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=== Surah of the elephant === | === Surah of the elephant === | ||
The Quran contains a surah relating to Allah destroying an army via birds throwing stones of baked clay at them. This account is allegedly based on the pre-Islamic Yemeni/Hymarite Christian King Abraha attempting to invade Mecca with an army of elephants for the purpose of destroying the House of Allah (The Holy Ka' | The Quran contains a surah relating to Allah destroying an army via birds throwing stones of baked clay at them. This account is allegedly based on the pre-Islamic Yemeni/Hymarite Christian King Abraha attempting to invade Mecca with an army of elephants for the purpose of destroying the House of Allah (The Holy Ka'ba), to bring pilgrims to his own church in the capital Sanaa. But their plan backfired when Allah destroyed the army with a flock of birds and baked clay, thus their plans were foiled. | ||
{{Quote|{{Quran|105|1-5}}|Have not you seen how dealt your Lord with (the) Companions (of the) Elephant? Did He not put their scheme into ruin? and send against them flocks of birds. Which hit them with stones of baked clay, thus making them like chewed-up straw?}} | {{Quote|{{Quran|105|1-5}}|Have not you seen how dealt your Lord with (the) Companions (of the) Elephant? Did He not put their scheme into ruin? and send against them flocks of birds. Which hit them with stones of baked clay, thus making them like chewed-up straw?}} | ||
Historians believe that while there was a somewhat similar invasion of Abraha into Arabia at a similar time, almost every key part of the Islamic traditions surrounding the surah found in hadith, seerah, and tafsir are incorrect; starting with the date in Islamic tradition typically ascribed to the birth year of Muhammad (570CE) known as 'The Year of the Elephant',<ref>[https://www.britannica.com/biography/Muhammad Muhammad] | Britannica | Historians believe that while there was a somewhat similar invasion of Abraha into Arabia at a similar time, almost every key part of the Islamic traditions surrounding the surah found in hadith, seerah, and tafsir are incorrect; starting with the date in Islamic tradition typically ascribed to the birth year of Muhammad (570CE) known as 'The Year of the Elephant',<ref>[https://www.britannica.com/biography/Muhammad Muhammad] | Britannica | ||
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Historian Christian Robin 2015 has also noted that they cannot historically be the same invasion as in the Islamic traditions,<ref>[https://www.academia.edu/37672841/_%E1%B8%A4imyar_Aks%C5%ABm_and_Arabia_Deserta_in_Late_Antiquity_The_Epigraphic_Evidence_dans_Arabs_and_Empires_before_Islam_edited_by_Greg_Fisher_Oxford_University_Press_2015_pp_127_171_chapter_3_ H˙imyar, Aksūm, and Arabia Deserta in Late Antiquity. The Epigraphic Evidence.] Christian Julien Robin. | Historian Christian Robin 2015 has also noted that they cannot historically be the same invasion as in the Islamic traditions,<ref>[https://www.academia.edu/37672841/_%E1%B8%A4imyar_Aks%C5%ABm_and_Arabia_Deserta_in_Late_Antiquity_The_Epigraphic_Evidence_dans_Arabs_and_Empires_before_Islam_edited_by_Greg_Fisher_Oxford_University_Press_2015_pp_127_171_chapter_3_ H˙imyar, Aksūm, and Arabia Deserta in Late Antiquity. The Epigraphic Evidence.] Christian Julien Robin. | ||
Found in Chapter 3 of: Fisher, Greg. Arabs and Empires before Islam (p. 151-152). OUP Oxford. Read on internet archive for free [https://archive.org/details/arabs-and-empires-before-islam-by-fisher-greg/page/151/mode/1up here].</ref> however states it is plausible that an elephant attacked Mecca citing elephants with mahouts (riders) inscriptions in the Najrān region.<ref>[https://www.academia.edu/37672841/_%E1%B8%A4imyar_Aks%C5%ABm_and_Arabia_Deserta_in_Late_Antiquity_The_Epigraphic_Evidence_dans_Arabs_and_Empires_before_Islam_edited_by_Greg_Fisher_Oxford_University_Press_2015_pp_127_171_chapter_3_ H˙imyar, Aksūm, and Arabia Deserta in Late Antiquity. The Epigraphic Evidence.] Christian Julien Robin. | Found in Chapter 3 of: Fisher, Greg. Arabs and Empires before Islam (p. 151-152). OUP Oxford. Read on internet archive for free [https://archive.org/details/arabs-and-empires-before-islam-by-fisher-greg/page/151/mode/1up here].</ref> however states it is plausible that an elephant attacked Mecca citing elephants with mahouts (riders) inscriptions in the Najrān region (~800km South from Mecca).<ref>[https://www.academia.edu/37672841/_%E1%B8%A4imyar_Aks%C5%ABm_and_Arabia_Deserta_in_Late_Antiquity_The_Epigraphic_Evidence_dans_Arabs_and_Empires_before_Islam_edited_by_Greg_Fisher_Oxford_University_Press_2015_pp_127_171_chapter_3_ H˙imyar, Aksūm, and Arabia Deserta in Late Antiquity. The Epigraphic Evidence.] Christian Julien Robin. | ||
Footnote 48: ''Robin 2015b: 36-48, with three engravings from the Najran region representing an elephant with his mahout.'' Gajda 2009: 142-7; Robin 2012b: 285-6. | Footnote 48: ''Robin 2015b: 36-48, with three engravings from the Najran region representing an elephant with his mahout.'' Gajda 2009: 142-7; Robin 2012b: 285-6. | ||
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The first chapter relating to Surah of the Elephant (Maccabees not Mecca: The Biblical Subtext and Apocalyptic Context of Surat Al-Fil) can be read for free in most countries using Amazon's 'Look Inside' feature on the left side of the page below the book image.</ref> The earliest inscriptions of the war mention non-Meccan enemies and no explicit reference to Mecca, the Ka'aba or the Quraysh tribe, and it would be the first African bush elephant used in warfare for over six centuries, and the last known one ever.<ref>Ibid. pp. 5.</ref> No other record in the literate regions from Yemen, the Axumite Empire, to Persia report a sudden death of an army in Mecca either which would be relevant to them.<ref>Ibid. pp. 7.</ref> | The first chapter relating to Surah of the Elephant (Maccabees not Mecca: The Biblical Subtext and Apocalyptic Context of Surat Al-Fil) can be read for free in most countries using Amazon's 'Look Inside' feature on the left side of the page below the book image.</ref> The earliest inscriptions of the war mention non-Meccan enemies and no explicit reference to Mecca, the Ka'aba or the Quraysh tribe, and it would be the first African bush elephant used in warfare for over six centuries, and the last known one ever.<ref>Ibid. pp. 5.</ref> No other record in the literate regions from Yemen, the Axumite Empire, to Persia report a sudden death of an army in Mecca either which would be relevant to them.<ref>Ibid. pp. 7.</ref> | ||
There are also practical and logistical issues with the account, which sees it difficult to accommodate an elephants(s) in the hot desert environment of South and Central Arabia. Elephants require significant amounts of food and water 149-169 kg (330-375 lbs) of vegetation daily | There are also practical and logistical issues with the account, which sees it difficult to accommodate an elephants(s) in the hot desert environment of South and Central Arabia. Elephants require significant amounts of food and water 149-169 kg (330-375 lbs) of vegetation daily,<ref>[https://seaworld.org/animals/all-about/elephants/diet/ All About Elephants.] Diet & Eating Habits. Seaworld.org</ref> in fact typically sixteen to eighteen hours, or nearly 80% of an elephant’s day is spent feeding.<ref>Ibid.</ref> Elephants consume grasses, small plants, bushes, fruit, twigs, tree bark, and roots,<ref>Ibid.</ref> and drink 68.4 to 98.8 litres (18 to 26 gallons) of water daily, potentially up to 152 litres (40 gallons).<ref>Ibid.</ref> On top of that elephants have especially weak feet unsuited for desert terrain.<ref>[https://www.elephant.se/elephant_foot_and_nail_problems.php ''Elephant feet and nail problems.''] Elephant Encyclopedia - information and database - established 1995. Absolut elephant. elephant.se.</ref> They also unlike most hairless mammals have no natural defense against the sun, so must regularly bathe themselves in mud to avoid sunburn.<ref>[https://tsavotrust.org/five-interesting-facts-about-an-elephants-skin/ Five interesting facts about an elephant’s skin.] Tsavo Trust | ||
''Elephant are subject to sunburn just like most other hairless mammals. What’s more, they have no natural, self-generating method of fighting its effects. Whereas hippos secrete a sunscreening substance, colloquially called ‘hippo sweat’, which scatters ultraviolet light, elephant are forced to cover themselves in mud to protect from the sun.''</ref> This is even more difficult to imagine with some traditions having more than one elephant.<ref>[https://islaam.net/the-quran/understanding-the-quran/tafsir-of-imam-as-sadi/tafsir-of-surah-al-fil-the-elephant-surah-105/ ''Tafsir Ibn Kathir on Verse 105:1-5''] islaam.net </ref> | ''Elephant are subject to sunburn just like most other hairless mammals. What’s more, they have no natural, self-generating method of fighting its effects. Whereas hippos secrete a sunscreening substance, colloquially called ‘hippo sweat’, which scatters ultraviolet light, elephant are forced to cover themselves in mud to protect from the sun.''</ref> This is even more difficult to imagine with some traditions having more than one elephant.<ref>[https://islaam.net/the-quran/understanding-the-quran/tafsir-of-imam-as-sadi/tafsir-of-surah-al-fil-the-elephant-surah-105/ ''Tafsir Ibn Kathir on Verse 105:1-5''] islaam.net </ref> | ||
Therefore critics argue it is most likely an exaggeration by Arab poets<ref>Neuwirth | Therefore critics argue it is most likely an exaggeration by Arab poets<ref>Angelika Neuwirth notes that a similar versions are found in pre-Islamic poetry. | ||
''...According to some reports it was interrupted by the outbreak of an epidemic before the campaign reached Mecca, an event that was interpreted early on in the sense of a miraculous salvation of Mecca, as reflected already in the pre-Islamic poets...''</ref> and storytellers as word of a far-off battles spread, then turned into salvation history by Muhammad as a reason to follow his message (i.e. Allah saved their town), and fear him, to convince them to heed his warnings. | ''...According to some reports it was interrupted by the outbreak of an epidemic before the campaign reached Mecca, an event that was interpreted early on in the sense of a miraculous salvation of Mecca, as reflected already in the pre-Islamic poets...''Neuwirth, Angelika. The Qur'an: Text and Commentary, Volume 1: Early Meccan Suras: Poetic Prophecy (pp. 61). 2022. Yale University Press.</ref> and storytellers as word of a far-off battles spread, then turned into salvation history by Muhammad as a reason to follow his message (i.e. Allah saved their town), and fear him, to convince them to heed his warnings. | ||
And finally, there is no archaeological evidence for the dead soldiers in bits of baked clay as found in the Qur'an. Critics argue that this, along with the contemporary records showing a different story of a similar attack in the region, the severe lack of evidence for elephant(s) including no mentions from contemporary historians or inscriptions, no recording of the Meccan invasion, the muddling of the dates, along with practical problems, makes the whole account unreliable. | And finally, there is no archaeological evidence for the dead soldiers (numbered in tens of thousands in some Islamic traditions)<ref>Maududi - Sayyid Abul Ala Maududi - Tafhim al-Qur'an. [https://quranx.com/Tafsir/maududi/105.1 ''Tafsir on Surah of the elephant / 105.''] </ref> in bits of baked clay as found in the Qur'an. Critics argue that this, along with the contemporary records showing a different story of a similar attack in the region, the severe lack of evidence for elephant(s) including no mentions from contemporary historians or inscriptions, no recording of the Meccan invasion, the muddling of the dates, along with practical problems, makes the whole account unreliable. | ||
Historian Arthur Jeffrey, citing Italian orientalist Carlo Conti Rossini, states that the Axumites did not use war elephants, and suggests that the Abraha-elephant legend developed from a misunderstanding of the name of Abraha’s royal master, Alfilas, which when the ending was dropped, sounded like al-Fil, ‘the elephant.’ <ref>Jeffery, Arthur. ''The Koran: Selected Suras (Dover Thrift Editions: Religion)'' (p. 30). Sura 105 Dover Publications.</ref> | Historian Arthur Jeffrey, citing Italian orientalist Carlo Conti Rossini, states that the Axumites did not use war elephants, and suggests that the Abraha-elephant legend developed from a misunderstanding of the name of Abraha’s royal master, Alfilas, which when the ending was dropped, sounded like al-Fil, ‘the elephant.’ <ref>Jeffery, Arthur. ''The Koran: Selected Suras (Dover Thrift Editions: Religion)'' (p. 30). Sura 105 Dover Publications.</ref> |
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