Quranism: Difference between revisions

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→‎Verses that have no meaning and/or make no sense: Added another difficult verse for Qur'anists around the seven oft-repeated verses not having a meaning - and difficulty of prayer verses.
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(→‎Criticism of hadiths: Have added a video on scholarly/academic criticisms of hadith from a historical POV, covered by recent PHD from Oxford Joshua Little, highlighting the main points in titles and linking the video, so users can explore them themselves.)
(→‎Verses that have no meaning and/or make no sense: Added another difficult verse for Qur'anists around the seven oft-repeated verses not having a meaning - and difficulty of prayer verses.)
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{{Quote|{{Quran|9|36}}|The number of months with God is twelve in accordance with God's law since the day He created the heavens and the earth. Of these four are holy.  
{{Quote|{{Quran|9|36}}|The number of months with God is twelve in accordance with God's law since the day He created the heavens and the earth. Of these four are holy.  
This is the straight reckoning. So do not exceed yourselves during them; but fight the idolaters to the end as they fight you in like manner; and remember, God is with those Who preserve themselves from evil and do the right.}}
This is the straight reckoning. So do not exceed yourselves during them; but fight the idolaters to the end as they fight you in like manner; and remember, God is with those Who preserve themselves from evil and do the right.}}
Nor the seven 'oft-repeated verses'.
{{Quote|{{Quran|15|87}}|And We have certainly given you, [O Muhammad], seven of the often repeated [verses] and the great Qur'an.}}
In Islamic tradition the consensus view is that these seven verses relate to the seven verses of the opening surah al-Fātiha, as to be used as units of every prayer; which nothing in the text itself suggests, and there have been other minority opinions.<ref>See Islamic commentaries for [https://quranx.com/tafsirs/15.87 ''verse 15:87'']</ref> Interestingly Allah is meant to be the speaker of all verses, so without extra-qur'anic material one would simply be left with a statement of prayer to himself, and no instruction/explanation of the reason for its inclusion (as a ritual prayer).
{{Quote|{{Quran|1|1-7}}|1:1 In the name of Allah, the merciful and compassionate
1:2 Praise be to Allah, Lord of the worlds
1:3 The merciful and compassionate
1:4 Ruler of the day of judgment
1:5 [It is thee] we serve and [it is thee] we implore for help
1:6 Guide us to (or show us) the path of the straight (i.e., righteous)
1:7 Path of those whom you favor, not those who anger you and not those who have gone astray}}
Even the whole of Surah 105 (Surah of the Elephant) is left unexplained, which we have to look to traditions and commentaries for the meaning and what it is referring to.<ref>E.g. ''[https://quranx.com/Tafsir/Jalal/105.1 Tafsir Jalalayn on verse 105:1.]'' (Al Jalalayn / Jalal ad-Din al-Maḥalli and Jalal ad-Din as-Suyuti. Published in 1505.) summarises the general story.</ref>
Even the whole of Surah 105 (Surah of the Elephant) is left unexplained, which we have to look to traditions and commentaries for the meaning and what it is referring to.<ref>E.g. ''[https://quranx.com/Tafsir/Jalal/105.1 Tafsir Jalalayn on verse 105:1.]'' (Al Jalalayn / Jalal ad-Din al-Maḥalli and Jalal ad-Din as-Suyuti. Published in 1505.) summarises the general story.</ref>
{{Quote|{{Quran|105|1-5}}|Have you not regarded how your Lord dealt with the army of the elephants?  
{{Quote|{{Quran|105|1-5}}|Have you not regarded how your Lord dealt with the army of the elephants?  
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