and it is the rulings of the Jaahiliyyah, which the Qur’aan annulled and which the Messenger of Allaah (peace and blessings of Allaah be upon him) warned against...<br><br> | {{Quote|Shaykh Muhammad ibn Ibraaheem, Fataawa (12/259-260)|'''One of the worst of evil deeds is referring for judgement to something other than the sharee’ah of Allaah''', namely man-made laws and human-made systems, the customs of one’s ancestors and forefathers, and the verdicts of soothsayers, magicians and astrologers, which many people do nowadays and approve of instead of the sharee’ah of Allaah with which He sent His Messenger Muhammad (peace and blessings of Allaah be upon him). Undoubtedly this is the worst type of hypocrisy and among the greatest signs of kufr, wrongdoing and evil, and it is the rulings of the Jaahiliyyah, which the Qur’aan annulled and which the Messenger of Allaah (peace and blessings of Allaah be upon him) warned against...<br><br> | ||
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{{Main|Islam and Apostasy}} | {{Main|Islam and Apostasy}} | ||
In Islam, the rejection in part of any of the individual pillars or principles of Islam (i.e. apostasy via blasphemy), or discarding the faith as a whole, amounts to apostasy.<ref>[{{Reference archive|1=http://www.alsunna.org/Questions-about-Apostasy-Blasphemy.html|2=2011-02-25}} Questions about Apostasy (Blasphemy)] - Al Sunna.org</ref> Under Islamic law, it is a crime punishable by death. This punishment was prescribed by Muhammad himself who had said "Whoever changed his Islamic religion, then kill him."<ref name="atheist">"''Narrated 'Ikrima: Some Zanadiqa (atheists) were brought to 'Ali and he burnt them. The news of this event, reached Ibn 'Abbas who said, "If I had been in his place, I would not have burnt them, as Allah's Apostle forbade it, saying, 'Do not punish anybody with Allah's punishment (fire).' I would have killed them according to the statement of Allah's Apostle, 'Whoever changed his Islamic religion, then kill him.'"''" - {{Bukhari|9|84|57}}</ref> | In Islam, the rejection in part of any of the individual pillars or principles of Islam (i.e. apostasy via blasphemy), or discarding the faith as a whole, amounts to apostasy.<ref>[{{Reference archive|1=http://www.alsunna.org/Questions-about-Apostasy-Blasphemy.html|2=2011-02-25}} Questions about Apostasy (Blasphemy)] - Al Sunna.org</ref> Under Islamic law, it is a crime punishable by death. This punishment was prescribed by Muhammad himself who had said "Whoever changed his Islamic religion, then kill him."<ref name="atheist">"''Narrated 'Ikrima: Some Zanadiqa (atheists) were brought to 'Ali and he burnt them. The news of this event, reached Ibn 'Abbas who said, "If I had been in his place, I would not have burnt them, as Allah's Apostle forbade it, saying, 'Do not punish anybody with Allah's punishment (fire).' I would have killed them according to the statement of Allah's Apostle, 'Whoever changed his Islamic religion, then kill him.'"''" - {{Bukhari|9|84|57}}</ref> Apostasy was one of only three reasons given by him where killing a Muslim is permitted (the other two circumstances being the execution of the adulterer and murderer, as well as those who "spread corruption", presumably of the religious sort).<ref>"''Narrated 'Abdullah: Allah's Apostle said, "The blood of a Muslim who confesses that none has the right to be worshipped but Allah and that I am His Apostle, cannot be shed except in three cases: In Qisas for murder, a married person who commits illegal sexual intercourse and the one who reverts from Islam (apostate) and leaves the Muslims."''" - {{Bukhari|9|83|17}}</ref> His wishes were followed by Caliph Abu Bakr, who had many apostates killed during the lengthy “Riddah (apostasy) wars” for their refusal to pay tithe. These people were not rejecting Islam as a whole but only refusing to abide by one of its five pillars ([[zakat]]). This also attests to the fact apostasy was a serious crime within early Islam and was not a later innovation. Indeed, Abu Bakr referenced one Qur’anic verse in particular (the verse of the sword - Qur'an 9:5) as the reason for his engaging in war. Various hadith record Muhammad's command being followed by his companions, with atheists,<ref name="atheist"></ref> Christians,<ref>"''Ali was informed about a group of Christians who had become Muslims and then became Christians again. Ali arrested them, summoned them before himself and enquired about the truth of the matter. They said: "We were Christians. Then we were offered the choice of remaining Christians or becoming Muslims. We chose Islam. But now it is our opinion that no religion is more excellent than our first religion. Therefore we have become Christians now." Hearing this, Ali ordered these people to be executed and their children enslaved.''" - Quoted from "{{cite web |url=http://www.answering-islam.org/Hahn/Mawdudi/index.htm |title=The Punishment of the Apostate According to Islamic Law |archiveurl=http://archive.is/20120915/http://www.answering-islam.org/Hahn/Mawdudi/index.htm |archivedate=2012-09-15 |accessdate=2012-09-15}}", by Abul Ala Maududi</ref> and Jews<ref>"''Mu'adh asked, "Who is this (man)?" Abu Muisa said, "He was a Jew and became a Muslim and then reverted back to Judaism." Then Abu Muisa requested Mu'adh to sit down but Mu'adh said, "I will not sit down till he has been killed. This is the judgment of Allah and His Apostle (for such cases) and repeated it thrice. Then Abu Musa ordered that the man be killed, and he was killed. Abu Musa added, "Then we discussed the night prayers and one of us said, 'I pray and sleep, and I hope that Allah will reward me for my sleep as well as for my prayers.''" - {{Bukhari|9|84|58}}</ref> being put to death for leaving Islam.<ref>For further details, see: [[Qur'an, Hadith and Scholars:Apostasy]]</ref> | ||
All four schools of Islamic jurisprudence are in agreement with the death sentence for males (who are of sound mind) guilty of | All four schools of Islamic jurisprudence are in agreement with the death sentence for males (who are of sound mind) guilty of apostasy, with only slight variations on whether to allow the three days grace period.<ref>Silas - {{cite web |url=http://www.answering-islam.org/Silas/apostasy.htm |title=The Punishment for Apostasy from Islam/ Jurisprudence - E. Agreement of the Leading Mujtahids (Jurists) |archiveurl=http://archive.is/20120915/http://www.answering-islam.org/Silas/apostasy.htm |archivedate=2012-09-15 |accessdate=2012-09-15}} - Answering Islam</ref> The Hanafi school of Islamic jurisprudence believe female apostates are not to be killed, but beaten and put under confinement until death or repentance, while the remaining Shafi'i, Maliki, and Hanbali schools all agree the verdict for the female apostate is the same as for the male.<ref>'Abdurrahmani'l-Djaziri - {{cite web |url=http://www.light-of-life.com/eng/ilaw/l5721et1.htm#p19 |title=The Penalties for Apostasy in Islam According to the Four Schools of Islamic Law |archiveurl=http://archive.is/20120915/http://www.light-of-life.com/eng/ilaw/l5721et1.htm%23p19 |archivedate=2012-09-15 |accessdate=2012-09-15}} - "The Case of the Female Apostate" (Pg. 19)</ref> Islamic modernists tend to interpret the Quran to be more open to freedom of religion and reject hadiths relating to apostasy. | ||
====Free Speech/Blasphemy==== | ====Free Speech/Blasphemy==== | ||
{{Main|Islam and Freedom of Speech|List of Killings Ordered or Supported by Muhammad}} | {{Main|Islam and Freedom of Speech|List of Killings Ordered or Supported by Muhammad}} | ||
It is a criminal offense in Islam to speak ill of the faith, its Prophet Muhammad, and its holy Scriptures (Qur'an and Hadith). To do so is considered blasphemy, and blasphemy is punishable by death. If a Muslim is doing the criticizing, their actions would constitute apostasy, therefore they too would be liable for the death penalty. For classical scholars, this was deeply rooted within Islamic scripture and the Sunnah of Muhammad, though the reliability of these is questioned by modern academic scholars. According to the sirah literature and hadiths, Muhammad himself had asked his Muslim followers to kill several individuals who were guilty of blaspheming Islam and its Prophet. Muhammad asked Muslims to kill someone named 'Abdullah bin Ubai (bin Salul) for making "evil" statements about him.<ref>"''....So, on that day, Allah's Apostle got up on the pulpit and complained about 'Abdullah bin Ubai (bin Salul) before his companions, saying, 'O you Muslims! Who will relieve me from that man who has hurt me with his evil statement about my family? By Allah, I know nothing except good about my family and they have blamed a man about whom I know nothing except good and he used never to enter my home except with me.' Sad bin Mu'adh the brother of Banu 'Abd Al-Ashhal got up and said, 'O Allah's Apostle! I will relieve you from him....''" - {{Bukhari|5|59|462}}</ref> He asked Muslims to kill Abu `Afak for making negative remarks about him and Islam.<ref>"''....The apostle said, "Who will deal with this rascal [Abu `Afak] for me?" Whereupon Salim b. Umayr, brother of B. Amr b. Auf, one of the "weepers", went forth and killed him.....''" - "Sirat Rasul Allah" by Ibn Ishaq page 675</ref> He asked Muslims to kill both Ka’b bin Ashraf<ref>"''....Allah’s Apostle said, ‘Who would kill Ka’b bin Al-Ashraf as has harmed Allah and His Apostle? Muhammad bin Maslama (got up and) said, ‘I will kill him.’....''" - {{Bukhari|3|45|687}} </ref> and Asma Bint Marwan<ref>"''....When the apostle heard what she had said he said, "Who will rid me of Marwan's daughter [Asma Bint Marwan]?" `Umayr b. `Adiy al-Khatmi who was with him heard him, and that very night he went to her house and killed her.....''" - "Sirat Rasul Allah" by Ibn Ishaq page 675, 676</ref> for writing inflammatory poetry about him and Muslims. Additionally, when Muhammad learned that one of his followers had stabbed and killed his '' | It is a criminal offense in Islam to speak ill of the faith, its Prophet Muhammad, and its holy Scriptures (Qur'an and Hadith). To do so is considered blasphemy, and blasphemy is punishable by death. If a Muslim is doing the criticizing, their actions would constitute apostasy, therefore they too would be liable for the death penalty. For classical scholars, this was deeply rooted within Islamic scripture and the Sunnah of Muhammad, though the reliability of these is questioned by modern academic scholars. According to the sirah literature and hadiths, Muhammad himself had asked his Muslim followers to kill several individuals who were guilty of blaspheming Islam and its Prophet. Muhammad asked Muslims to kill someone named 'Abdullah bin Ubai (bin Salul) for making "evil" statements about him.<ref>"''....So, on that day, Allah's Apostle got up on the pulpit and complained about 'Abdullah bin Ubai (bin Salul) before his companions, saying, 'O you Muslims! Who will relieve me from that man who has hurt me with his evil statement about my family? By Allah, I know nothing except good about my family and they have blamed a man about whom I know nothing except good and he used never to enter my home except with me.' Sad bin Mu'adh the brother of Banu 'Abd Al-Ashhal got up and said, 'O Allah's Apostle! I will relieve you from him....''" - {{Bukhari|5|59|462}}</ref> He asked Muslims to kill Abu `Afak for making negative remarks about him and Islam.<ref>"''....The apostle said, "Who will deal with this rascal [Abu `Afak] for me?" Whereupon Salim b. Umayr, brother of B. Amr b. Auf, one of the "weepers", went forth and killed him.....''" - "Sirat Rasul Allah" by Ibn Ishaq page 675</ref> He asked Muslims to kill both Ka’b bin Ashraf<ref>"''....Allah’s Apostle said, ‘Who would kill Ka’b bin Al-Ashraf as has harmed Allah and His Apostle? Muhammad bin Maslama (got up and) said, ‘I will kill him.’....''" - {{Bukhari|3|45|687}} </ref> and Asma Bint Marwan<ref>"''....When the apostle heard what she had said he said, "Who will rid me of Marwan's daughter [Asma Bint Marwan]?" `Umayr b. `Adiy al-Khatmi who was with him heard him, and that very night he went to her house and killed her.....''" - "Sirat Rasul Allah" by Ibn Ishaq page 675, 676</ref> for writing inflammatory poetry about him and Muslims. Additionally, when Muhammad learned that one of his followers had stabbed and killed his ''umm walad'' (concubine with whom he had fathered a child) for making derogatory remarks about Muhammad, he declared that "'''no retaliation is payable for her blood.'''"<ref>"''....So I took a dagger, put it on her belly and pressed it till I killed her. Thereupon the Prophet (peace be upon him) said: Oh be witness, no retaliation is payable for her blood.....''" - {{Abudawud|38|4348}}</ref> This has effectively set the precedent for all Muslims to follow with such retaliation. No higher authority than ones-self is needed for permission to kill blasphemers. The state of free speech under the reign of the prophet himself is what ultimately formulates Islamic law. | ||
Siraj Khan writes regarding traditional Islamic jurisprudence, "Many instances from the hadith corpus are cited in support of the punishment for blasphemy", giving examples such as Abu Rafi' and Ka'b ibn Ashraf. A handful of hadith were used to qualify the specific circumstances when blasphemy was punishable, in particular those narrating Muhammad's approval (as it was usually interpreted) of a blind man who killed his umm walad (concubine who bore him children) and a man who killed a Jewish woman, in both cases for insulting Muhammad.<ref>Siraj Khan. "Blasphemy against the Prophet", in Muhammad in History, Thought, and Culture (editors: Coeli Fitzpatrick and Adam Hani Walker). ISBN 978-1610691772 pp. 62-63</ref><ref>These two killings involve a repeated topos as mentioned in the section below on modern scholarship.</ref> It is common even in modern times for Islamic scholars to discuss the legitimacy of blasphemy laws by citing the killings of poets and others who had insulted Muhammad,<ref>For example Iffat khalid & Shamana Munawar, [https://jiscnet.com/journals/jisc/Vol_3_No_1_June_2015/7.pdf Blasphemy law of Islam-Misconceptions and Fallacy], Journal of Islamic Studies and Culture (2015), Vol. 3, No. 1, pp. 48-57 DOI: 10.15640/jisc.v3n1a7</ref> though there are also those who urge a more critical view of the sources as well as raising issues of legal methodology.<ref>For example the al-Mawrid institute of reformist scholars in Pakistan [https://www.al-mawrid.org/Question/60a204a3923f0b12074d877f/punishment-of-blasphemy-based-on-a-hadith-narrative Punishment of blasphemy based on a hadith narrative] - al-mawrid.org, August 2020</ref> What is not in doubt, though, is that these narratives, taken together as the sirah, have traditionally formed the most authoritative biographical source available on the life of the prophet. | Siraj Khan writes regarding traditional Islamic jurisprudence, "Many instances from the hadith corpus are cited in support of the punishment for blasphemy", giving examples such as Abu Rafi' and Ka'b ibn Ashraf. A handful of hadith were used to qualify the specific circumstances when blasphemy was punishable, in particular those narrating Muhammad's approval (as it was usually interpreted) of a blind man who killed his umm walad (concubine who bore him children) and a man who killed a Jewish woman, in both cases for insulting Muhammad.<ref>Siraj Khan. "Blasphemy against the Prophet", in Muhammad in History, Thought, and Culture (editors: Coeli Fitzpatrick and Adam Hani Walker). ISBN 978-1610691772 pp. 62-63</ref><ref>These two killings involve a repeated topos as mentioned in the section below on modern scholarship.</ref> It is common even in modern times for Islamic scholars to discuss the legitimacy of blasphemy laws by citing the killings of poets and others who had insulted Muhammad,<ref>For example Iffat khalid & Shamana Munawar, [https://jiscnet.com/journals/jisc/Vol_3_No_1_June_2015/7.pdf Blasphemy law of Islam-Misconceptions and Fallacy], Journal of Islamic Studies and Culture (2015), Vol. 3, No. 1, pp. 48-57 DOI: 10.15640/jisc.v3n1a7</ref> though there are also those who urge a more critical view of the sources as well as raising issues of legal methodology.<ref>For example the al-Mawrid institute of reformist scholars in Pakistan [https://www.al-mawrid.org/Question/60a204a3923f0b12074d877f/punishment-of-blasphemy-based-on-a-hadith-narrative Punishment of blasphemy based on a hadith narrative] - al-mawrid.org, August 2020</ref> What is not in doubt, though, is that these narratives, taken together as the sirah, have traditionally formed the most authoritative biographical source available on the life of the prophet. | ||
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:'' 'We will not beat any Muslim. These are the conditions that we set against ourselves and followers of our religion in return for safety and protection. If we break any of these promises that we set for your benefit against ourselves, then our Dhimmah (promise of protection) is broken and you are allowed to do with us what you are allowed of people of defiance and rebellion.'"''}} | :'' 'We will not beat any Muslim. These are the conditions that we set against ourselves and followers of our religion in return for safety and protection. If we break any of these promises that we set for your benefit against ourselves, then our Dhimmah (promise of protection) is broken and you are allowed to do with us what you are allowed of people of defiance and rebellion.'"''}} | ||
In the modern-world, harsh punishments for blasphemy (including death) are still applied in many Islamic nations including; Afghanistan, Egypt, Iran, Jordan, Nigeria, Pakistan, Saudi Arabia, and Sudan. Accusations of blasphemy are becoming more and more frequent in the East, and almost always lead to mob-violence (sometimes by thousands of Muslims) against non-Muslim minorities. For example, this was seen in the August 2009 riots against Christians in Gojra, over an alleged desecration of a Qur'an. Many Christian men, women and even children were burnt alive.<ref>{{cite web |url=http://www.asianews.it/index.php?l=en&art=15943&size=A |title=Eight Christians burned alive in Punjab |archiveurl=http://archive.is/20120915/http://www.asianews.it/index.php?l=en&art=15943&size=A |archivedate=2012-09-15 |accessdate=2012-09-15}} - Asia News, August 2, 2009</ref> In addition to this, Bibles were burnt and more than a hundred churches and Christian-owned homes were looted and destroyed.<ref>{{cite web |url=http://www.asianews.it/index.php?l=en&art=15941&size=A |title=Muslims burn 75 Christian homes and 2 churches in Punjab |archiveurl=http://archive.is/20120915/http://www.asianews.it/index.php?l=en&art=15941&size=A |archivedate=2012-09-15 |accessdate=2012-09-15}} - Asia News, August 1, 2009</ref><ref>[http://jubileecampaign.wordpress.com/2009/08/05/50-more-homes-burned-in-gojra/ 50 More Homes Burned in Gojra] - Jubilee Campaign, August 5, 2009 </ref> While there are [[Islam and Freedom of Speech#Practical_Application_in_Islamic_Countries|numerous examples]] of individuals being sentenced by Islamic courts to death or imprisonment for blasphemy, they are rarely publicised by Western media outlets. There are, however, more well known examples like the Jyllands-Posten Danish cartoons and the [[Islam and Freedom of Speech#The_Muhammad_Cartoons_Controversy|resulting uproar]]. These cartoons, once again, sparked violence and murder against the minority Christians in the East.<ref>"[http://www.int.iol.co.za/index.php?set_id=1&click_id=24&art_id=vn20060208033427794C349514 Murder of priest 'religious revenge']". Independent Online. 2006-02-08 </ref> By the end of February 2006 more than 40 people had died<ref>{{cite web |url=http://www.britannica.com/bps/additionalcontent/18/25734739/JOURNALISM-FOR-INTEGRATION-THE-MUHAMMAD-CARTOONS |title=JOURNALISM FOR INTEGRATION - THE MUHAMMAD CARTOONS |archiveurl=http://archive.is/20120915/http://www.britannica.com/bps/additionalcontent/18/25734739/JOURNALISM-FOR-INTEGRATION-THE-MUHAMMAD-CARTOONS |archivedate=2012-09-15 |accessdate=2012-09-15}} - Encyclopedia Britannica</ref> as a result of the angry reaction from Muslims, and its continued republication has resulted in more than 200 deaths and hundreds of injuries.<ref>{{cite web |url=http://www.foxnews.com/story/0,2933,547572,00.html |title=Yale Removes Cartoons of Prophet Muhammad From Forthcoming Book, Citing Fears of Violence |archiveurl=http://archive.is/20120915/http://www.foxnews.com/story/0,2933,547572,00.html |archivedate=2012-09-15 |accessdate=2012-09-15}} - Fox News, September 08, 2009</ref> The November 2007 "[[Islam and Freedom of Speech#The_Muhammad_Teddy_Bear_Blasphemy_Case|Muhammad Teddy bear]]" blasphemy case likewise led to a protest in Khartoum, Sudan. A protest where ten thousand Muslims<ref>{{cite web |url=http://www.dailymail.co.uk/news/article-498689/Teddy-teacher-Lawyer-expects-pardoned-visit-British-Muslim-peers.html |title=Teddy teacher: Lawyer expects her to be pardoned after visit from British Muslim peers |archiveurl=http://archive.is/20120915/http://www.dailymail.co.uk/news/article-498689/Teddy-teacher-Lawyer-expects-pardoned-visit-British-Muslim-peers.html |archivedate=2012-09-15 |accessdate=2012-09-15}} - Mail Online, December 01, 2007</ref><ref name="teddy bear protest">{{cite web |url=http://www.guardian.co.uk/world/2007/nov/30/uk.schoolsworldwide |title=Jailed teddy row teacher appeals for tolerance |archiveurl=http://archive.is/20120801/http://www.guardian.co.uk/world/2007/nov/30/uk.schoolsworldwide |archivedate=2012-08-01 |accessdate=2012-08-01}} - Allegra Stratton - Guardian, November 30, 2007</ref> carrying swords, knives, and sticks, after Friday prayers, called for the execution<ref name="Calls in Sudan for Execution">{{cite web |url=http://www.nytimes.com/2007/12/01/world/africa/01sudan.html |title=Calls in Sudan for Execution of British Teacher |archiveurl=http://archive.is/20120915/http://www.nytimes.com/2007/12/01/world/africa/01sudan.html |archivedate=2012-09-15 |accessdate=2012-09-15}} - The New York Times, November 30, 2007</ref><ref>{{cite web |url=http://www.newser.com/story/12982/armed-mob-wants-british-teacher-dead.html |title=Armed Mob Wants British Teacher Dead |archiveurl=http://archive.is/20120915/http://www.newser.com/story/12982/armed-mob-wants-british-teacher-dead.html |archivedate=2012-09-15 |accessdate=2012-09-15}} - Sam Gale Rosen - Newser, November 30, 2007</ref><ref>[http://news.yahoo.com/s/ap/20071130/ap_on_re_af/sudan_british_teacher Calls in Sudan for execution of Briton] - Mohamed Osman - Associated Press, November 30, 2007 </ref><ref>[http://news.yahoo.com/s/afp/20071130/wl_uk_afp/sudanbritainreligiondiplomacydemo Khartoum demo calls for teacher to be shot] - Charles Onians - Agence France Press, 30 November 2007 </ref> of a British teacher for allowing her students to name a teddy bear 'Muhammad.' And also the "[[Islam and Freedom of Speech#The_Satanic_Verses_Controversy|Satanic Verses]]" controversy, which led to thirty-eight deaths<ref>Dr. Koenraad Elst - {{cite web |url=http://koenraadelst.voiceofdharma.com/articles/misc/rushdie.html |title=Afterword: The Rushdie Affair's Legacy |archiveurl=http://archive.is/20120710/http://koenraadelst.voiceofdharma.com/articles/misc/rushdie.html |archivedate=2012-07-10 |accessdate=2012-07-10}}</ref> and nationwide bombings of book-stores in the U.K<ref>Pipes, (1990) p.169-171</ref> and U.S.<ref>{{cite web |url=http://www.nytimes.com/1989/05/09/arts/riverdale-press-to-be-honored.html |title=Riverdale Press To Be Honored |archiveurl=http://archive.is/20120915/http://www.nytimes.com/1989/05/09/arts/riverdale-press-to-be-honored.html |archivedate=2012-09-15 |accessdate=2012-09-15}} - New York Times - Tuesday, May 9, 1989</ref> | In the modern-world, harsh punishments for blasphemy (including death) are still applied in many Islamic nations including; Afghanistan, Egypt, Iran, Jordan, Nigeria, Pakistan, Saudi Arabia, and Sudan. Accusations of blasphemy are becoming more and more frequent in the East, and almost always lead to mob-violence (sometimes by thousands of Muslims) against non-Muslim minorities. For example, this was seen in the August 2009 riots against Christians in Gojra, over an alleged desecration of a Qur'an. Many Christian men, women and even children were burnt alive.<ref>{{cite web |url=http://www.asianews.it/index.php?l=en&art=15943&size=A |title=Eight Christians burned alive in Punjab |archiveurl=http://archive.is/20120915/http://www.asianews.it/index.php?l=en&art=15943&size=A |archivedate=2012-09-15 |accessdate=2012-09-15}} - Asia News, August 2, 2009</ref> In addition to this, Bibles were burnt and more than a hundred churches and Christian-owned homes were looted and destroyed.<ref>{{cite web |url=http://www.asianews.it/index.php?l=en&art=15941&size=A |title=Muslims burn 75 Christian homes and 2 churches in Punjab |archiveurl=http://archive.is/20120915/http://www.asianews.it/index.php?l=en&art=15941&size=A |archivedate=2012-09-15 |accessdate=2012-09-15}} - Asia News, August 1, 2009</ref><ref>[http://jubileecampaign.wordpress.com/2009/08/05/50-more-homes-burned-in-gojra/ 50 More Homes Burned in Gojra] - Jubilee Campaign, August 5, 2009 </ref> While there are [[Islam and Freedom of Speech#Practical_Application_in_Islamic_Countries|numerous examples]] of individuals being sentenced by Islamic courts to death or imprisonment for blasphemy, they are rarely publicised by Western media outlets. There are, however, more well known examples like the Jyllands-Posten Danish cartoons and the [[Islam and Freedom of Speech#The_Muhammad_Cartoons_Controversy|resulting uproar]]. These cartoons, once again, sparked violence and murder against the minority Christians in the East.<ref>"[http://www.int.iol.co.za/index.php?set_id=1&click_id=24&art_id=vn20060208033427794C349514 Murder of priest 'religious revenge']". Independent Online. 2006-02-08 </ref> By the end of February 2006 more than 40 people had died<ref>{{cite web |url=http://www.britannica.com/bps/additionalcontent/18/25734739/JOURNALISM-FOR-INTEGRATION-THE-MUHAMMAD-CARTOONS |title=JOURNALISM FOR INTEGRATION - THE MUHAMMAD CARTOONS |archiveurl=http://archive.is/20120915/http://www.britannica.com/bps/additionalcontent/18/25734739/JOURNALISM-FOR-INTEGRATION-THE-MUHAMMAD-CARTOONS |archivedate=2012-09-15 |accessdate=2012-09-15}} - Encyclopedia Britannica</ref> as a result of the angry reaction from Muslims, and its continued republication has resulted in more than 200 deaths and hundreds of injuries.<ref>{{cite web |url=http://www.foxnews.com/story/0,2933,547572,00.html |title=Yale Removes Cartoons of Prophet Muhammad From Forthcoming Book, Citing Fears of Violence |archiveurl=http://archive.is/20120915/http://www.foxnews.com/story/0,2933,547572,00.html |archivedate=2012-09-15 |accessdate=2012-09-15}} - Fox News, September 08, 2009</ref> The November 2007 "[[Islam and Freedom of Speech#The_Muhammad_Teddy_Bear_Blasphemy_Case|Muhammad Teddy bear]]" blasphemy case likewise led to a protest in Khartoum, Sudan. A protest where ten thousand Muslims<ref>{{cite web |url=http://www.dailymail.co.uk/news/article-498689/Teddy-teacher-Lawyer-expects-pardoned-visit-British-Muslim-peers.html |title=Teddy teacher: Lawyer expects her to be pardoned after visit from British Muslim peers |archiveurl=http://archive.is/20120915/http://www.dailymail.co.uk/news/article-498689/Teddy-teacher-Lawyer-expects-pardoned-visit-British-Muslim-peers.html |archivedate=2012-09-15 |accessdate=2012-09-15}} - Mail Online, December 01, 2007</ref><ref name="teddy bear protest">{{cite web |url=http://www.guardian.co.uk/world/2007/nov/30/uk.schoolsworldwide |title=Jailed teddy row teacher appeals for tolerance |archiveurl=http://archive.is/20120801/http://www.guardian.co.uk/world/2007/nov/30/uk.schoolsworldwide |archivedate=2012-08-01 |accessdate=2012-08-01}} - Allegra Stratton - Guardian, November 30, 2007</ref> carrying swords, knives, and sticks, after Friday prayers, called for the execution<ref name="Calls in Sudan for Execution">{{cite web |url=http://www.nytimes.com/2007/12/01/world/africa/01sudan.html |title=Calls in Sudan for Execution of British Teacher |archiveurl=http://archive.is/20120915/http://www.nytimes.com/2007/12/01/world/africa/01sudan.html |archivedate=2012-09-15 |accessdate=2012-09-15}} - The New York Times, November 30, 2007</ref><ref>{{cite web |url=http://www.newser.com/story/12982/armed-mob-wants-british-teacher-dead.html |title=Armed Mob Wants British Teacher Dead |archiveurl=http://archive.is/20120915/http://www.newser.com/story/12982/armed-mob-wants-british-teacher-dead.html |archivedate=2012-09-15 |accessdate=2012-09-15}} - Sam Gale Rosen - Newser, November 30, 2007</ref><ref>[http://news.yahoo.com/s/ap/20071130/ap_on_re_af/sudan_british_teacher Calls in Sudan for execution of Briton] - Mohamed Osman - Associated Press, November 30, 2007 </ref><ref>[http://news.yahoo.com/s/afp/20071130/wl_uk_afp/sudanbritainreligiondiplomacydemo Khartoum demo calls for teacher to be shot] - Charles Onians - Agence France Press, 30 November 2007 </ref> of a British teacher for allowing her students to name a teddy bear 'Muhammad.' And also the "[[Islam and Freedom of Speech#The_Satanic_Verses_Controversy|Satanic Verses]]" controversy, which led to thirty-eight deaths<ref>Dr. Koenraad Elst - {{cite web |url=http://koenraadelst.voiceofdharma.com/articles/misc/rushdie.html |title=Afterword: The Rushdie Affair's Legacy |archiveurl=http://archive.is/20120710/http://koenraadelst.voiceofdharma.com/articles/misc/rushdie.html |archivedate=2012-07-10 |accessdate=2012-07-10}}</ref> and nationwide bombings of book-stores in the U.K.<ref>Pipes, (1990) p.169-171</ref> and U.S.<ref>{{cite web |url=http://www.nytimes.com/1989/05/09/arts/riverdale-press-to-be-honored.html |title=Riverdale Press To Be Honored |archiveurl=http://archive.is/20120915/http://www.nytimes.com/1989/05/09/arts/riverdale-press-to-be-honored.html |archivedate=2012-09-15 |accessdate=2012-09-15}} - New York Times - Tuesday, May 9, 1989</ref> | ||
====Sexual relations between unmarried consenting adults==== | ====Sexual relations between unmarried consenting adults==== | ||
{{Main|Zina|Qur'an, Hadith and Scholars:Stoning}} | {{Main|Zina|Qur'an, Hadith and Scholars:Stoning}} | ||
====Homosexual activity==== | ==== Homosexual activity==== | ||
{{Main|Islam and Homosexuality}} | {{Main|Islam and Homosexuality}} | ||
Practising homosexuality under Islamic law is a punishable crime. How it is dealt with differs between the four mainline schools of Sunni jurisprudence, but what they all agree upon is that homosexual acts are worthy of a severe penalty. In the Hanafi school of thought, the homosexual is first punished through harsh beating, and if they repeat the act, the death penalty is to be applied. As for the Shafi`i school of thought, the homosexual receives the same punishment as adultery (if they are married) or fornication (if not married). This means, that if the homosexual is married, they are stoned to death, while if single, they are whipped 100 times. Hence, the Shafi`i compares the punishment applied in the case of homosexuality with that of adultery and fornication, while the Hanafi differentiates between the two acts because in homosexuality, anal sex [something that is prohibited, regardless of orientation] may also be involved, while in adultery [and fornication], the penis/vagina (which are reproductive parts) are involved. Some scholars [based on the Qur'an and various ahadith] hold the opinion that the homosexual should be thrown from a high building or stoned to death<ref>”So when Our punishment came upon the people of Lut, We turned the city upside down and showered them with stones of baked clay, one after another.{{Quran|11|82}}</ref> as a punishment for their 'crime', but other scholars maintain that they should be imprisoned until death. <ref>[http://www.islamonline.net/servlet/Satellite?pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaE&cid=1119503545556 IslamOnline.net - Death Fall as Punishment for Homosexuality] </ref> Another view is that between two males, the active partner is to be lashed a hundred times if he is unmarried, and killed if he is married; whereas the passive partner is to be killed regardless of his marital status.<ref>See the chapter on "hudud" in Sharaya and Sharh Lum'a also al-Khu'i, Takmilah, p. 42-44.</ref> Within the context of Islamic thought, hostility towards homosexuality originated from the Islamic prophet Muhammad. Muhammad had stated, ''“If you find anyone doing as Lot's people did, kill the one who does it, and the one to whom it is done.”''<ref>{{Abudawud|38|4447}}</ref> He even went so far as to condemn the “appearance” of homosexuality, when he cursed effeminate men and masculine women and ordered his followers to ''"Turn them out of your houses."''<ref>{{Bukhari|7|72|774}}</ref> This ruling on homosexuals was adopted by his successors. The father of Aisha and Muhammad’s first successor, Abu Bakr, had a homosexual burned at the stake. The fourth caliph, Muhammad’s son-in-law Ali, ordered homosexuals to be stoned, and even had one thrown from the minaret of a mosque.<ref>[http://97.74.65.51/readArticle.aspx?ARTID=20145 Islam's Love-Hate Relationship with Homosexuality] - Serge Trifkovic - FrontPageMag, January 24, 2003 </ref> | Practising homosexuality under Islamic law is a punishable crime. How it is dealt with differs between the four mainline schools of Sunni jurisprudence, but what they all agree upon is that homosexual acts are worthy of a severe penalty. In the Hanafi school of thought, the homosexual is first punished through harsh beating, and if they repeat the act, the death penalty is to be applied. As for the Shafi`i school of thought, the homosexual receives the same punishment as adultery (if they are married) or fornication (if not married). This means, that if the homosexual is married, they are stoned to death, while if single, they are whipped 100 times. Hence, the Shafi`i compares the punishment applied in the case of homosexuality with that of adultery and fornication, while the Hanafi differentiates between the two acts because in homosexuality, anal sex [something that is prohibited, regardless of orientation] may also be involved, while in adultery [and fornication], the penis/vagina (which are reproductive parts) are involved. Some scholars [based on the Qur'an and various ahadith] hold the opinion that the homosexual should be thrown from a high building or stoned to death<ref>”So when Our punishment came upon the people of Lut, We turned the city upside down and showered them with stones of baked clay, one after another.{{Quran|11|82}}</ref> as a punishment for their 'crime', but other scholars maintain that they should be imprisoned until death. <ref>[http://www.islamonline.net/servlet/Satellite?pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaE&cid=1119503545556 IslamOnline.net - Death Fall as Punishment for Homosexuality] </ref> Another view is that between two males, the active partner is to be lashed a hundred times if he is unmarried, and killed if he is married; whereas the passive partner is to be killed regardless of his marital status.<ref>See the chapter on "hudud" in Sharaya and Sharh Lum'a also al-Khu'i, Takmilah, p. 42-44.</ref> Within the context of Islamic thought, hostility towards homosexuality originated from the Islamic prophet Muhammad. Muhammad had stated, ''“If you find anyone doing as Lot's people did, kill the one who does it, and the one to whom it is done.”''<ref>{{Abudawud|38|4447}}</ref> He even went so far as to condemn the “appearance” of homosexuality, when he cursed effeminate men and masculine women and ordered his followers to ''"Turn them out of your houses."''<ref>{{Bukhari|7|72|774}}</ref> This ruling on homosexuals was adopted by his successors. The father of Aisha and Muhammad’s first successor, Abu Bakr, had a homosexual burned at the stake. The fourth caliph, Muhammad’s son-in-law Ali, ordered homosexuals to be stoned, and even had one thrown from the minaret of a mosque.<ref>[http://97.74.65.51/readArticle.aspx?ARTID=20145 Islam's Love-Hate Relationship with Homosexuality] - Serge Trifkovic - FrontPageMag, January 24, 2003 </ref> | ||
Exact figures are hard to determine, due to the political turmoil in many of the Islamic states, but homosexual relationships, acts or behaviour are currently forbidden in approximately thirty-six Islamic countries including Afghanistan, Algeria, Bahrain, Bangladesh, Brunei, Djibouti, Egypt, Eritrea, Gambia, Guinea, Guinea Bissau, Indonesia, Iran, Kuwait, Lebanon, Libya, Malaysia, Maldives, Mauritania, Morocco, Sharia areas of Nigeria, Oman, Pakistan, Qatar, Saudi Arabia, Senegal, Sierra Leone, Somalia, Sudan, Syria, Tanzania, Tunisia, Turkmenistan, the United Arab Emirates, Uzbekistan and Yemen, with punishments including anything from a fine up to life imprisonment. <ref>[http://en.wikipedia.org/wiki/LGBT_issues_and_Islam#Homosexuality_laws_in_Muslim_countries WikiPedia - Homosexuality laws in Muslim countries]</ref> <ref name="IL">{{cite web |url=http://www.iranian.com/Letters/1999/September/gay.html |title=The Iranian Letters - The New Dark Ages |archiveurl=http://archive.is/20120915/http://www.iranian.com/Letters/1999/September/gay.html |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref> Ten of those countries out of the thirty-six impose the death penalty for homosexuals. They are Iran, Mauritania, Nigeria, Pakistan, Saudi-Arabia, Somalia, Sudan, United Arab Emirates, Yemen and some states in Malaysia.<ref> [http://www.sodomylaws.org/world/malaysia/mynews033.htm Malaysian State Legislature Passes Bill on Strict Islamic Criminal Code] </ref> According to the Iranian gay and lesbian rights group Homan, the Iranian government alone has put to death an estimated 4,000 homosexuals since the Islamic revolution of 1979.<ref name="IL" /> In the 'secular' nation of Turkey, persecution and violence against homosexuals [along with Persecution of Non-Muslims|non-Muslim minorities] is on the rise, with eleven gays being killed within the first half of 2009 .<ref>[http://www.ansamed.info/en/news/[email protected] homosexuals in turkey: istanbul week for gay rights] </ref> | Exact figures are hard to determine, due to the political turmoil in many of the Islamic states, but homosexual relationships, acts or behaviour are currently forbidden in approximately thirty-six Islamic countries including Afghanistan, Algeria, Bahrain, Bangladesh, Brunei, Djibouti, Egypt, Eritrea, Gambia, Guinea, Guinea Bissau, Indonesia, Iran, Kuwait, Lebanon, Libya, Malaysia, Maldives, Mauritania, Morocco, Sharia areas of Nigeria, Oman, Pakistan, Qatar, Saudi Arabia, Senegal, Sierra Leone, Somalia, Sudan, Syria, Tanzania, Tunisia, Turkmenistan, the United Arab Emirates, Uzbekistan and Yemen, with punishments including anything from a fine up to life imprisonment.<ref>[http://en.wikipedia.org/wiki/LGBT_issues_and_Islam#Homosexuality_laws_in_Muslim_countries WikiPedia - Homosexuality laws in Muslim countries]</ref><ref name="IL">{{cite web |url=http://www.iranian.com/Letters/1999/September/gay.html |title=The Iranian Letters - The New Dark Ages |archiveurl=http://archive.is/20120915/http://www.iranian.com/Letters/1999/September/gay.html |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref> Ten of those countries out of the thirty-six impose the death penalty for homosexuals. They are Iran, Mauritania, Nigeria, Pakistan, Saudi-Arabia, Somalia, Sudan, United Arab Emirates, Yemen and some states in Malaysia.<ref> [http://www.sodomylaws.org/world/malaysia/mynews033.htm Malaysian State Legislature Passes Bill on Strict Islamic Criminal Code] </ref> According to the Iranian gay and lesbian rights group Homan, the Iranian government alone has put to death an estimated 4,000 homosexuals since the Islamic revolution of 1979.<ref name="IL" /> In the 'secular' nation of Turkey, persecution and violence against homosexuals [along with Persecution of Non-Muslims|non-Muslim minorities] is on the rise, with eleven gays being killed within the first half of 2009.<ref>[http://www.ansamed.info/en/news/[email protected] homosexuals in turkey: istanbul week for gay rights] </ref> | ||
====Interfaith Marriage==== | ====Interfaith Marriage==== | ||
{{Main|Women in Islamic Law}} | {{Main|Women in Islamic Law}} | ||
The Quran forbids believers from marrying those who associate partners with Allah (mushrikun), though after the conquest of Mecca believing men were permitted to marry believing women or women from the People of the Book (Jews and Christians). There is no similar verse explicitly permitting the same for believing women, and they had been explicitly forbidden to marry disbelieving men ( | The Quran forbids believers from marrying those who associate partners with Allah (mushrikun), though after the conquest of Mecca believing men were permitted to marry believing women or women from the People of the Book (Jews and Christians). There is no similar verse explicitly permitting the same for believing women, and they had been explicitly forbidden to marry disbelieving men (kuffar) in a verse about the treaty of Hudaybiyyah. These verses led scholars to conclude that Muslim women may only marry Muslim men. The relevant verses are {{Quran|2|221}}, {{Quran|60|10}}, and {{Quran|5|5}}. Another justification given by scholars was that a non-Muslim husband may compell his believing wife to compromise her faith or their children's faith. The prominent reformist scholar, Dr. Abou El Fadl, a professor of law at the University of California, Los Angeles, notes, “I am not aware of a single dissenting opinion on this, which is rather unusual for Islamic jurisprudence because Muslim jurists often disagreed on many issues, but this is not one of them". Today, there are some dissenting opinions among Islamic modernists, arguing that there is some ambiguity in the relevant verses and using arguments such as that women have greater legal protections in the modern world, though this is very much a minority view. Such marriages are considered void under Islamic law. Moreover, if in a married non-Muslim couple the wife but not the husband converts to Islam, the marriage in annulled. It is also annulled if the husband becomes Muslim but the wife is neither Christian nor Jew. If a Muslim husband abandons his faith, his marriage to his Muslim wife is similarly annulled, and perhaps vice versa.<ref>Alex B. Leeman [https://ilj.law.indiana.edu/articles/84/84_2_Leeman.pdf Interfaith Marriage in Islam: An Examination of the Legal | ||
Theory Behind the Traditional and Reformist Positions] Islamic Law Journal, Vol. 85, pp. 756-759</ref> | Theory Behind the Traditional and Reformist Positions] Islamic Law Journal, Vol. 85, pp. 756-759</ref> | ||
====Intoxicants and Recreational Games==== | ====Intoxicants and Recreational Games==== | ||
Intoxicants such as [[alcohol]], marijuana etc.<ref>"''....The Messenger of Allah (PBUH) replied: "Every intoxicant is khamr, and every khamr is haram."....“Khamr is what befogs the mind.” These are the words spoken by 'Umar ibn al-Khattab from the pulpit of the Prophet (PBUH),....Drugs such as marijuana, cocaine, opium, and the like are definitely included in the prohibited category of khamr. It is well known that the use of such drugs affects the sensory perceptions, making what is near seem distant and what is distant seem near; that their use produces illusions and hallucinations, so that the real seems to disappear and what is imaginary appears to be real; and that drug usage in general impairs the faculty of reasoning and decision-making....''" - [Alcohol and Intoxicants in Islam] - Muslim Bridges</ref> and recreational games of chance, such as board games<ref>"''....the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever plays games of dice has disobeyed Allah and His Messenger."....''" - {{Muwatta|52|2|6|}}, See also {{Muwatta|52|2|7|}}</ref> (including chess),<ref name="chess">"''....Allah's Apostle (may peace be upon him) said: He who played chess is like one who dyed his hand with the flesh and blood of swine....''" - {{Muslim|28|5612}}, See also {{Muwatta|52|2|7|}}</ref> card games and other forms of gambling are forbidden under Islamic law. Surprisingly, this was not always the case. There was not an outright ban on intoxicants (namely, alcohol) during the earliest phase of Muhammad's career. The Qur'an was allegedly revealed over a period | Intoxicants such as [[alcohol]], marijuana, etc.<ref>"''....The Messenger of Allah (PBUH) replied: "Every intoxicant is khamr, and every khamr is haram."....“Khamr is what befogs the mind.” These are the words spoken by 'Umar ibn al-Khattab from the pulpit of the Prophet (PBUH),....Drugs such as marijuana, cocaine, opium, and the like are definitely included in the prohibited category of khamr. It is well known that the use of such drugs affects the sensory perceptions, making what is near seem distant and what is distant seem near; that their use produces illusions and hallucinations, so that the real seems to disappear and what is imaginary appears to be real; and that drug usage in general impairs the faculty of reasoning and decision-making....''" - [Alcohol and Intoxicants in Islam] - Muslim Bridges</ref> and recreational games of chance, such as board games<ref>"''....the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever plays games of dice has disobeyed Allah and His Messenger."....''" - {{Muwatta|52|2|6|}}, See also {{Muwatta|52|2|7|}}</ref> (including chess),<ref name="chess">"''....Allah's Apostle (may peace be upon him) said: He who played chess is like one who dyed his hand with the flesh and blood of swine....''" - {{Muslim|28|5612}}, See also {{Muwatta|52|2|7|}}</ref> card games and other forms of gambling are forbidden under Islamic law. Surprisingly, this was not always the case. There was not an outright ban on intoxicants (namely, alcohol) during the earliest phase of Muhammad's career. The Qur'an was allegedly revealed over a period of twenty-three years.<ref>Living Religions: An Encyclopaedia of the World's Faiths, Mary Pat Fisher, 1997, page 338, I.B. Tauris Publishers,</ref> As it stands, the Qur'an is arranged roughly from the longest surah (chapter) to the shortest. When read in a chronological order, there is a gradual shift in attitude towards intoxicants and such. Verses were 'revealed' as the situation in Muhammad's life demanded. In {{Quran-range|37|45|47}} wine is described as being an aspect of heaven, though non-intoxicating.<ref>"''...No bad effect is there in it, nor from it will they be intoxicated....''" - {{Quran-range|37|45|47}}</ref> A few later surahs give a mixed impression on alcohol. {{Quran|2|219}} tells us that there is some good and some bad in intoxicants and games of chance. On one occasion, followers were attending prayer at the mosque while intoxicated, so {{Quran|4|43}} was revealed warning against drunkeness before prayer. In {{Quran|13|4}}, vineyards are praised.<ref>"''....and gardens of vines and fields sown with corn, and palm trees.... Behold, verily in these things there are signs for those who understand!....''" - {{Quran|13|4}}</ref> The hadith record that Hamza bin Abdul Muttalib, in a drunken state, mutilated two camels, chopping of their humps and taking out their livers.<ref>"''....the humps of my two she-camels cut off and their flanks cut open and some portion of their livers was taken out. When I saw that state of my two she-camels, I could not help weeping. I asked, "Who has done this?" The people replied, "Hamza bin Abdul Muttalib....''" - {{Bukhari|4|53|324}}</ref> When rebuked by Muhammad, he insulted him to his face, saying "Aren't you but the slaves of my father?"<ref>"''....Hamza looked at Allah's Apostle and then he raised his eyes, looking at his knees, then he raised up his eyes looking at his umbilicus, and again he raised up his eyes look in at his face. Hamza then said, "Aren't you but the slaves of my father?" Allah's Apostle realized that he was drunk, so Allah's Apostle retreated....''" - {{Bukhari|4|53|324}}</ref> Muhammad then banned the consumption of intoxicants. Even going so far as to refer to alcohol and games of chance as "Satan's handwork" in {{Quran-range|5|90|91}}, one of the last surahs, chronologically. Commenting on chess, he said "He who played chess is like one who dyed his hand with the flesh and blood of swine."<ref name="chess"></ref> After this revelation, Muhammad ordered beatings<ref>"''....Allah's Apostle (may peace be upon him) gave a beating with palm branches and shoes [for drinking wine],....''" - {{Muslim|17|4226}}</ref> and flogging<ref>"''....Allah's Apostle (may peace be upon him). He gave him forty stripes with two lashes.....''" - {{Muslim|17|4226}}</ref> for anyone who broke these laws. Repeat offenders were ordered by him to be put to death.<ref>"''....The Prophet (peace be upon him) said: If he is intoxicated, flog him; again if he is intoxicated, flog him; again if he is intoxicated, flog him if he does it again a fourth time, kill him....''" - {{Abudawud|38|4469}}</ref> Later, Umar (the second 'rightly guided' Caliph) would order eighty stripes as the mildest punishment.<ref>"''....Thereupon Abd al-Rahman b. Auf said: My opinion is that you fix it as the mildest punishment. Then 'Umar inflicted eighty stripes.....''" - {{Muslim|17|4228}}</ref> | ||
In modern times, these laws still stand. There are out-right bans or severe restrictions put on the sale, purchase, and drinking of alcohol by adults in many Islamic majority countries, including: Afghanistan, Bahrain, Bangladesh, Brunei, Iran, Kuwait, Libya, Malaysia,<ref>{{cite web |url=http://www.thejakartapost.com/news/2009/08/20/malaysian-model-seeks-public-flogging-drinking.html |title=Malaysian model seeks public flogging for drinking |archiveurl=http://archive.is/20120915/http://www.thejakartapost.com/news/2009/08/20/malaysian-model-seeks-public-flogging-drinking.html |archivedate=2012-09-15 |accessdate=2012-09-15}} - The Associated Press, August 20, 2009</ref> The Maldives, Morocco, Pakistan, Qatar, Saudi Arabia, Sudan, Tunisia, and The United Arab Emirates.<ref>[http://en.wikipedia.org/w/index.php?title=Prohibition&oldid=332586583 Prohibition]</ref> Punishments vary according to country, but many are consistent with the Sunnah of Muhammad. They range from weeks to months of imprisonment, public flogging, and (in the case of Iran) the death penalty. This | In modern times, these laws still stand. There are out-right bans or severe restrictions put on the sale, purchase, and drinking of alcohol by adults in many Islamic majority countries, including: Afghanistan, Bahrain, Bangladesh, Brunei, Iran, Kuwait, Libya, Malaysia,<ref>{{cite web |url=http://www.thejakartapost.com/news/2009/08/20/malaysian-model-seeks-public-flogging-drinking.html |title=Malaysian model seeks public flogging for drinking |archiveurl=http://archive.is/20120915/http://www.thejakartapost.com/news/2009/08/20/malaysian-model-seeks-public-flogging-drinking.html |archivedate=2012-09-15 |accessdate=2012-09-15}} - The Associated Press, August 20, 2009</ref> The Maldives, Morocco, Pakistan, Qatar, Saudi Arabia, Sudan, Tunisia, and The United Arab Emirates.<ref>[http://en.wikipedia.org/w/index.php?title=Prohibition&oldid=332586583 Prohibition]</ref> Punishments vary according to country, but many are consistent with the Sunnah of Muhammad. They range from weeks to months of imprisonment, public flogging, and (in the case of Iran) the death penalty. This prohibition, in many cases, does not exclude the non-Muslim. For example; in June 2009, Catholic chef Sapon D Costa was jailed in Dhaka, Bangladesh, for possession of alcohol.<ref>{{cite web |url=http://www.asianews.it/index.php?l=en&art=15493&size=A |title=Catholic chef has a “really rough time in Dhaka’s central jail” |archiveurl=http://archive.is/20120915/http://www.asianews.it/index.php?l=en&art=15493&size=A |archivedate=2012-09-15 |accessdate=2012-09-15}} - Asia News, June 11, 2009</ref> | ||
====Lack of hijab/un-Islamic dress==== | ====Lack of hijab/un-Islamic dress==== | ||
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The Quran refers to the ''jilbab'' (overgarment or cloak) and the ''khimar'' (piece of cloth that covers the head), and the term hijab came to be applied to both, though today is often applied only to a head covering. The word hijab occurs in {{Quran|33|53}} as a screen or barrier shielding the gaze of vistors from Muhammad's wives at his home. The Sunni and Shi'a schools of jurisprudence agree that a Muslim woman's head must be covered, and her body except for her hands and face in the presence of non-Mahrams, with some disagreement of detail such as whether believing slave women are similarly to be covered. Men are required to cover from the navel to the knees. This is based on their interpretation of certain Quran verses, with details provided by hadiths. Some modern interpretations argue that hijab was only for Muhammad's wives and not applicable to Muslim women today, though verses which mention the jilbab ({{Quran|33|59}}) and khimar ({{Quran|24|31}}) mention the believing women in general. | The Quran refers to the ''jilbab'' (overgarment or cloak) and the ''khimar'' (piece of cloth that covers the head), and the term hijab came to be applied to both, though today is often applied only to a head covering. The word hijab occurs in {{Quran|33|53}} as a screen or barrier shielding the gaze of vistors from Muhammad's wives at his home. The Sunni and Shi'a schools of jurisprudence agree that a Muslim woman's head must be covered, and her body except for her hands and face in the presence of non-Mahrams, with some disagreement of detail such as whether believing slave women are similarly to be covered. Men are required to cover from the navel to the knees. This is based on their interpretation of certain Quran verses, with details provided by hadiths. Some modern interpretations argue that hijab was only for Muhammad's wives and not applicable to Muslim women today, though verses which mention the jilbab ({{Quran|33|59}}) and khimar ({{Quran|24|31}}) mention the believing women in general. | ||
Adherence is voluntary in western countries as there are no laws enforcing hijab (though community and family pressure, especially on adolescents living with their parents, often has a similar effect). However, in some Muslim majority countries (such as Iran) hijab in one form or another is legally enforced.<ref>{{cite news|url=http://www.liveleak.com/view?i=2d2_1186358824|title=Iranian morals police arrest 230 in raid on 'satanist' rave|publisher=Live Leak|date=August 6, 2007 |archiveurl=http://archive.is/20120915/http://www.liveleak.com/view?i=2d2_1186358824 |archivedate=2012-09-15}}</ref><ref>{{cite web |url=http://www.weeklyblitz.net/568/women-detained-for-not-wearing-veil-in-bangladesh |title=Women detained for not wearing veil in Bangladesh |archiveurl=http://archive.is/20120915/http://www.weeklyblitz.net/568/women-detained-for-not-wearing-veil-in-bangladesh |archivedate=2012-09-15 |accessdate=2012-09-15}} - Special Correspondent - Weekly Blitz, March 3, 2010</ref> In the late 2010s Saudi Arabia loosened some restrictions on the attire of women. | |||
====Mingling of | ====Mingling of unrelated men and women==== | ||
{{Main|Sex Segregation in Islam}} | {{Main|Sex Segregation in Islam}} | ||
The traditional view of most Islamic scholars, past and present, prohibits free-mixing between men and women. Some modernists (similarly as with hijab) argue that the Quranic verse relating to | The traditional view of most Islamic scholars, past and present, prohibits free-mixing between men and women. Some modernists (similarly as with hijab) argue that the Quranic verse relating to segregation {{Quran|33|53}} applied only to Muhammad's wives and that hadiths which expand this to Muslims in general cannot be trusted as authentic. Gender segregation in Saudi Arabia is particularly well-publicised. | ||
In 2010, a Saudi woman who filed harassment claims in Saudi Arabia without being accompanied by a male relative was sentenced to 300 lashes and 18 months in jail. Sawsan Salim lodged a series of complaints in 2007 at government offices and in court in the northern region of Qasim in which she alleged harassment by local officials, the New York-based rights group, Human Rights Watch, said. She was sentenced in January on charges of making “spurious complaints” against government officials and appearing “without a male guardian,” the group said in an e-mailed statement.<ref>[http://www.businessweek.com/news/2010-03-03/saudi-woman-gets-300-lashes-jail-for-complaints-group-says.html Saudi Woman Gets 300 Lashes, Jail for Complaints, Group Says] - Henry Meyer - BusinessWeek, March 3, 2010 </ref> | In 2010, a Saudi woman who filed harassment claims in Saudi Arabia without being accompanied by a male relative was sentenced to 300 lashes and 18 months in jail. Sawsan Salim lodged a series of complaints in 2007 at government offices and in court in the northern region of Qasim in which she alleged harassment by local officials, the New York-based rights group, Human Rights Watch, said. She was sentenced in January on charges of making “spurious complaints” against government officials and appearing “without a male guardian,” the group said in an e-mailed statement.<ref>[http://www.businessweek.com/news/2010-03-03/saudi-woman-gets-300-lashes-jail-for-complaints-group-says.html Saudi Woman Gets 300 Lashes, Jail for Complaints, Group Says] - Henry Meyer - BusinessWeek, March 3, 2010 </ref> | ||
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====Pornography and Prostitution==== | ====Pornography and Prostitution==== | ||
There is a general consensus that participating in and watching pornography is prohibited in Islam, violating Quranic injunctions regarding indecency and principles of human dignity. Prostitution is considered a form of | There is a general consensus that participating in and watching pornography is prohibited in Islam, violating Quranic injunctions regarding indecency and principles of human dignity. Prostitution is considered a form of zina (unlawful sexual activity) and {{Quran|24|33}} warns slave owners not to force their slave women into prostitution. | ||
Somalia has lashed numerous men for watching pornography.<ref>{{cite web |url=http://www.newstimeafrica.com/archives/9386 |title=Somali Men Get 40 Lashes For Watching Pornography |archiveurl=http://archive.is/20120915/http://www.newstimeafrica.com/archives/9386 |archivedate=2012-09-15 |accessdate=2012-09-15}} - Shafii Mohyaddin Abokar - Newstime Africa, December 1, 2009</ref> | Somalia has lashed numerous men for watching pornography.<ref>{{cite web |url=http://www.newstimeafrica.com/archives/9386 |title=Somali Men Get 40 Lashes For Watching Pornography |archiveurl=http://archive.is/20120915/http://www.newstimeafrica.com/archives/9386 |archivedate=2012-09-15 |accessdate=2012-09-15}} - Shafii Mohyaddin Abokar - Newstime Africa, December 1, 2009</ref> | ||
====Music and Art==== | ==== Music and Art==== | ||
[[File:Taller Buddha of Bamiyan before and after destruction.jpg|thumb|Bamiyan Buddhas before and after destruction]] | [[File:Taller Buddha of Bamiyan before and after destruction.jpg|thumb|Bamiyan Buddhas before and after destruction]] | ||
Though views vary widely today, [[ | Though views vary widely today, [[music]], and some other forms of [[Qur'an, Hadith and Scholars:Pictures and Images|art]] (including tattooing),<ref>"''....The Prophet forbade the acceptance of the price of a dog or blood, and also forbade the profession of tattooing, getting tattooed....''" - {{Bukhari|3|34|299}} See also {{Bukhari|3|34|440}}, {{Bukhari|7|72|829}}, and {{Bukhari|7|72|845}}</ref> under Islamic law are forbidden. Western music<ref>{{cite news|url=http://www.abc.net.au/news/stories/2007/08/05/1996913.htm?section=entertainment|title=Iran arrests 230 in raid on illegal rock concert|publisher=ABC News (Australia)|date=4 August 2007 |archiveurl=http://archive.is/20120717/http://www.abc.net.au/news/stories/2007/08/05/1996913.htm?section=entertainment |archivedate=2012-07-17}}</ref> and movies in particular, have been declared as corruptive influences by Islamic clerics. The vast majority<ref>{{cite web |url=http://www.themuslimwoman.com/beware/MusicisHaram.htm |title=Music is Haram |archiveurl=http://archive.is/20120915/http://www.themuslimwoman.com/beware/MusicisHaram.htm |archivedate=2012-09-15 |accessdate=2012-09-15}} - The Muslim Women</ref> of Islamic scholars and all four schools of Islamic jurisprudence<ref name="Music 2"></ref> are in agreement that listening to, or playing musical instruments, and singing is forbidden. They form this opinion from both the Qur'an and Hadith. The only exception to this rule which can be extracted from the hadith is the permissibility of singing acapella accompanied by a duff (a hand-held one-sided drum) on special occasions (i.e. on weddings, Eid, during jihad, etc.)<ref>"''....innocent singing, unaccompanied by musical instruments other than the daff(small hand drum) is permissible are specified in the Sunnah. These are: 1) Jihaad. During jihad and other struggles in the way of Allah, battle songs are of great moral and spiritual benefit to the fighters....''" - {{cite web |url=http://islamicarticles.wordpress.com/music/ |title=Music - BEATING THE DUFF |archiveurl=http://archive.is/20120915/http://islamicarticles.wordpress.com/music/ |archivedate=2012-09-15 |accessdate=2012-09-15}} - Islamic Articles</ref> This form of song is referred to as a '''Nasheed''' (نشيد), and the striking of the duff is permitted for women only<ref>"''....What is mustahabb (recommended) is to beat on the daff [simple hand drum] at weddings. This is mustahabb for women only, in order to announce the wedding and to distinguish it from fornication....As for men, it is not permissible for them to play any kind of musical instrument, whether at weddings or on any other occasion....''" - {{cite web |url=http://islamicarticles.wordpress.com/music/ |title=Music - BEATING THE DUFF |archiveurl=http://archive.is/20120915/http://islamicarticles.wordpress.com/music/ |archivedate=2012-09-15 |accessdate=2012-09-15}} - Islamic Articles</ref> and must not be done in the presence of men.<ref>"''....According to the Sunnah, females can sing and beat the duff on the two ‘Eids (specific Muslim celebrations) and to announce a Muslim wedding amongst themselves, and their voices shouldn’t be raised loud enough or near enough to be heard by the men.''" - {{cite web |url=http://islamicarticles.wordpress.com/music/ |title=Music - BEATING THE DUFF |archiveurl=http://archive.is/20120915/http://islamicarticles.wordpress.com/music/ |archivedate=2012-09-15 |accessdate=2012-09-15}} - Islamic Articles</ref> There are several verses within the Qur'an which have been understood by highly respected early scholars and historians of Islam to be condemning music and singing. For example; in verse 31:6, according to the Tafseer of Ibn Kathir, "idle talks" is a reference to "singing and musical instruments."<ref>{{cite web |url=http://www.islamqa.com/en/ref/5000/music |title=Ruling on music, singing and dancing - Fatwa No. 5000 |archiveurl=http://archive.is/20120915/http://www.islamqa.com/en/ref/5000/music |archivedate=2012-09-15 |accessdate=2012-09-15}} - Islam Q&A</ref> While the Qur'anic verses on music and its prohibition may appear vague, the hadith are a lot clearer in regards to this issue. Authentic sources record Muhammad as saying "From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful..."<ref>[{{Bukhari-url-only|7|69|494}}v Sahih Bukhari 7:69:494v] </ref> and upon hearing music, Abu Bakr proclaimed "Musical instrument of Satan!"<ref name="Music 2">{{cite web |url=http://www.islamicawakening.com/viewarticle.php?articleID=312 |title=Music |archiveurl=http://archive.is/20120915/http://www.islamicawakening.com/viewarticle.php?articleID=312 |archivedate=2012-09-15 |accessdate=2012-09-15}} - Shariffa Carlo - Islam Awakening</ref> The mere fact that Muhammad condemned music in the same breath as other non-Islamic activities, such as illegal sexual intercourse and drinking alcohol, is extremely suggestive and the companions (including the four Caliphs) understood this to mean prohibition.<ref>"''....The companions unanimously agreed upon the prohibition of music and song but allowed particular exceptions specified by the authentic sunnah....Also, the four Khalifas, the fuqahaa among the saahabah such as Ibin Abaas, Ibin Umar, and Jaabir bin Abdullah as well as the general body of saahabah.''" - Al Qurtubi's Tafseer, vol 14, pp51-52, and Al-Aaloosi's Tafseer, Roohul Ma'aani, vol. 21, pp. 66-68)</ref> As Abu Bakr stated, unless performed under the various restrictions outlined in Muhammad's Sunnah, music is considered to be of the devil. | ||
The Islamic prohibition on images is well known, hence the lack of imagery in Islamic religious art. Multiple authentic sources record Muhammad's thoughts on images and representations of living beings, and in several he states passionately "The people who will receive the severest punishment from Allah will be the picture makers."<ref>"''....We were with Masruq at the house of Yasar bin Numair. Masruq saw pictures on his terrace and said, "I heard 'Abdullah saying that he heard the Prophet saying, "'The people who will receive the severest punishment from Allah will be the picture makers."....''" - {{Bukhari|7|72|834}}</ref> In another he says "All the painters who make pictures would be in the fire of Hell. The soul will be breathed in every picture prepared by him and it shall punish him in the Hell."<ref>"''....I am going to narrate to you what I heard from Allah's Messenger (may peace be upon him). I heard him say: All the painters who make pictures would be in the fire of Hell. The soul will be breathed in every picture prepared by him and it shall punish him in the Hell....''" - {{Muslim|24|5272}}</ref> Muhammad refused to enter any home which was decorated with images,<ref>"''....Fatimah said to Ali: Follow him [Muhammad] and see what turned him back. I (Ali) followed him and asked: What turned you back, Apostle of Allah? He replied: It is not fitting for me or for any Prophet to enter a house which is decorated....''" - {{Abudawud|27|3746}}</ref> and claimed angels would do the same with any home which contained pictures or dogs<ref>"''....I came to 'A'isha and said to her: This is a news that I have received that Allah's Apostle (may peace be upon him) had said: Angels do not enter the house in which there is a picture or a dog,....''" - {{Muslim|24|5254}}</ref> He once refused to enter the home of one of his wives (Aisha) when he noticed the decorated cushion she had purchased for him to sit on.<ref>"''....Narrated 'Aisha (the wife of the Prophet): I bought a cushion having pictures on it. When Allah's Apostle saw it, he stopped at the gate and did not enter....''" - {{Bukhari|7|72|844}}</ref> In Aisha's own words "I noticed the signs of hatred (for that) on his face!" She turned to Allah and Muhammad for repentance.<ref>"''....I noticed the signs of hatred (for that) on his face! I said, "O Allah's Apostle! I turn to Allah and His Apostle in repentance! What sin have I committed?" He said, "What about this cushion?"....''" - {{Bukhari|7|72|844}}</ref> On another occasion, Muhammad angrily tore to pieces a carpet, hung by Aisha to screen a door.<ref>"''....I took a carpet and screened the door with it. When he (the Holy Prophet) came back he saw that carpet and I perceived signs of disapproval on his face. He pulled it until it was torn or it was cut (into pieces)....''" - {{Muslim|24|5254}}</ref> | The Islamic prohibition on images is well known, hence the lack of imagery in Islamic religious art. Multiple authentic sources record Muhammad's thoughts on images and representations of living beings, and in several he states passionately "The people who will receive the severest punishment from Allah will be the picture makers."<ref>"''....We were with Masruq at the house of Yasar bin Numair. Masruq saw pictures on his terrace and said, "I heard 'Abdullah saying that he heard the Prophet saying, "'The people who will receive the severest punishment from Allah will be the picture makers."....''" - {{Bukhari|7|72|834}}</ref> In another he says "All the painters who make pictures would be in the fire of Hell. The soul will be breathed in every picture prepared by him and it shall punish him in the Hell."<ref>"''....I am going to narrate to you what I heard from Allah's Messenger (may peace be upon him). I heard him say: All the painters who make pictures would be in the fire of Hell. The soul will be breathed in every picture prepared by him and it shall punish him in the Hell....''" - {{Muslim|24|5272}}</ref> Muhammad refused to enter any home which was decorated with images,<ref>"''....Fatimah said to Ali: Follow him [Muhammad] and see what turned him back. I (Ali) followed him and asked: What turned you back, Apostle of Allah? He replied: It is not fitting for me or for any Prophet to enter a house which is decorated....''" - {{Abudawud|27|3746}}</ref> and claimed angels would do the same with any home which contained pictures or dogs.<ref>"''....I came to 'A'isha and said to her: This is a news that I have received that Allah's Apostle (may peace be upon him) had said: Angels do not enter the house in which there is a picture or a dog,....''" - {{Muslim|24|5254}}</ref> He once refused to enter the home of one of his wives (Aisha) when he noticed the decorated cushion she had purchased for him to sit on.<ref>"''....Narrated 'Aisha (the wife of the Prophet): I bought a cushion having pictures on it. When Allah's Apostle saw it, he stopped at the gate and did not enter....''" - {{Bukhari|7|72|844}}</ref> In Aisha's own words "I noticed the signs of hatred (for that) on his face!" She turned to Allah and Muhammad for repentance.<ref>"''....I noticed the signs of hatred (for that) on his face! I said, "O Allah's Apostle! I turn to Allah and His Apostle in repentance! What sin have I committed?" He said, "What about this cushion?"....''" - {{Bukhari|7|72|844}}</ref> On another occasion, Muhammad angrily tore to pieces a carpet, hung by Aisha to screen a door.<ref>"''....I took a carpet and screened the door with it. When he (the Holy Prophet) came back he saw that carpet and I perceived signs of disapproval on his face. He pulled it until it was torn or it was cut (into pieces)....''" - {{Muslim|24|5254}}</ref> | ||
During the Taliban rule of Afghanistan between 1996 and late 2001, all forms of music and | During the Taliban rule of Afghanistan between 1996 and late 2001, all forms of music and television (i.e. moving pictures) were banned. TV sets, radios, etc. were confiscated and burnt, and anyone caught with cassettes in their possession was jailed.<ref>{{cite web |url=http://www.rawa.org/music.htm |title=The censorship of music in Afghanistan |archiveurl=http://archive.is/20120630/http://www.rawa.org/music.htm |archivedate=2012-06-30 |accessdate=2012-06-30}} - RAWA, April 24, 2001</ref> In early 2001, they destroyed the historic 1,400 year old giant (175 and 120 feet tall) Buddha statues which were located in the Bamyan Valleys.<ref>[http://www.hazara.net/hazara/geography/Buddha/buddha.html A Profile On Bamyan Civilization] - Ishaq Mohammadi </ref> While their actions may be called 'extreme', they were only adhering to a somewhat accurate interpretation of Islamic law based on the Sunnah of their prophet. Just as Muhammad had done before them, when he conquered Mecca and destroyed the 360 pagan idols which were housed at the Ka'aba, the Taliban were only destroying Afghanistan's offensive (to Muslims) pre-Islamic 'pagan' heritage and art. If the Taliban's actions are denounced by apologists as 'un-Islamic', then they must also denounce Muhammad's. The truth of the matter is that their actions were very Islamic. | ||
===Permitting things which are forbidden in most secular countries today=== | ===Permitting things which are forbidden in most secular countries today=== | ||
| Line 196: | Line 196: | ||
{{Quote||"We must know that [wife] beating is a punishment in Islamic religious law,....No one should deny this because this was permitted by the Creator of Man, and because when you purchase an electric appliance or a car you get instructions – a catalogue, explaining how to use it. The Creator of Man has sent down this book [the Quran] in order to show man which ways he must choose....We shouldn't be ashamed before the nations of the world who are still in their days of ignorance, to admit that these [beatings] are part of our religious law,....We must remind the ignorant from among the Islamic Nation who followed the [West] that those [Westerners] acknowledge the wondrous nature of this verse,"<ref>{{cite web |url=http://www.wnd.com/news/article.asp?ARTICLE_ID=40276 |title=Muslim cleric: Some wives need to be beaten |archiveurl=http://archive.is/20120915/http://www.wnd.com/news/article.asp?ARTICLE_ID=40276 |archivedate=2012-09-15 |accessdate=2012-09-15}} - WorldNetDaily, September 03, 2004</ref>}} | {{Quote||"We must know that [wife] beating is a punishment in Islamic religious law,....No one should deny this because this was permitted by the Creator of Man, and because when you purchase an electric appliance or a car you get instructions – a catalogue, explaining how to use it. The Creator of Man has sent down this book [the Quran] in order to show man which ways he must choose....We shouldn't be ashamed before the nations of the world who are still in their days of ignorance, to admit that these [beatings] are part of our religious law,....We must remind the ignorant from among the Islamic Nation who followed the [West] that those [Westerners] acknowledge the wondrous nature of this verse,"<ref>{{cite web |url=http://www.wnd.com/news/article.asp?ARTICLE_ID=40276 |title=Muslim cleric: Some wives need to be beaten |archiveurl=http://archive.is/20120915/http://www.wnd.com/news/article.asp?ARTICLE_ID=40276 |archivedate=2012-09-15 |accessdate=2012-09-15}} - WorldNetDaily, September 03, 2004</ref>}} | ||
The verse being referred to is 4:34. According to this verse, a man may not only beat his wives in certain circumstances but also beat them simply for the ''fear'' of such.<ref>"''....and (as to) those on whose part you fear desertion, admonish them, and leave them alone in the sleeping-places and beat them....''" - {{Quran|4|34}}</ref> Whilst there are a few restrictions in regards to the practice of wife-beating (beating should be "without severity"<ref>"Fear Allaah regarding women for you have got them under Allah’s security and have the right to intercourse with them by Allaah’s word. It is a duty from you on them not to allow anyone whom you dislike to lie on your beds but if they do beat them, but not severely. You are responsible for providing them with food and clothing in a fitting manner." - [https://sunnah.com/abudawud/11/185 Sunan Abu Dawud 10:1900]</ref>, should avoid the face,<ref>"''....you should give her food when you eat, clothe her when you clothe yourself, do not strike her '''on the face'''....''" - {{Abu Dawud|11|2137}}</ref> breaking bones,<ref>"''....that you should not break her bones or leave a bruise....''" - al-Tabari, 5:68-69</ref> and husbands should not sleep with them after beating them),<ref>"''.... The Prophet said, "None of you should flog his wife as he flogs a slave and then have sexual intercourse with her in the last part of the day."''" - {{Bukhari|7|62|132}}</ref> they hardly offer comfort to a | The verse being referred to is 4:34. According to this verse, a man may not only beat his wives in certain circumstances but also beat them simply for the ''fear'' of such.<ref>"''....and (as to) those on whose part you fear desertion, admonish them, and leave them alone in the sleeping-places and beat them....''" - {{Quran|4|34}}</ref> Whilst there are a few restrictions in regards to the practice of wife-beating (beating should be "without severity"<ref>"Fear Allaah regarding women for you have got them under Allah’s security and have the right to intercourse with them by Allaah’s word. It is a duty from you on them not to allow anyone whom you dislike to lie on your beds but if they do beat them, but not severely. You are responsible for providing them with food and clothing in a fitting manner." - [https://sunnah.com/abudawud/11/185 Sunan Abu Dawud 10:1900]</ref>, should avoid the face,<ref>"''....you should give her food when you eat, clothe her when you clothe yourself, do not strike her '''on the face'''....''" - {{Abu Dawud|11|2137}}</ref> breaking bones,<ref>"''....that you should not break her bones or leave a bruise....''" - al-Tabari, 5:68-69</ref> and husbands should not sleep with them after beating them),<ref>"''.... The Prophet said, "None of you should flog his wife as he flogs a slave and then have sexual intercourse with her in the last part of the day."''" - {{Bukhari|7|62|132}}</ref> they hardly offer comfort to a woman who is abused with the blessings of her god. The mere fact that the husband is allowed to physically abuse his wives (very often with impunity from the law) inevitably leads many to go beyond simply 'beating' them. | ||
Wife beating has been an accepted part of Islam since its inception. In Aisha's own words "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!"<ref>"...''so when Allah's Apostle came, 'Aisha said, "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!"...''" - {{Bukhari|7|72|715}}</ref> The indifference to her words displayed by Muhammad proved its legitimacy within the laws of Islam. Muhammad reportedly declared, "A man should not be asked why he beats his wife"<ref>"It was narrated that Ash'ath bin Qais said: "I was a guest (at the home) of 'Umar one night, and in the middle of the night he went and hit his wife, and I separated them. When he went to bed he said to me: 'O Ash'ath, learn from me something that I heard from the Messenger of Allah" A man should not be asked why he beats his wife, and do not go to sleep until you have prayed the Witr."' And I forgot the third thing."" - {{Ibn Majah||3|9|1986}}</ref> Moreover, he not only allowed Abu Bakr to slap his own child-bride Aisha,<ref>"''....Abu Bakr (Allah be pleased with him) then got up went to 'A'isha (Allah be pleased with her) and slapped her on the neck, and 'Umar stood up before Hafsa and slapped her saying: You ask Allah's Messenger (may peace be upon him) which he does not possess....''" - {{Bukhari|1|7|330}}</ref> but he also struck her in the chest himself,<ref>"''...He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. He struck me on the chest which caused me pain, and then said: Did you think that Allah and His Apostle would deal unjustly with you?...''" - {{Muslim|4|2127}}</ref> and according to Aisha it was not something 'symbolic' or a 'gentle tap' on the body; it was painful. | Wife beating has been an accepted part of Islam since its inception. In Aisha's own words "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!"<ref>"...''so when Allah's Apostle came, 'Aisha said, "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!"...''" - {{Bukhari|7|72|715}}</ref> The indifference to her words displayed by Muhammad proved its legitimacy within the laws of Islam. Muhammad reportedly declared, "A man should not be asked why he beats his wife"<ref>"It was narrated that Ash'ath bin Qais said: "I was a guest (at the home) of 'Umar one night, and in the middle of the night he went and hit his wife, and I separated them. When he went to bed he said to me: 'O Ash'ath, learn from me something that I heard from the Messenger of Allah" A man should not be asked why he beats his wife, and do not go to sleep until you have prayed the Witr."' And I forgot the third thing."" - {{Ibn Majah||3|9|1986}}</ref> Moreover, he not only allowed Abu Bakr to slap his own child-bride Aisha,<ref>"''....Abu Bakr (Allah be pleased with him) then got up went to 'A'isha (Allah be pleased with her) and slapped her on the neck, and 'Umar stood up before Hafsa and slapped her saying: You ask Allah's Messenger (may peace be upon him) which he does not possess....''" - {{Bukhari|1|7|330}}</ref> but he also struck her in the chest himself,<ref>"''...He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. He struck me on the chest which caused me pain, and then said: Did you think that Allah and His Apostle would deal unjustly with you?...''" - {{Muslim|4|2127}}</ref> and according to Aisha it was not something 'symbolic' or a 'gentle tap' on the body; it was painful. | ||
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He also indicated that "some Islamic rules regarding women could change if jurisprudence research led to a new understanding."<ref name="Islamic laws on women"></ref> As outlined earlier, Islamic jurisprudence can be revised, but as it is extracted from, and cannot contradict, Shari'a (which consists of Allah's divine laws found within the Qur'an and Hadith), the outcome cannot vary very much, and is effectively set in stone when the Qur'an and Hadith give explicit instruction on something (as is the case with wife-beating). What activists are indirectly trying to reform is not Iranian laws, but Islam itself, as each of these women's rights violations are sanctioned by Islamic scripture. | He also indicated that "some Islamic rules regarding women could change if jurisprudence research led to a new understanding."<ref name="Islamic laws on women"></ref> As outlined earlier, Islamic jurisprudence can be revised, but as it is extracted from, and cannot contradict, Shari'a (which consists of Allah's divine laws found within the Qur'an and Hadith), the outcome cannot vary very much, and is effectively set in stone when the Qur'an and Hadith give explicit instruction on something (as is the case with wife-beating). What activists are indirectly trying to reform is not Iranian laws, but Islam itself, as each of these women's rights violations are sanctioned by Islamic scripture. | ||
Many inheritance laws are taken straight from the Qur'an. For example, according to {{Quran|4|11}}, a male inherits twice that of a female. Its the same concerning the worth of a | Many inheritance laws are taken straight from the Qur'an. For example, according to {{Quran|4|11}}, a male inherits twice that of a female. Its the same concerning the worth of a woman's testimony in court; we find this law in {{Quran|2|282}}. Muhammad himself had been recorded by authentic Islamic sources explaining the necessity for such gender disparity within Islamic law, calling women [[Women are Deficient in Intelligence|deficient in intelligence]]: | ||
{{Quote|{{Bukhari|3|48|826}}|Narrated Abu Said Al-Khudri: The Prophet said, "Isn't the witness of a woman equal to half of that of a man?" The women said, "Yes." He said, "This is because of the deficiency of a woman's mind."}} | {{Quote|{{Bukhari|3|48|826}}|Narrated Abu Said Al-Khudri: The Prophet said, "Isn't the witness of a woman equal to half of that of a man?" The women said, "Yes." He said, "This is because of the deficiency of a woman's mind."}} | ||
He further | He further explains that women are not only deficient in intelligence, but also in religion,<ref>"''....Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion."....''" - {{Bukhari|1|6|301}}</ref> and that this has resulted in most of the dwellers of hell being women.<ref>"''....Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle ?"....''" - {{Bukhari|1|6|301}}</ref> In June 2007, Saudi Cleric ''Abd Al-Aziz Al-Fawzan'', in an attempt to counter criticism aimed at these sayings of Muhammad, had said these ahadith highlight the 'fact' that women's "twisted nature" stems from their "very creation".<ref>[Islam: Women are "deficient in intelligence" (video)] - MEMRI</ref> These statements, by both Muhammad and Abd Al-Aziz Al-Fawzan, reflect the Islamic belief that Allah made Eve menstruate, suffer pregnancy and become stupid as a punishment for her transgressions in the garden, therefore all women menstruate (deficient in religion) and are created stupid (deficient in intelligence).<ref>"''His Lord called out to him: Adam, is it from Me that you are fleeing? Adam replied: No, my Lord, but I feel shame before You. When God asked what had caused his trouble, he replied: Eve, My Lord. Whereupon God said: Now it is My obligation to make her bleed once every month, as she made this tree bleed. I also must make her stupid, although I created her intelligent (halimah), and must make her suffer pregnancy. Ibn Zayd continued: Were it not for the affliction that affected Eve, the women of this world wound not menstruate, and they would be intelligent and, when pregnant, give birth easily.''" - Al-Tabari 1:280</ref> Those same authentic sources also record Muhammad condemning women in high social positions (i.e. presidents, judges, etc.), declaring "Never will succeed such a nation that makes a woman their ruler."<ref>"''....When the Prophet heard the news that the people of the Persia had made the daughter of Khosrau their Queen (ruler), he said, "Never will succeed such a nation as makes a woman their ruler."....''" - {{Bukhari|9|88|219}}</ref> | ||
====Polygamy==== | ====Polygamy==== | ||
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{{Main|Child Marriage in Islamic Law}} | {{Main|Child Marriage in Islamic Law}} | ||
Today, most modern Muslim countries have introduced or raised the minimum age of marriage (though child marriages continue to occur there and in some non-Muslim countries). According to traditonal jurisprudence child marriage is permitted based on precedent set by Muhammad and his companions. This practice is also traditionally understood to be sanctioned by both the Qur'an and the Hadith (though Islamic modernists generally take a different view and are skeptical towards hadiths). In the Qur'an we find this in verse 65:4. This verse deals with the '''Iddat''' (العدة), which is a waiting period a female must observe before she can remarry. The stipulated waiting period for a divorced girl who has not yet menstruated is three months. The meaning of this verse has been clarified by numerous | Today, most modern Muslim countries have introduced or raised the minimum age of marriage (though child marriages continue to occur there and in some non-Muslim countries). According to traditonal jurisprudence child marriage is permitted based on precedent set by Muhammad and his companions. This practice is also traditionally understood to be sanctioned by both the Qur'an and the Hadith (though Islamic modernists generally take a different view and are skeptical towards hadiths). In the Qur'an we find this in verse 65:4. This verse deals with the '''Iddat''' (العدة), which is a waiting period a female must observe before she can remarry. The stipulated waiting period for a divorced girl who has not yet menstruated is three months. The meaning of this verse has been clarified by numerous tafsirs (authoritative Qur'anic commentaries) and many sahih hadith. Muhammad himself has been recorded by authentic Islamic sources explaining the meaning of this verse as "those who never had menses, their prescribed period is three months before puberty."<ref>"''and those who never had menses, their prescribed period is three months before puberty, which indicates that giving her into marriage before puberty is permissible.''" - {{cite web |url=http://hadith.al-islam.com/display/Display.asp?Doc=0&Rec=7644 |title=Hadith in Arabic from Al-Islam.com |archiveurl=http://archive.is/20120915/http://hadith.al-islam.com/display/Display.asp?Doc=0&Rec=7644 |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref> While some (but definitely not all) Western Muslims have rejected this sanction of child marriage within their holy text, this view generally holds limited sway; it is the Islamic texts themselves which hold the power, and Islamic scholars in the modern era still widely agree that contracting in marriage pre-pubescent girls and consummating such marriages when the girl is deemed physically ready is permitted. For example; the influential Muslim scholar and thinker ''Syed Abul A'ala Maududi'' (1903 - 1979) commented on verse 65:4 and those who attempt to deny scripture: | ||
{{quote |1=[http://www.islamicstudies.info/tafheem.php?sura=65 Sayyid Abul Ala Maududi: Tafhim al Quran. Commentary on Quran Chapter 65:4]|2=....making mention of the waiting-period for the girls who have not yet menstruated, clearly proves that it is not only permissible to give away the girl in marriage at this age but it is also permissible for the husband to consummate marriage with her. '''Now, obviously no Muslim has the right to forbid a thing which the Quran has held as permissible'''.}} | {{quote |1=[http://www.islamicstudies.info/tafheem.php?sura=65 Sayyid Abul Ala Maududi: Tafhim al Quran. Commentary on Quran Chapter 65:4]|2=....making mention of the waiting-period for the girls who have not yet menstruated, clearly proves that it is not only permissible to give away the girl in marriage at this age but it is also permissible for the husband to consummate marriage with her. '''Now, obviously no Muslim has the right to forbid a thing which the Quran has held as permissible'''.}} | ||
As has already been mentioned, Muhammad committed child marriage, and even according to the most stringent clinical definition of child marriage- the DSM-IV-TR, he was a pedophile. His actions fulfilled all three requirements needed for a positive diagnosis; he had sexual urges/relations towards/with a pre-pubescent child (generally age 13 years or younger) over a period of at least six months, he acted on those sexual urges, and he was over 16 years | As has already been mentioned, Muhammad committed child marriage, and even according to the most stringent clinical definition of child marriage- the DSM-IV-TR, he was a pedophile. His actions fulfilled all three requirements needed for a positive diagnosis; he had sexual urges/relations towards/with a pre-pubescent child (generally age 13 years or younger) over a period of at least six months, he acted on those sexual urges, and he was over 16 years old and at least 5 years older than the child involved. Muhammad was engaged to ''Aisha bint Abu Bakr'' when she was only six years of age and he was fifty-one, and consummated the relationship while she was still pre-pubescent, aged just 9 years old<ref>"''....the Prophet married her when she was six years old and he consummated his marriage when she was nine years old...." - {{Bukhari|7|62|64}}''</ref> (the sahih hadiths also tell us she remained pre-pubescent until aged fifteen).<ref>"''....Dr Muhsin Khan in the official text published in Islamic University - Al-Medina Al-Munauwara, Saudi Arabia says in two related ahadith that Aisha had not reached puberty when she was 15 years old....''"</ref> Some have suggested that it was the 'cultural norm' and Aisha was 'offered' in marriage by her father. However, It was Muhammad who approached Abu Bakr, and Abu Bakr originally protested.<ref>"''....The Prophet asked Abu Bakr for 'Aisha's hand in marriage. Abu Bakr said "But I am your brother."....''" - {{Bukhari|7|62|18}}</ref> However, even if she was offered to Muhammad, this does not alter the fact that as the 'uswa hasana' his actions are forever considered lawful and morally acceptable in Islam. Muhammad even justified his attraction to Aisha with a 'divine' vision from Allah.<ref>"''....You were shown to me twice (in my dream) before I married you. I saw an angel carrying you in a silken piece of cloth, and I said to him, 'Uncover (her),' and behold, it was you. I said (to myself), 'If this is from Allah, then it must happen.....''" - {{Bukhari|9|87|140}}</ref> | ||
The many historical endorsements of child marriage within the Islamic traditon has been known to hinder reformist efforts to prevent this common practice in some Islamic countries, particularly when Islamic scholars enter the debate: | The many historical endorsements of child marriage within the Islamic traditon has been known to hinder reformist efforts to prevent this common practice in some Islamic countries, particularly when Islamic scholars enter the debate: | ||
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{{Quote|1=[http://news.bbc.co.uk/2/hi/middle_east/7711554.stm Sheikh Hamoud Hashim al-Tharihi, general secretary of the Vice and Virtue Committee and member of the Islah Party in Yemen]|2=Because this happened to the Prophet, we cannot tell people that it is prohibited to marry at an early age.}} | {{Quote|1=[http://news.bbc.co.uk/2/hi/middle_east/7711554.stm Sheikh Hamoud Hashim al-Tharihi, general secretary of the Vice and Virtue Committee and member of the Islah Party in Yemen]|2=Because this happened to the Prophet, we cannot tell people that it is prohibited to marry at an early age.}} | ||
In the East, girls far below the age of puberty are forcibly married to older persons (sometimes in their 50s and later) for various personal gains by the girls' guardian. Pedophilic Islamic marriages are most prevalent in Pakistan and Afghanistan, followed by other countries in the | In the East, girls far below the age of puberty are forcibly married to older persons (sometimes in their 50s and later) for various personal gains by the girls' guardian. Pedophilic Islamic marriages are most prevalent in Pakistan and Afghanistan, followed by other countries in the Middle East and Bangladesh.<ref>{{cite web |url=http://www.americamagazine.org/content/article.cfm?article_id=1631 |title=America Magazine: Child Marriage in Afghanistan and Pakistan, by Andrew Bushell; March 11, 2002 |archiveurl=http://archive.is/20120915/http://www.americamagazine.org/content/article.cfm?article_id=1631 |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref><ref>{{cite web |url=http://www.americansforunfpa.org/NetCommunity/Page.aspx?pid=630 |title=Americans For UNFPA: Virtual Slavery: The Practice of “Compensation Marriages” by Net Community of AfUNFPA; last retrieved Monday, 08 December 2008 |archiveurl=http://archive.is/20120915/http://www.americansforunfpa.org/NetCommunity/Page.aspx?pid=630 |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref> This practice may also be prevalent to a lesser extent amongst other Muslim communities, and occurs on a much smaller scale among some Muslim communities in Western countries, such as the United Kingdom (where, according to 2009 government figures in the UK, forced teen marriages have seen a ten-fold rise in just four years)<ref name="Ten-fold rise in forced marriages in just four years">{{cite web |url=http://www.dailymail.co.uk/news/article-1196955/Ten-fold-rise-forced-marriages-just-years.html |title=Ten-fold rise in forced marriages in just four years |archiveurl=http://archive.is/20120915/http://www.dailymail.co.uk/news/article-1196955/Ten-fold-rise-forced-marriages-just-years.html |archivedate=2012-09-15 |accessdate=2012-09-15}} - The Daily Mail July 2, 2009</ref> and the United States.<ref>Christine Vendel - [http://www.kansascity.com/105/story/1557578.html?pageNum=2&mi_pluck_action=page_nav#Comments_Container Man charged with statutory rape in ‘marriage’ to 14-year-old girl] - The Kansas City Star, November 8, 2009 </ref> | ||
====Religious discrimination==== | ====Religious discrimination==== | ||
{{Main|Qur'an, Hadith and Scholars:Dhimmitude}} | {{Main|Qur'an, Hadith and Scholars:Dhimmitude}} | ||
====Slavery and concubinage==== | ==== Slavery and concubinage==== | ||
{{Main|Qur'an, Hadith and Scholars:Slavery|Rape in Islamic Law}} | {{Main|Qur'an, Hadith and Scholars:Slavery|Rape in Islamic Law}} | ||
In the Quran, hadiths and under Islamic laws, slavery is explicitly endorsed.<ref>"''....I married a virgin woman in her veil. When I entered upon her, I found her pregnant. (I mentioned this to the Prophet). The Prophet (peace be upon him) said: She will get the dower, for you made her vagina lawful for you. The child will be your slave....''" - {{Abudawud|11|2126}}</ref> Islamic scholars today generally hold that slavery is not permitted in the modern context, although not all agree. Saudi Sheikh ''Saleh Al-Fawzan'', a member of the Senior Council of Clerics had said in 2003, those who argue that slavery is abolished are "ignorant, not scholars. They are merely writers. Whoever says such things is an infidel."<ref>Shaikh Salih al-Fawzan's "affirmation of slavery" was found on page 24 of "Taming a Neo-Qutubite Fanatic Part 1" when accessed on February 17, 2007 http://www.salafipublications.com/sps/downloads/pdf/GRV07000</ref> Muhammad himself was a slaver. Muhammad owned many male<ref>{{cite web |url=http://answering-islam.org./BehindVeil/btv5.html |title=Slavery in Islam: Chapter 5 |archiveurl=http://archive.is/20120915/http://answering-islam.org./BehindVeil/btv5.html |archivedate=2012-09-15 |accessdate=2012-09-15}} - Answering Islam</ref><ref>"Zad al-Ma'ad" by Ibn Qayyim al-Jawziyya Part 1, Pages 114-116</ref> and female<ref>"Zad al-Ma'ad" by Ibn Qayyim al-Jawziyya Part 1, Pages 114-116</ref> slaves, and also sold, captured, and had raped<ref>"''....Waqidi has informed us that Abu Bakr has narrated that the messenger of Allah (PBUH) had sexual intercourse with Mariyyah [his Coptic slave] in the house of Hafsah....''" - Tabaqat v. 8 p. 223 Publisher Entesharat-e Farhang va Andisheh Tehran 1382 solar h ( 2003) Translator Dr. Mohammad Mahdavi Damghan</ref> his slaves. His wives owned slaves as well. Muhammad generally had no animosity towards slavery,<ref>"''....Allah's Apostle sent someone to a woman telling her to "Order her slave, carpenter, to prepare a wooden pulpit for him to sit on."....''" - {{Bukhari|1|8|439}}</ref> and at times even discouraged the freeing of slaves.<ref>"''...."Do you know, O Allah's Apostle, that I [Maimuna bint Al-Harith] have manumitted my slave-girl?" He said, "Have you really?" She replied in the affirmative. He said, "You would have got more reward if you had given her (i.e. the slave-girl) to one of your maternal uncles.''" - {{Bukhari|3|47|765}}</ref> He once exchanged two black slaves for one Arab.<ref>"''....Allah's Apostle (may peace be upon him) said: Sell him to me. And he bought him for two black slaves,....''" - {{Muslim|10|3901}}</ref> Whatever else may be the case, Muhammad's actions played a clear role in perpetuating slavery in the Middle East and North Africa by institutionalizing it within Islam, ultimately creating one of the largest trans-continental slave trades in history. The Eastern Islamic slave trade is the longest yet least discussed of the two major trades. Many people, unfortunately are unaware that the Arab slave trade ever existed, even though it began around 650 AD (pre-dating the European slave trade by over a thousand years and, according to most estimates, involved millions more living slaves than the shorter-lived Trans-Atlantic trade - and the death count was astronomically higher as described below). It was only officially abolished (due | In the Quran, hadiths and under Islamic laws, slavery is explicitly endorsed.<ref>"''....I married a virgin woman in her veil. When I entered upon her, I found her pregnant. (I mentioned this to the Prophet). The Prophet (peace be upon him) said: She will get the dower, for you made her vagina lawful for you. The child will be your slave....''" - {{Abudawud|11|2126}}</ref> Islamic scholars today generally hold that slavery is not permitted in the modern context, although not all agree. Saudi Sheikh ''Saleh Al-Fawzan'', a member of the Senior Council of Clerics had said in 2003, those who argue that slavery is abolished are "ignorant, not scholars. They are merely writers. Whoever says such things is an infidel."<ref>Shaikh Salih al-Fawzan's "affirmation of slavery" was found on page 24 of "Taming a Neo-Qutubite Fanatic Part 1" when accessed on February 17, 2007 http://www.salafipublications.com/sps/downloads/pdf/GRV07000</ref> Muhammad himself was a slaver. Muhammad owned many male<ref>{{cite web |url=http://answering-islam.org./BehindVeil/btv5.html |title=Slavery in Islam: Chapter 5 |archiveurl=http://archive.is/20120915/http://answering-islam.org./BehindVeil/btv5.html |archivedate=2012-09-15 |accessdate=2012-09-15}} - Answering Islam</ref><ref>"Zad al-Ma'ad" by Ibn Qayyim al-Jawziyya Part 1, Pages 114-116</ref> and female<ref>"Zad al-Ma'ad" by Ibn Qayyim al-Jawziyya Part 1, Pages 114-116</ref> slaves, and also sold, captured, and had raped<ref>"''....Waqidi has informed us that Abu Bakr has narrated that the messenger of Allah (PBUH) had sexual intercourse with Mariyyah [his Coptic slave] in the house of Hafsah....''" - Tabaqat v. 8 p. 223 Publisher Entesharat-e Farhang va Andisheh Tehran 1382 solar h ( 2003) Translator Dr. Mohammad Mahdavi Damghan</ref> his slaves. His wives owned slaves as well. Muhammad generally had no animosity towards slavery,<ref>"''....Allah's Apostle sent someone to a woman telling her to "Order her slave, carpenter, to prepare a wooden pulpit for him to sit on."....''" - {{Bukhari|1|8|439}}</ref> and at times even discouraged the freeing of slaves.<ref>"''...."Do you know, O Allah's Apostle, that I [Maimuna bint Al-Harith] have manumitted my slave-girl?" He said, "Have you really?" She replied in the affirmative. He said, "You would have got more reward if you had given her (i.e. the slave-girl) to one of your maternal uncles.''" - {{Bukhari|3|47|765}}</ref> He once exchanged two black slaves for one Arab.<ref>"''....Allah's Apostle (may peace be upon him) said: Sell him to me. And he bought him for two black slaves,....''" - {{Muslim|10|3901}}</ref> Whatever else may be the case, Muhammad's actions played a clear role in perpetuating slavery in the Middle East and North Africa by institutionalizing it within Islam, ultimately creating one of the largest trans-continental slave trades in history. The Eastern Islamic slave trade is the longest yet least discussed of the two major trades. Many people, unfortunately are unaware that the Arab slave trade ever existed, even though it began around 650 AD (pre-dating the European slave trade by over a thousand years and, according to most estimates, involved millions more living slaves than the shorter-lived Trans-Atlantic trade - and the death count was astronomically higher as described below). It was only officially abolished (largely due to pressure from the West,<ref>Brunschvig. [http://www.brill.nl/m_catalogue_sub6_id7560.htm 'Abd; Encyclopedia of Islam] </ref> ) in the 1960's. However, the slave trade still exists in the Islamic East. As of July 2009,<ref>Nick Meo - [{{Reference archive|1=http://www.telegraph.co.uk/news/worldnews/africaandindianocean/ghana/5805113/Half-a-million-African-slaves-are-at-the-heart-of-Mauritanias-presidential-election.html|2=2011-04-05}} Half a million African slaves are at the heart of Mauritania's presidential election] - Telegraph, July 12, 2009</ref> there were over half a million slaves in Mauritania alone. In Pakistan, the labor minister of Punjab had said in early 2009 that there are "millions of forced laborers in 'private prisons' across the country",<ref>E. Benjamin Skinner - [{{Reference archive|1=http://www.time.com/time/world/article/0,8599,1932723,00.html|2=2011-04-08}} Pakistan's Forgotten Plight: Modern-Day Slavery] - TIME, October 27, 2009</ref> and the town of Hajja, Yemen, in 2010 is home to another 300 slaves.<ref>Jamal al-Jaberi - [{{Reference archive|1=http://www.google.com/hostednews/afp/article/ALeqM5hqh_clC3ngbax_X84fY4c7uGQihw|2=2011-04-05}} 'Slaves' in impoverished Yemen still dream of freedom] - AFP, July 20, 2010</ref> Unlike the Europeans who were primarily interested in male slaves for use as agricultural workers, the Islamic slave marker preferred female slaves to use for sexual exploitation as concubines. Similarly unique to the Islamic slave trade were the large number of male slaves who were castrized and sold as eunuchs. Furthermore, putting aside the 1.25 million white European Christians who were captured and sold into the Muslim slave trade between the 16th and 19th century,<ref>Christian Slaves, Muslim Masters: White Slavery in the Mediterranean; the Barbary Coast and Italy 1500 - 1800, by Robert Davis, Palgrave MacMillan, 2004</ref> the number of innocent Africans who were taken (or died in the process of being taken) as slaves over the last fourteen centuries of Islamic slavery is estimated to be higher than 140 million.<ref>[{{Reference archive|1=http://www.christianaction.org.za/articles_ca/2004-4-TheScourgeofSlavery.htm|2=2011-03-20}} The Scourge of Slavery] - Christian Action, 2004 Vol 4</ref> This figure dwarfs the numbers that were taken at the hands of Europeans. And unlike in the West, male slaves (blacks in particular) were commonly castrated,<ref>Islam's Black Slaves, by Ronald Segal, Farrar, New York, 2001</ref> hence the lack of surviving descendants of black slaves in the Middle-East. | ||
====Jihad==== | ====Jihad==== | ||
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:''Main Articles: [[Adverse Effects of Islamic Fasting]] and [[The Ramadan Pole Paradox]]'' | :''Main Articles: [[Adverse Effects of Islamic Fasting]] and [[The Ramadan Pole Paradox]]'' | ||
Fasting (صوم ''Sawm'') for thirty days every year during the Islamic month of Ramadan is the fourth Pillar of Islam, therefore it is compulsory (الفرض ''Fard''). Fasting lasts from dawn till dusk, and Muslims must abstain from all foods, drinks, sexual intercourse,<ref>{{cite web |url=http://www.haqislam.org/fasting-in-quran/ |title=Fasting and Tafsir of Ma’ariful Qur’an |archiveurl=http://archive.is/20120904/http://www.haqislam.org/fasting-in-quran/ |archivedate=2012-09-04 |accessdate=2012-09-04}} - Haq Islam</ref> and even smoking. Islamic fasting (unlike medical fasting) has numerous adverse effects that have been observed using scientific studies. These include; an increase in irritability<ref>Psychosomatic Medicine 2000 Mar-Apr 62:2 280-5 ([http://www.psychosomaticmedicine.org/cgi/reprint/62/2/280.pdf pdf])</ref><ref name="arabnews">{{cite web |url=http://www.arabnews.com/?page=1§ion=0&article=101889&d=30&m=9&y=2007 |title=Productivity and Self-Discipline in Ramadan |archiveurl=http://archive.is/20120915/http://www.arabnews.com/?page=1§ion=0&article=101889&d=30&m=9&y=2007 |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref> and crimes,<ref>[http://www.thedailynewsegypt.com/article.aspx?ArticleID=3746 Ramadan saw rise in violent domestic crimes] - Daily News, Egypt </ref><ref>{{cite web |url=http://thejakartaglobe.com/home/4-gold-shop-robbers-killed-2-caught-during-police-raids-across-the-city/326794 |title=4 Gold Shop Robbers Killed, 2 Caught During Police Raids Across the City |archiveurl=http://archive.is/20120915/http://thejakartaglobe.com/home/4-gold-shop-robbers-killed-2-caught-during-police-raids-across-the-city/326794 |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref><ref>{{cite web |url=http://www.indonesiamatters.com/762/ramadan-crime/ |title=Ramadan Crime |archiveurl=http://archive.is/20120915/http://www.indonesiamatters.com/762/ramadan-crime/ |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref> effects on | Fasting (صوم ''Sawm'') for thirty days every year during the Islamic month of Ramadan is the fourth Pillar of Islam, therefore it is compulsory (الفرض ''Fard''). Fasting lasts from dawn till dusk, and Muslims must abstain from all foods, drinks, sexual intercourse,<ref>{{cite web |url=http://www.haqislam.org/fasting-in-quran/ |title=Fasting and Tafsir of Ma’ariful Qur’an |archiveurl=http://archive.is/20120904/http://www.haqislam.org/fasting-in-quran/ |archivedate=2012-09-04 |accessdate=2012-09-04}} - Haq Islam</ref> and even smoking. Islamic fasting (unlike medical fasting) has numerous adverse effects that have been observed using scientific studies. These include; an increase in irritability<ref>Psychosomatic Medicine 2000 Mar-Apr 62:2 280-5 ([http://www.psychosomaticmedicine.org/cgi/reprint/62/2/280.pdf pdf])</ref><ref name="arabnews">{{cite web |url=http://www.arabnews.com/?page=1§ion=0&article=101889&d=30&m=9&y=2007 |title=Productivity and Self-Discipline in Ramadan |archiveurl=http://archive.is/20120915/http://www.arabnews.com/?page=1§ion=0&article=101889&d=30&m=9&y=2007 |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref> and crimes,<ref>[http://www.thedailynewsegypt.com/article.aspx?ArticleID=3746 Ramadan saw rise in violent domestic crimes] - Daily News, Egypt </ref><ref>{{cite web |url=http://thejakartaglobe.com/home/4-gold-shop-robbers-killed-2-caught-during-police-raids-across-the-city/326794 |title=4 Gold Shop Robbers Killed, 2 Caught During Police Raids Across the City |archiveurl=http://archive.is/20120915/http://thejakartaglobe.com/home/4-gold-shop-robbers-killed-2-caught-during-police-raids-across-the-city/326794 |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref><ref>{{cite web |url=http://www.indonesiamatters.com/762/ramadan-crime/ |title=Ramadan Crime |archiveurl=http://archive.is/20120915/http://www.indonesiamatters.com/762/ramadan-crime/ |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref> effects on health, such as the increased risk of diabetes,<ref>[http://www.ansamed.info/en/news/[email protected] Ramadan: Productivity of Arab Businesses Drops by 78%] </ref> dehydration,<ref>El-Hazmi, Al-Faleh, & Al-Mofleh, 1987; Kayikcioglu et al., 1999; Ramadan et al., 1999; Schmahl & Metzler, 1991; Sweileh et al., 1992</ref> tachycardia,<ref name="polish" /> severe headaches,<ref name="polish" /> dizziness,<ref name="polish" /> nausea,<ref name="polish" /> vomiting<ref name="polish" /> and circulatory collapse.<ref name="polish">Polish Journal of Occupational Medince 1991 4:3 219-28</ref> It can also cause problems with sleep,<ref>Ahmed BAHAMMAM/Sleep Disorders Center, Respiratory Unit, Department of Medicine, College of Medicine, King Saud University, Riyadh, Saudi Arabia</ref> daytime drowsiness<ref>Therapie 54:567-72</ref> and alertness.<ref>Annals of Nutrition and Metabolism 2000 44:101-7</ref> All of these factors affect the economy in Muslim majority countries during Ramadan. For example, the productivity of Arab businesses in this period drops by a staggering seventy-eight percent.<ref>"''....Survey carried out by Cairòs Institute of Social Sciences of the Arab World which was printed by 'Leaders', a Tunisian website....''" - (ANSAmed)</ref> Also, as the length of a fast is governed by the rising and the setting of the sun, this can cause a huge problem for those who live close to the North or South poles, since the closer one gets to the poles, the longer our days or nights become. They can eventually extend for up to several months each, making the fourth Pillar of Islam impossible to practice in its purest form without starving to death; this is likely due to Muhammad's ignorance of the global poles. Still, many Islamic scholars have said that even if a fast lasts for up to twenty hours a day, this is something a Muslim must accept.<ref>"''Indeed, the fasts may be twenty hours long, but this is something one will have to adhere to.''" [http://qa.sunnipath.com/issue_view.asp?HD=1&ID=1947&CATE=6Fasting in extreme latitudes] - Sunnipath.com Q&A </ref> Persecution of non-Muslims also rises during the month of Ramadan, with people of other faiths often being attacked in Muslim majority countries for eating or drinking in public. On August 2009, In Pakistan, two Christians were arrested and jailed for "desecrating Ramadan" by eating during daylight hours inside a hotel.<ref>[http://www.persecution.org/suffering/newssummpopup.php?newscode=10769&PHPSESSID=2e29113718bec785f2919ac3592116dc Christians Arrested for Eating During Muslim Holiday] - ICC </ref> | ||
====The Hajj==== | ====The Hajj==== | ||
{{Main|Hajj}} | {{Main|Hajj}} | ||
The Hajj (حج) is another obligatory duty, being the fifth Pillar of Islam. It is a Muslim pilgrimage to Mecca, which, like the Ka'aba, the black stone, and many other aspects of Islam, has [[Pagan_Origins_of_Islam|pagan origins]]. The pilgrimage takes place | The Hajj (حج) is another obligatory duty, being the fifth Pillar of Islam. It is a Muslim pilgrimage to Mecca, which, like the Ka'aba, the black stone, and many other aspects of Islam, has [[Pagan_Origins_of_Islam|pagan origins]]. The pilgrimage takes place in the 12th month of the Islamic calendar, from the 7th to the 13th day of Dhu al-Hijjah. | ||
Performing the Hajj is a physically exerting exercise, and many of the weaker pilgrims have died from it. Furthermore, Since 1987, officially there has been at least 3,315 deaths and another 1,500 injuries resulting from various accidents during the pilgrimage. These figures are extremely conservative, considering (for example) the 1994 stampede in Mecca. Officially only 250 people had died as a result of the stampede, and according to ''The Saudi Press Agency'' a total of 829 pilgrims had died during the pilgrimage for a variety of reasons, which included "old age, heart attacks" and "deaths that resulted because of the heavy throngs throwing pebbles on Monday." However witnesses, doctors and a senior Asian diplomat had said the death toll for the individual stampedes alone could have been over 1,000.<ref>{{cite web |url=http://www.nytimes.com/1994/05/25/world/at-least-250-muslims-die-in-mecca-stampede.html |title=At Least 250 Muslims Die in Mecca Stampede |archiveurl=http://archive.is/20120915/http://www.nytimes.com/1994/05/25/world/at-least-250-muslims-die-in-mecca-stampede.html |archivedate=2012-09-15 |accessdate=2012-09-15}} - NY Times, May 25, 1994</ref> Efforts have been made to improve safety. | Performing the Hajj is a physically exerting exercise, and many of the weaker pilgrims have died from it. Furthermore, Since 1987, officially there has been at least 3,315 deaths and another 1,500 injuries resulting from various accidents during the pilgrimage. These figures are extremely conservative, considering (for example) the 1994 stampede in Mecca. Officially only 250 people had died as a result of the stampede, and according to ''The Saudi Press Agency'' a total of 829 pilgrims had died during the pilgrimage for a variety of reasons, which included "old age, heart attacks" and "deaths that resulted because of the heavy throngs throwing pebbles on Monday." However witnesses, doctors and a senior Asian diplomat had said the death toll for the individual stampedes alone could have been over 1,000.<ref>{{cite web |url=http://www.nytimes.com/1994/05/25/world/at-least-250-muslims-die-in-mecca-stampede.html |title=At Least 250 Muslims Die in Mecca Stampede |archiveurl=http://archive.is/20120915/http://www.nytimes.com/1994/05/25/world/at-least-250-muslims-die-in-mecca-stampede.html |archivedate=2012-09-15 |accessdate=2012-09-15}} - NY Times, May 25, 1994</ref> Efforts have been made to improve safety. | ||
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{{Main|Amputation}} | {{Main|Amputation}} | ||
Amputation, is the removal of part or all of a body part enclosed by skin.<ref>{{cite web |url=http://www.medterms.com/script/main/art.asp?articlekey=12537 |title=Definition of Amputation |archiveurl=http://archive.is/20120915/http://www.medterms.com/script/main/art.asp?articlekey=12537 |archivedate=2012-09-15 |accessdate=2012-09-15}} - Medicine Net</ref> It is a prescribed punishment in the Qur'an, and within the context of Islamic law, it refers to the removal of the hands or feet. Today, amputation is used as punishment for theft in Saudi Arabia<ref>{{cite web |url=http://www.arabnews.com/?page=0§ion=1&article=27038&d=5&m=6&y=2003 |title=Kingdom’s Leading Executioner Says: ‘I Lead a Normal Life’ - Mahmoud Ahmad, Arab News - June 5, 2003 |archiveurl=http://archive.is/20120915/http://www.arabnews.com/?page=0§ion=1&article=27038&d=5&m=6&y=2003 |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref> and Nigeria, which reintroduced shariah law in 1999<ref>{{cite web |url=http://www.mg.co.za/article/2005-09-19-nigerian-islamic-court-orders-amputation |title=Nigerian Islamic court orders amputation - Mail & Guardian Online - September 19, 2005 |archiveurl=http://archive.is/20120915/http://www.mg.co.za/article/2005-09-19-nigerian-islamic-court-orders-amputation |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref>, and in Somalia, a court run by an extremist Islamic group sentenced four Somali men in June of 2009 to each have a hand and a leg cut off for allegedly stealing mobile phones and guns.<ref>{{cite web |url=http://www.foxnews.com/story/0,2933,528139,00.html |title=Islamic Extremists Sentence 4 Somalis to Amputations - Associated Press, FoxNews.com - June 22, 2009 |archiveurl=http://archive.is/20120915/http://www.foxnews.com/story/0,2933,528139,00.html |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref><ref>{{cite web |url=http://www.javno.com/en-world/somali-islamists-amputate-teenagers-hands-legs_267541 |title=Somali Islamists Amputate Teenagers` Hands, Legs - JAVNO, June 25, 2009 |archiveurl=http://archive.is/20120915/http://www.javno.com/en-world/somali-islamists-amputate-teenagers-hands-legs_267541 |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref> | Amputation, is the removal of part or all of a body part enclosed by skin.<ref>{{cite web |url=http://www.medterms.com/script/main/art.asp?articlekey=12537 |title=Definition of Amputation |archiveurl=http://archive.is/20120915/http://www.medterms.com/script/main/art.asp?articlekey=12537 |archivedate=2012-09-15 |accessdate=2012-09-15}} - Medicine Net</ref> It is a prescribed punishment in the Qur'an, and within the context of Islamic law, it refers to the removal of the hands or feet. Today, amputation is used as punishment for theft in Saudi Arabia<ref>{{cite web |url=http://www.arabnews.com/?page=0§ion=1&article=27038&d=5&m=6&y=2003 |title=Kingdom’s Leading Executioner Says: ‘I Lead a Normal Life’ - Mahmoud Ahmad, Arab News - June 5, 2003 |archiveurl=http://archive.is/20120915/http://www.arabnews.com/?page=0§ion=1&article=27038&d=5&m=6&y=2003 |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref> and Nigeria, which reintroduced shariah law in 1999<ref>{{cite web |url=http://www.mg.co.za/article/2005-09-19-nigerian-islamic-court-orders-amputation |title=Nigerian Islamic court orders amputation - Mail & Guardian Online - September 19, 2005 |archiveurl=http://archive.is/20120915/http://www.mg.co.za/article/2005-09-19-nigerian-islamic-court-orders-amputation |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref>, and in Somalia, a court run by an extremist Islamic group sentenced four Somali men in June of 2009 to each have a hand and a leg cut off for allegedly stealing mobile phones and guns.<ref>{{cite web |url=http://www.foxnews.com/story/0,2933,528139,00.html |title=Islamic Extremists Sentence 4 Somalis to Amputations - Associated Press, FoxNews.com - June 22, 2009 |archiveurl=http://archive.is/20120915/http://www.foxnews.com/story/0,2933,528139,00.html |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref><ref>{{cite web |url=http://www.javno.com/en-world/somali-islamists-amputate-teenagers-hands-legs_267541 |title=Somali Islamists Amputate Teenagers` Hands, Legs - JAVNO, June 25, 2009 |archiveurl=http://archive.is/20120915/http://www.javno.com/en-world/somali-islamists-amputate-teenagers-hands-legs_267541 |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref> In 2008, the Islamic Republic of Iran saw five double amputations in a single week--five convicted robbers were each sentenced to have their right hands and left feet amputated.<ref>{{cite web |url=http://www.nytimes.com/2008/01/11/world/middleeast/11iran.html |title=Spate of Executions and Amputations in Iran - Nazila Fathi, The New York Times - January 11, 2008 |archiveurl=http://archive.is/20120909/http://www.nytimes.com/2008/01/11/world/middleeast/11iran.html |archivedate=2012-09-09 |accessdate=2012-09-09}}</ref> When the Taliban, an Islamic militant group, took over Afghanistan in 1996, within a year, public executions, amputations and stonings were a regular Friday event in Kabul.<ref>{{cite web |url=http://news.bbc.co.uk/2/hi/south_asia/1600136.stm |title=Flashback: When the Taleban took Kabul - Terence White, former AFP correspondent in Kabul - BBC News - October 15, 2001 |archiveurl=http://archive.is/20120713/http://news.bbc.co.uk/2/hi/south_asia/1600136.stm |archivedate=2012-07-13 |accessdate=2012-07-13}}</ref> | ||
===Stoning=== | ===Stoning=== | ||
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{{Main|Crucifixion}} | {{Main|Crucifixion}} | ||
Crucifixion (صلبه ''Salb'') typically refers to the method of execution and/or torture by tying and/or nailing someone to a cross, stake or tree. | Crucifixion (صلبه ''Salb'') typically refers to the method of execution and/or torture by tying and/or nailing someone to a cross, stake or tree. It can also refer to the method of public display of a body after execution, such as the incident in Saudi Arabia when a convicted killer was beheaded and his body was "crucified".<ref>{{cite web |url=http://edition.cnn.com/2009/WORLD/meast/05/30/saudi.arabia.execution/index.html |title=Convicted killer beheaded, put on display in Saudi Arabia - CNN - May 30, 2009 |archiveurl=http://archive.is/20120915/http://edition.cnn.com/2009/WORLD/meast/05/30/saudi.arabia.execution/index.html |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref> Whereas Constantine the Great, the first Christian emperor, abolished crucifixion in the Roman Empire in AD 337, out of veneration for [[Isa|Jesus Christ]], the most famous victim of crucifixion,<ref>{{cite web |url=http://www.britannica.com/EBchecked/topic/144583/crucifixion |title="crucifixion" - Encyclopædia Britannica Online - 2009 |archiveurl=http://archive.is/20120729/http://www.britannica.com/EBchecked/topic/144583/crucifixion |archivedate=2012-07-29 |accessdate=2012-07-29}}</ref> Muhammad perpetuated the practice by declaring it a prescribed punishment in the Qur'an ({{Quran|5|33}}). Crucifixion as a method of torture and execution has reportedly been used in Sudan and Iraq<ref>[http://www.assistnews.net/STORIES/2004/s04110038.htm Sudanese slave 'crucified' by his master not unusual in central African nation - Michael Ireland (Chief Correspondent, ASSIST News Service) - November 9, 2004] <BR>[http://www.catholicherald.co.uk/articles/a0000648.shtml 7 Christians mutilated & Crucified During a Series of Raids on Villages - Simon Caldwell (The Catholic Herald) - 25 September 2009] </ref><ref>{{cite web |url=http://www.wnd.com/news/article.asp?ARTICLE_ID=56726 |title=Christians in Iraq, including converts from Islam and people involved in mixed-faith marriages, are being crucified by Muslim terrorists, according to a Dutch member of Parliament studying the war-torn country (WorldNetDaily.com) July 17, 2007 |archiveurl=http://archive.is/20120915/http://www.wnd.com/news/article.asp?ARTICLE_ID=56726 |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref> and it is still a part of Iran's criminal code.<ref>{{cite web |url=http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1108208 |title="Case Study in Iranian Criminal System" - Ehsan Zar Rokh, University of Tehran - 2008 |archiveurl=http://archive.is/20120915/http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1108208 |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref> Hamas, the Islamic governing body of Gaza, reinstated the penalty of crucifixion in 2008.<ref>[http://www.newsmax.com/newsfront/Hamas_bombs_Gaza_Israel/2009/01/09/169756.html Hamas Reinstates Crucifixions of Christians - Nicole Jansezian - January 9, 2009] </ref> | ||
==External Links== | ==External Links== | ||